Difference between revisions of "Happiness Fall 2015 Reading Schedule"

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<table width="100%" border="0" cellspacing="2" cellpadding="2" align="left">
|9/1/2015
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<tr align="left">
||Course Introduction
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<td width="10%" valign="top">SEP 01</td>
|-
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|9/3/2015
+
<td align="left">Course Introduction
||<B>Readings:</b> Aristotle, Nichomachean Ethics, Book 1; McMahon, Ch. 1.
+
<ol>
<B>Focus:</b> The Aristotle reading gives a classic statement of the nature of happiness, so track that.  McMahon is writing an intellectual history of happiness.  In general with McMahon you should identify key turning points and developments, along with major figures associated with them. You might want to read the McMahon chapter first. |-
+
<LI>Introductions
|-
+
<LI>Course websites: alfino.org and wiki
|9/8/2015||<B>Readings:</b> Haidt, Ch. 5; Schimmack.
+
<LI>Grading Schemes
<B>Focus:</b> Jonathan Haidt will give you a broader view of happiness which anticipates some topics we read more about later in the course.  Notice how he is trying to connection classical thought on happiness with contemporary psychology.  Schimmack is a challenging and detailed text.  You should double or triple your usual time for reading it.  As with a lot of research intensive articles, the focus should be on how specific research results support theoretical hypotheses about happiness.  You don't need to have a technical knowledge of the experiments being discussed, but you should understand the theoretical implications for happiness from any experimental conditions or survey research.
+
<LI>Clickers: Turning Point "responseware" -- get the app and registersave your device id.
|-
+
<LI>Happiness
|9/10/2015
+
</ol></td>
||<B>Readings:</b> Argyle; Diener and Suh.
+
<td width="15%" valign="top">
<B>Focus:</b> With Argyle you are getting a broad research-based introduction to happiness. Try to summarize the main findings from category or causes considered, such as Age, Education, Social Status, Income, Marriage, Ethnicity, Employment, Leisure, Religion, and life events.  Diener and Suh take us into the international research literature.  Try to track their methodological issues at the begining, then track some of the factors that correlate with happiness cross-culturally, as well as differences.  Consider their models for explaining differences.
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<font size="-2">
|-
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</font>
|9/15/2015
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</td>
||<B>Readings:</b> Haidt, Ch 1.
+
</tr>
|-
 
|9/17/2015
 
||<B>Readings:</b> McMahon, Ch. 2; Miller; Fahri, Ch. 6.
 
<B>Focus:</b> In McMahon, focus on the contrast he develops between classical and Christian views of happiness. The story of Perpetua and Felicitas seems important.  Barbara Miller gives us an overview of Pantjali's Yoga Sutras.  Make sure that you can identify the aims and methods of yoga and think about the relationship between them.  In the Fahri reading, the focus will naturally fall on the four brahmavihara. 
 
|-
 
|9/22/2015
 
||<B>Readings:</b> Siderits, Ch. 2; Pali Canon.
 
<B>Focus: </b>In Siderits, make sure you focus on the basic account of Buddha's life and the four noble truths.  Understand the Buddhists diagnose of unhappiness and the remedy suggested.  The Greater Discourse on Mindfulness should reinforce the account in Siderits, giving you an example of an historic teaching on the four noble truths.
 
|-
 
|9/24/2015
 
||<B>Readings:</b> Epictetus; Epicurus, Principle Doctrines and Letter to Meneoceus.
 
<B>Focus:</b>These documents encapsulate both Stoic thought and Epicurean thought.  We'll get into some details, but try to identify main teachings and what each of these philosophies might look like in practice.  Note shocking claims!
 
|-
 
|9/29/2015
 
||<B>Readings:</b> Irvine, Chs. 4 and 5.
 
<B>Focus:</b> With Irvine we get a modern effort to develop Stoic thought and psychology.  Focus on the concept of negative visualization in Chapter 4. In chapter 5, Irvine discusses and suggests a revision to the stoic doctrine of the dichotomy of control.  Try to follow the reasoning for the revision he proposes.
 
|-
 
|10/1/2015
 
||<B>Readings:</b> Gilbert, Ch. 1; McMahon, Chs. 3 and 4.
 
