Difference between revisions of "Fall 2014 Happiness Class Notes"
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Some criticisms | Some criticisms | ||
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+ | :*Problem of external goods. | ||
+ | :*Connection between end of man and finality of happiness. | ||
+ | :*Nobility vs. Happiness | ||
+ | :*The Moving Targets Problem | ||
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+ | (not mentioned in class) | ||
+ | :*Do we even have a "function"? Just one? | ||
+ | :*Is there more than one kind of happiness? Why prefer H(L)? | ||
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Group work: evaluate the theory against its criticisms. How could Aristotle reply? Your own identifications and criticisms? | Group work: evaluate the theory against its criticisms. How could Aristotle reply? Your own identifications and criticisms? |
Revision as of 15:47, 11 September 2014
Return to Happiness
SEP 2
Course Introduction
- 1.Introductions
- 2.Course websites: alfino.org and wiki
- 3.Grading Schemes
- Advice about succeeding in and enjoying the course: the Prep Cycle
- 4.Clickers: Turning Point "responseware" -- get the app and register. save your device id.
- Grading philosophy
- 5.Happiness Exercise
SEP 4
1. Classical Greek Models of Happiness
Key theme: Greek cultural break with accommodation to destiny. Recognition of possibility of control of circumstances determining happiness.
Implicit historical narrative: Classical Greek philosophy has a point of connection with Periclean Athens, but develops Athenian cultural values in a radically new way. This begins a distinctive kind of narrative about happiness in the West.
- 1. The Greek Cultural Model
- Connection of the culture with tragedy, appreciation of fate, happiness as gift of gods.
- Dionysian culture
- Post-Socratic Schools -- Hellenism and Hellenistic culture
- 2. The Greek Philosophical Models in Greek Philosophical culture: Plato, Aristotle, Epicurus, and Zeno.
- A. Plato - Symposium gives us picture of Plato's view.
- Contrast the Symposium with the cult of Dionysius
- Reasoning our way to the Good (Happiness). Symposium as purification ritual (Summary including Alcibiades twist). bad desire/good desire
- Object of desire is transcendent. (Reminder about Platonic metaphysics.) "intellectual orgasm" (36)
- McMahon: "radical reappraisal of the sandards of the world" 37
- B. Aristotle (note McMahon pp. 41ff and Aristotle reading)
- end, function, craft, techne. Hierarchy of arts.
- end vs. final end -- the universal good is the final end, not relative. sec. 6-7.
- happiness as activity of the soul in accordance with virture (def., but also consequence of reasoning from nature of human life)
- Section 13: nature of the soul. two irrational elements: veg/appetitive and one rational. Note separation/relationship.
- C. Hellenic Schools: Epicureans and Stoics
- Main similarities and differences with Plato and Aristotle.
- On the relationship between philosophical culture and the broader traditional culture.
- Features of this cultural trajectory.
SEP 9
Aristotle, Nichomachean Ethics, Book I
Aristotle on happiness (based on Book 1 of Nichomachean Ethics)
- analogy of political arts and individual function: happiness comes up in each case
- sec. 5: types of lives compared
- finality of happiness (sec. 7) connected with search for "function of man"
- Function of Man (connect with section 13)
- The need for external goods and training in the pursuit of happiness
Some criticisms
- Problem of external goods.
- Connection between end of man and finality of happiness.
- Nobility vs. Happiness
- The Moving Targets Problem
(not mentioned in class)
- Do we even have a "function"? Just one?
- Is there more than one kind of happiness? Why prefer H(L)?
Group work: evaluate the theory against its criticisms. How could Aristotle reply? Your own identifications and criticisms?
Note on philosophical method: Distinguishing "doing philosophy" from other kind of research.
- metatheoretical
- connecting practical questions to the most fundamental levels of explanation