<B>Focus:</b> Gilbert is making an interpretation about happiness from psychology research. So in reading him, you need to track both the point of the specific research results he discusses (almost all non-technical) and the argument he's making about them.  McMahon is going to take two more huge steps through Western European history of happiness.  Try to notice the various kinds of cultural developments and philosophical ideas that are changing in relation to happiness from the Renaissance through the Enlightenment.
 
|-
 
|10/6/2015
 
||<B>Readings:</b> Gilbert, Chs. 2 and 3.
 
<B>Focus:</b> These two chapters take us into Gilbert's view further.  In 2, focus on the question of the objectivity of happiness given different scales we might use to report it.  Chapter 3 is meant to undermine some of our assumptions about awareness. Focus especially on evidence of discrepancies between our experience and awareness.
 
|-
 
|10/8/2015
 
||<B>Readings:</b> Haidt, Ch. 6; de Botton, Lovelessness (vi - 10 - first few pages of debottonStatusAnxietyexcerpts.pdf), Brooks, The social animal.
 
<B>Focus:</b> Here we'll focus on love as a distinctive domain of happiness.  From Haidt we get some contemporary psychological accounts of love, especially attachment theory.  The de Botton reading is short (for today's class) and makes a very specific pointBrooks raises the question of what levels  there may be to love as a natural phenomenon.
 
|-
 
|10/13/2015
 
||Mid-term Exam today for those of you who have this in your grading scheme.
 
|-
 
|10/15/2015
 
||<B>Readings:</b> de Botton, Expectation; de Botton, Meritocracy (in debottonStatusAnxietyexcerpts.pdf); Gilbert, Chs. 4 and 5.
 
<B>Focus:</b> de Botton will continue the theme we mentioned at the end of class last time -- about the implications of the need for love from the world.  He's our most philosophical-sociological author to date and the style is pretty casual, but he usually signals his major claims and arguments pretty well.  Gilbert, chapters 4 and 5 take us from more research on blind spots and biases in cognition to the problem of how the mind imagines the future.  Track studies and suggested implications.
 
|-
 
|10/20/2015
 
||<B>Readings:</b> Gilbert, Chs. 6 and 7, MacMahon Ch. 5.
 
<B>Focus:</b>
 
|-
 
|10/22/2015
 
||<B>Readings:</b> Csiksentmihalyi, Chs. 1, 2, and 3.
 
<B>Focus:</b>  Csiksentmiahlyi focuses us more concretely on the emotional qualities that everyday life activities have.  He's also presenting his main theoretical concept in these readings: flow.
 
|-
 
|10/27/2015
 
||<B>Readings:</b> Bryant, Ch. 1; Emmons.
 
<B>Focus:</b>  Alot of the work in Bryant Ch. 1 is definitional and theoretical.  Try to follow the process Bryant takes you through in defining savoring.  Emmons spends less time on definition, but some.  Note both claims about how savoring and gratitude function, as well as efforts to manipulate it.
 
|-
 
|10/29/2015
 
||<B>Readings:</b> Bryant, Ch. 8; Watkins.
 
<B>Focus:</b>Watkins gives us more research on gratitude.  Bryant Chapter 2 is more of a practical guide to savoring experience.  Savoring practicum students should take particular note here.
 
|-
 
|11/3/2015
 
||<B>Readings:</b> Diener and Diener; Csiksentmihalyi Ch. 6.
 
<B>Focus:</b>The focus here should be on how each author theorizes the importance of relationships.  Try to compare the accounts a bit.
 
|-
 
|11/5/2015
 
||<B>Readings:</b> Haidt, Ch. 9.
 
<B>Focus:</b>As an extension of our work on relationships, Haidt considers vertical ones.  Track his somewhat speculative theory about the psychology and physiology of elevation.
 
|-
 
|11/11/2015
 
||<B>Readings:</b> Gilbert, Chs. 8 and 9.
 
<B>Focus:</b> These two chapters get at some of the ways we seem to be able to alter our perceptions of reality.  Follow major studies and Gilbert's concept of the psychological immune system.</b>
 
|-
 
|11/12/2015
 
||<B>Readings:</b> McMahon, Ch. 6.
 
<B>Focus:</b> This chapter represents historical and cultural reflection on commercialism and the growth of material culture.  Track major theses considered and evidence. |-
 
|-
 
|11/7/2015
 
||<B>Readings:</b> Death 1.  To love that well, which thou must leave ere long Sonnet 73, Shakespeare
 
From the radio program To the Best of Our Knowledge: HAPPY, HAPPY, JOY, JOY, including the following segments: Happiness Studies - Dave Myers, History of the Smile - Angus Trumble, Progress Paradox - Gregg Easterbrook, 21 Grams - Guillermo Arriaga, Coping with Death - Loren Ladner.  I'm primarily interested in the last two segments (the interview with Arriaga and Ladner), but you may want to listen to the whole thing (about 55 minutes).  You can download the mp3 by right-clicking <a href=../../courses/419/TBOOK_happiness.mp3>here</a> or go to the radio show's website at www.ttbook.org and look up the Feb. 13, 2005 show.  For more information about the show click<a href=../../courses/419/TBOOK_happines_Info.htm>here</a>.
 
  
Look at a couple of Wikipedia articles to get some quick knowledge:  <a href=http://en.wikipedia.org/wiki/Bardo_Thodol#External_links>Bardo Thodol</a>, <a href=http://en.wikipedia.org/wiki/Six_realms>Six Realms</a>
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<tr align="left">
 +
<td width="10%" valign="top">SEP 3</td>
 +
 +
<td align="left"><b>Readings:</b> McMahon, Ch. 1.<br><br>
 +
<b>Focus:</b> McMahon is writing an intellectual history of happiness.  In general with McMahon you should identify key turning points and developments, along with major figures associated with them. Here, notice how he contrasts Greek culture with the radical new philosophical teachings of the classical philosophers Socrates, Plato, and Aristotle.<br><br></td>
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<td width="15%" valign="top">
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<font size="-2">
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</font>
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</td>
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</tr>
  
Browse the <a href=http://www.summum.us/mummification/tbotd/>Bardo Thodol</a> online
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<tr align="left">
 +
<td width="10%" valign="top">SEP 8</td>
 +
 +
<td align="left"><b>Readings:</b> Aristotle, Nichomachean Ethics, Book 1 <br><br>
 +
<b>Focus:</b> You might remind yourself of Aristotle's view as summarized in McMahon before reading this.  Section 6 can be skipped unless you are a philosophy minor or major.   Notice also Aristotle's "method" in his investigation. How does he mix rational argumentation with empirical observation?<br><br>  </td>
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<td width="15%" valign="top">
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<font size="-2">
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</font>
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</td>
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Montaigne, <a href=http://www.luminarium.org/renascence-editions/montaigne/1xix.htm>That to Study Philosophy is to Learn to Die</a>.  Only Essay #19!
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<tr align="left">
 +
<td width="10%" valign="top">SEP 10</td>
 +
 +
<td align="left"><b>Readings:</b> Haidt, Ch. 5; <br><br>
 +
<b>Focus:</b> Jonathan Haidt will give you a broader view of happiness which anticipates some topics we read more about later in the course. Notice how he is trying to connection classical thought on happiness with contemporary psychology. <br><br></td>
 +
<td width="15%" valign="top">
 +
<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
  
Memento Mori: Read this wiki page on the idea of <a href=http://en.wikipedia.org/wiki/Memento_mori>Memento Mori</a>.
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<tr align="left">
 +
<td width="10%" valign="top">SEP 15</td>
 +
 +
<td align="left"><b>Readings:</b>Schimmack, Ch. 6 <br><br>
 +
<b>Focus:</b>Schimmack is a challenging and detailed text.  You should double or triple your usual time for reading it. As with a lot of research intensive articles, the focus should be on how specific research results support theoretical hypotheses about happiness. You don't need to have a technical knowledge of the experiments being discussed, but you should understand the theoretical implications for happiness from any experimental conditions or survey research. <br><br>
 +
</td>
 +
<td width="15%" valign="top">
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<font size="-2">
 +
</font>
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</td>
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</tr>
  
Francois LeLord, Hector Contemplates His Own Death, from <I>Hector and the Search for Happiness</I>, p. 87-92.
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|-
+
<td width="10%" valign="top">SEP 17</td>
|11/19/2015
+
||<B>Readings:</b>Bok, Ch. 3 and 4
+
<td align="left"><b>Readings:</b>Haidt, Chapter 1, "The Divided Self" <br><br>
<B>Focus:</b>
+
<b>Focus:</b> Apologies to those of you who have read this in other classes.  It's a pretty useful text for me because it reminds me that organism we're thinking about the happiness of has this sort of brain.  That doesn't mean that the structure or natural history of our brains determines happiness, but try to look for ways that it might constrain it.  <br><br></td>
|-
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<td width="15%" valign="top">
|12/24/2015
+
<font size="-2">
||Thanksgiving Holiday
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</font>
|-
+
</td>
|12/1/2015
+
</tr>
||<B>Readings:</b>Graham, excerpt, pp. 66-73, Chapters 7 and 8.
+
 
<B>Focus:</b>
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<tr align="left">
|-
+
<td width="10%" valign="top">SEP 22</td>
|12/3/2015
+
||<B>Activity:</b> Discussion of Theories! Try to finish your papers for today, but bring your work to compare with others in your small groups. Let's call this the semi-official due date for the papersCertainly try to turn them in by the end of the week.
+
<td align="left"><b>Readings:</b> Michael Argyle, "Causes and Correlates of Happiness"<br><br>
+
<b>Focus: </b>With Argyle you are getting a broad research-based introduction to happiness. Try to summarize the main findings from category or causes considered, such as Age, Education, Social Status, Income, Marriage, Ethnicity, Employment, Leisure, Religion, and life events.  <br><br></td>
|-
+
<td width="15%" valign="top">
|12/8/2015
+
<font size="-2">
||<B>Activity:</b> Review for Final.
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</font>
|-
+
</td>
|11/10/2015
+
</tr>
||Optional Workshop class on papers and study questions.
+
 
|-
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<tr align="left">
|}
+
<td width="10%" valign="top">SEP 24</td>
 +
 +
<td align="left"><b>Readings:</b> Diener and Suh<br><br>
 +
<b>Focus:</b>Diener and Suh take us into the international research literature.  Try to track their methodological issues at the begining, then track some of the factors that correlate with happiness cross-culturally, as well as differences.  Consider their models for explaining differences.
 +
<br><br></td>
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<td width="15%" valign="top">
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<font size="-2">
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</font>
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</td>
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<tr align="left">
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<td width="10%" valign="top">SEP 29</td>
 +
 +
<td align="left"><b>Readings:</b> Epictetus, "The Enchiridion"<br><br>
 +
<b>Focus:</b> Epictetus is a later stoic, but leaves a relatively complete statement of the stoic philosophy. Our goal will be to understand it and then consider it's implications for happiness.  As read, you may ask yourself if the stoic is really so concerned about happiness.  </td>
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<td width="15%" valign="top">
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<font size="-2">
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</font>
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</td>
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</tr>
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<tr align="left">
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<td width="10%" valign="top">OCT 1</td>
 +
 +
<td align="left"><b>Readings:</b> Epicurus, "Letter to Menoeceus"; "Principal Doctrines"<br><br>
 +
<b>Focus:</b> Here we have the founder's word, though again so much from these Hellenistic schools has been lost (or not yet found).  Keep reminding yourself that this is hedonism, because it won't always sound like it. Consider the implicit analysis of desire in Epicurus' doctrines.</td>
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<td width="15%" valign="top">
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<font size="-2">
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</font>
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</td>
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</tr>
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<tr align="left">
 +
<td width="10%" valign="top">OCT 6</td>
 +
 +
<td align="left"><b>Readings:</b>Irvine, Chs. 4+5<br><br>
 +
<b>Focus:</b>With Irvine we get a modern effort to develop Stoic thought and psychology.  Focus on the concept of "negative visualization" in Chapter 4. In chapter 5, Irvine discusses and suggests a revision to the stoic doctrine of the "dichotomy of control".  Try to follow the reasoning for the revision he proposes.
 +
</td>
 +
<td width="15%" valign="top">
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<font size="-2">
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</font>
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</td>
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</tr>
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 +
<tr align="left">
 +
<td width="10%" valign="top">OCT 8</td>
 +
 +
<td align="left"><b>Readings:</b>McMahon, Chapter 2<br><br>
 +
<b>Focus:</b>In McMahon, focus on the contrast he develops between classical and Christian views of happiness. The story of Perpetua and Felicitas seems important.</td>
 +
<td width="15%" valign="top">
 +
<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
 +
 
 +
<tr align="left">
 +
<td width="10%" valign="top">OCT 13</td>
 +
 +
<td align="left"><b>Readings:</b>McMahon, Chapter 3<br><br>
 +
<b>Focus:</b> Chapter 3 takes us from the renaissance (14-15th centuries in Florence) right up to the Enlightenment.  We get to see the emergence of modern symbols and cultural markers of happiness, such as smiles in paintings, but also the interaction of theology with the emerging view.  Note that this is a time of growing wealth in Europe.  <br><br></td>
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<td width="15%" valign="top">
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<font size="-2">
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</font>
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</td>
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</tr>
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 +
<tr align="left">
 +
<td width="10%" valign="top">OCT 15</td>
 +
 
 +
<td align="left"><b>Readings:</b>Miller; Fahri<br><br>
 +
<b>Focus:</b>Barbara Miller gives us an overview of Pantjali's Yoga Sutras.  Make sure that you can identify the aims and methods of yoga and think about the relationship between them.  In the Fahri reading, the focus will naturally fall on the four brahmavihara.
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</td>
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<td width="15%" valign="top">
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<font size="-2">
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</font>
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</td>
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</tr>
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 +
<tr align="left">
 +
<td width="10%" valign="top">OCT 20</td>
 +
 +
<td align="left">Mid-term Exam today for those of you who have this in your grading scheme.</td>
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<td width="15%" valign="top">
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<font size="-2">
 +
</font>
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</td>
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</tr>
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 +
<tr align="left">
 +
<td width="10%" valign="top">OCT 22</td>
 +
 +
<td align="left"><b>Readings:</b>Siderits; Pali Canon<BR><BR>
 +
<b>Focus:</b> In Siderits, make sure you focus on the basic account of Buddha's life and the four noble truths.  Understand the Buddhists diagnose of unhappiness and the remedy suggested.  The Greater Discourse on Mindfulness should reinforce the account in Siderits, giving you an example of an historic teaching on the four noble truths.</td>
 +
<td width="15%" valign="top">
 +
<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
 +
 
 +
<tr align="left">
 +
<td width="10%" valign="top">OCT 27</td>
 +
 +
<td align="left"><b>Readings:</b>Ricard, Chapters 6 and 7<br><br>
 +
<b>Focus:</b> As with Donna Farhi, Ricard gives us an explication of suffering, the ego and the self in a contemporary idiom.  You might check out Ricard's life.  He's pretty interesting as well.</td>
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<td width="15%" valign="top">
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<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
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 +
<tr align="left">
 +
<td width="10%" valign="top">OCT 29</td>
 +
 +
<td align="left"><b>Readings:</b>Bryant, Ch. 1; Emmons.<br><br>
 +
<b>Focus:</b> Alot of the work in Bryant Ch. 1 is definitional and theoretical.  Try to follow the process Bryant takes you through in defining savoring.  Emmons spends less time on definition, but some.  Note both claims about how savoring and gratitude function, as well as efforts to manipulate it.</td>
 +
<td width="15%" valign="top">
 +
<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
 +
 
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<tr align="left">
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<td width="10%" valign="top">NOV 3</td>
 +
 +
<td align="left"><b>Readings:</b>Bryant, Ch. 8; Watkins. Gilbert Chatper 1<br><br>
 +
<b>Focus:</b>Watkins gives us more research on gratitude.  Bryant Chapter 2 is more of a practical guide to savoring experience.  Savoring practicum students should take particular note here.  Gilbert is making an interpretation about happiness from psychology research.  So in reading him, you need to track both the point of the specific research results he discusses (almost all non-technical) and the argument he's making about them.  McMahon is going to take two more huge steps through Western European history of happiness. Try to notice the various kinds of cultural developments and philosophical ideas that are changing in relation to happiness from the Renaissance through the Enlightenment.
 +
</td>
 +
<td width="15%" valign="top">
 +
<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
 +
 
 +
<tr align="left">
 +
<td width="10%" valign="top">NOV 5</td>
 +
 +
<td align="left"><b>Readings:</b>Gilbert Chapters 2, 3, and 4<br><br>
 +
<b>Focus:</b>These two chapters take us into Gilbert's view further.  In 2, focus on the question of the objectivity of happiness given different "scales" we might use to report it.  Chapter 3 is meant to undermine some of our assumptions about awareness. Focus especially on evidence of discrepancies between our experience and awareness.</td>
 +
<td width="15%" valign="top">
 +
<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
 +
 
 +
<tr align="left">
 +
<td width="10%" valign="top">NOV 11</td>
 +
 +
<td align="left"><b>Readings:</b>Csiksentmihayli, Chapters 1, 2, 3<br><br>
 +
<b>Focus:</b>Csiksentmiahlyi focuses us more concretely on the emotional qualities that everyday life activities have.  He's also presenting his main theoretical concept in these readings: flow.</td>
 +
<td width="15%" valign="top">
 +
<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
 +
 
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<tr align="left">
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<td width="10%" valign="top">NOV 13</td>
 +
 +
<td align="left"><b>Readings:</b>Csiksentmihalyi Chapter 6; Diener and Diener, Chapter 4, "Happiness and Social Relationships", recommended: Haidt, "Divinity with or without God"<br><br>
 +
<b>Focus:</b> Here you get two theoretical approaches to the importance of relationship, the humanist psychological and a more quantitative model.  I recommend that you also glance at Haidt's "Divinity with or Without God," which is in ereserves but didn't make the reading list this term.  It's quite insightful about our capacity, psychologically, to have a relationship with God. </td>
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<td width="15%" valign="top">
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<font size="-2">
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</font>
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</td>
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</tr>
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<tr align="left">
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<td width="10%" valign="top">NOV 17</td>
 +
 +
<td align="left"><b>Readings:</b>Haidt, Ch. 6, "Love and Attachment"; de Botton, "Lovelessness" (vi - 10 - first few pages of "debottonStatusAnxietyexcerpts.pdf"), Brooks, "The Social Animal.""
 +
<br><br>
 +
<b>Focus:</b>Here we'll focus on love as a distinctive "domain" of happiness.  From Haidt we get some contemporary psychological accounts of love, especially attachment theory. The de Botton reading is short (for today's class) and makes a very specific point.  Brooks raises the question of what "levels " there may be to love as a natural phenomenon.</td>
 +
<td width="15%" valign="top">
 +
<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
 +
 
 +
<tr align="left">
 +
<td width="10%" valign="top">NOV 19</td>
 +
 +
<td align="left"><b>Readings:</b>McMahon Chapter 6; Gilbert Chapter 5<br><br>
 +
<b>Focus:</b></td>
 +
<td width="15%" valign="top">
 +
<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
 +
 
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<tr align="left">
 +
<td width="10%" valign="top">DEC 1</td>
 +
<td align="left"><b>Readings:</b> Gilbert 6 and 7<BR><BR>
 +
 
 +
<b>Focus:</b></td>
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<td width="15%" valign="top">
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<font size="-2">
 +
</font>
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</td>
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</tr>
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<tr align="left">
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<td width="10%" valign="top">DEC 3</td>
 +
<td align="left"><b>Readings:</b>Death Class<br><br>
 +
 
 +
"To love that well, which thou must leave ere long" Sonnet 73, Shakespeare
 +
 
 +
<ul>
 +
</li><li>Montaigne, "That the Philosophize is to Learne How to Die"  This is the main reading for today's class. See ereserves. 
 +
 
 +
<li>From from the radio program "To the Best of Our Knowledge: "HAPPY, HAPPY, JOY, JOY," including the following segments: Happiness Studies - Dave Myers, History of the Smile - Angus Trumble, Progress Paradox - Gregg Easterbrook, 21 Grams - Guillermo Arriaga, Coping with Death - Loren LadnerI'm primarily interested in the last two segments (the interview with Arriaga and Ladner), but you may want to listen to the whole thing (about 55 minutes).  You can download the mp3 by right-clicking <a href="../../courses/419/TBOOK_happiness.mp3">here</a> or go to the radio show's website at www.ttbook.org and look up the Feb. 13, 2005 show.  For more information about the show click<a href="../../courses/419/TBOOK_happines_Info.htm">here</a>.  The file is also in ereserves.
 +
 
 +
</li><li>Look at a couple of Wikipedia articles to get some quick knowledge:  <a href="http://en.wikipedia.org/wiki/Bardo_Thodol#External_links">Bardo Thodol</a>, <a href="http://en.wikipedia.org/wiki/Six_realms">Six Realms</a>. Browse the <a href="http://www.summum.us/mummification/tbotd/">Bardo Thodol</a> online
 +
 
 +
</li><li>Memento Mori: Read this wiki page on the idea of <a href="http://en.wikipedia.org/wiki/Memento_mori">Memento Mori</a>.
 +
 
 +
</li></ul></td>
 +
 
 +
 
 +
<td width="15%" valign="top">
 +
<font size="-2">
 +
</font>
 +
</td>
 +
</tr>
 +
 
 +
 
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<tr align="left">
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<td width="10%" valign="top">DEC 8</td>
 +
 +
<td align="left"><b>Readings:</b>Gilbert 8 and 9; Discuss papers<br><br>
 +
<b>Focus:</b></td>
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<td width="15%" valign="top">
 +
<font size="-2">
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</font>
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</td>
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</tr>
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<tr align="left">
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<td width="10%" valign="top">DEC 10</td>
 +
 +
<td align="left"><b>REVIEW</b>
 +
 
 +
<b>Focus:</b></td>
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<td width="15%" valign="top">
 +
<font size="-2">
 +
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</font>
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</table>

Revision as of 17:04, 20 August 2015


SEP 01 Course Introduction
  1. Introductions
  2. Course websites: alfino.org and wiki
  3. Grading Schemes
  4. Clickers: Turning Point "responseware" -- get the app and register. save your device id.
  5. Happiness

SEP 3 Readings: McMahon, Ch. 1.

Focus: McMahon is writing an intellectual history of happiness. In general with McMahon you should identify key turning points and developments, along with major figures associated with them. Here, notice how he contrasts Greek culture with the radical new philosophical teachings of the classical philosophers Socrates, Plato, and Aristotle.

SEP 8 Readings: Aristotle, Nichomachean Ethics, Book 1

Focus: You might remind yourself of Aristotle's view as summarized in McMahon before reading this. Section 6 can be skipped unless you are a philosophy minor or major. Notice also Aristotle's "method" in his investigation. How does he mix rational argumentation with empirical observation?

SEP 10 Readings: Haidt, Ch. 5;

Focus: Jonathan Haidt will give you a broader view of happiness which anticipates some topics we read more about later in the course. Notice how he is trying to connection classical thought on happiness with contemporary psychology.

SEP 15 Readings:Schimmack, Ch. 6

Focus:Schimmack is a challenging and detailed text. You should double or triple your usual time for reading it. As with a lot of research intensive articles, the focus should be on how specific research results support theoretical hypotheses about happiness. You don't need to have a technical knowledge of the experiments being discussed, but you should understand the theoretical implications for happiness from any experimental conditions or survey research.

SEP 17 Readings:Haidt, Chapter 1, "The Divided Self"

Focus: Apologies to those of you who have read this in other classes. It's a pretty useful text for me because it reminds me that organism we're thinking about the happiness of has this sort of brain. That doesn't mean that the structure or natural history of our brains determines happiness, but try to look for ways that it might constrain it.

SEP 22 Readings: Michael Argyle, "Causes and Correlates of Happiness"

Focus: With Argyle you are getting a broad research-based introduction to happiness. Try to summarize the main findings from category or causes considered, such as Age, Education, Social Status, Income, Marriage, Ethnicity, Employment, Leisure, Religion, and life events.

SEP 24 Readings: Diener and Suh

Focus:Diener and Suh take us into the international research literature. Try to track their methodological issues at the begining, then track some of the factors that correlate with happiness cross-culturally, as well as differences. Consider their models for explaining differences.



SEP 29 Readings: Epictetus, "The Enchiridion"

Focus: Epictetus is a later stoic, but leaves a relatively complete statement of the stoic philosophy. Our goal will be to understand it and then consider it's implications for happiness. As read, you may ask yourself if the stoic is really so concerned about happiness.

OCT 1 Readings: Epicurus, "Letter to Menoeceus"; "Principal Doctrines"

Focus: Here we have the founder's word, though again so much from these Hellenistic schools has been lost (or not yet found). Keep reminding yourself that this is hedonism, because it won't always sound like it. Consider the implicit analysis of desire in Epicurus' doctrines.

OCT 6 Readings:Irvine, Chs. 4+5

Focus:With Irvine we get a modern effort to develop Stoic thought and psychology. Focus on the concept of "negative visualization" in Chapter 4. In chapter 5, Irvine discusses and suggests a revision to the stoic doctrine of the "dichotomy of control". Try to follow the reasoning for the revision he proposes.

OCT 8 Readings:McMahon, Chapter 2

Focus:In McMahon, focus on the contrast he develops between classical and Christian views of happiness. The story of Perpetua and Felicitas seems important.

OCT 13 Readings:McMahon, Chapter 3

Focus: Chapter 3 takes us from the renaissance (14-15th centuries in Florence) right up to the Enlightenment. We get to see the emergence of modern symbols and cultural markers of happiness, such as smiles in paintings, but also the interaction of theology with the emerging view. Note that this is a time of growing wealth in Europe.

OCT 15 Readings:Miller; Fahri

Focus:Barbara Miller gives us an overview of Pantjali's Yoga Sutras. Make sure that you can identify the aims and methods of yoga and think about the relationship between them. In the Fahri reading, the focus will naturally fall on the four brahmavihara.

OCT 20 Mid-term Exam today for those of you who have this in your grading scheme.

OCT 22 Readings:Siderits; Pali Canon

Focus: In Siderits, make sure you focus on the basic account of Buddha's life and the four noble truths. Understand the Buddhists diagnose of unhappiness and the remedy suggested. The Greater Discourse on Mindfulness should reinforce the account in Siderits, giving you an example of an historic teaching on the four noble truths.

OCT 27 Readings:Ricard, Chapters 6 and 7

Focus: As with Donna Farhi, Ricard gives us an explication of suffering, the ego and the self in a contemporary idiom. You might check out Ricard's life. He's pretty interesting as well.

OCT 29 Readings:Bryant, Ch. 1; Emmons.

Focus: Alot of the work in Bryant Ch. 1 is definitional and theoretical. Try to follow the process Bryant takes you through in defining savoring. Emmons spends less time on definition, but some. Note both claims about how savoring and gratitude function, as well as efforts to manipulate it.

NOV 3 Readings:Bryant, Ch. 8; Watkins. Gilbert Chatper 1

Focus:Watkins gives us more research on gratitude. Bryant Chapter 2 is more of a practical guide to savoring experience. Savoring practicum students should take particular note here. Gilbert is making an interpretation about happiness from psychology research. So in reading him, you need to track both the point of the specific research results he discusses (almost all non-technical) and the argument he's making about them. McMahon is going to take two more huge steps through Western European history of happiness. Try to notice the various kinds of cultural developments and philosophical ideas that are changing in relation to happiness from the Renaissance through the Enlightenment.

NOV 5 Readings:Gilbert Chapters 2, 3, and 4

Focus:These two chapters take us into Gilbert's view further. In 2, focus on the question of the objectivity of happiness given different "scales" we might use to report it. Chapter 3 is meant to undermine some of our assumptions about awareness. Focus especially on evidence of discrepancies between our experience and awareness.

NOV 11 Readings:Csiksentmihayli, Chapters 1, 2, 3

Focus:Csiksentmiahlyi focuses us more concretely on the emotional qualities that everyday life activities have. He's also presenting his main theoretical concept in these readings: flow.

NOV 13 Readings:Csiksentmihalyi Chapter 6; Diener and Diener, Chapter 4, "Happiness and Social Relationships", recommended: Haidt, "Divinity with or without God"

Focus: Here you get two theoretical approaches to the importance of relationship, the humanist psychological and a more quantitative model. I recommend that you also glance at Haidt's "Divinity with or Without God," which is in ereserves but didn't make the reading list this term. It's quite insightful about our capacity, psychologically, to have a relationship with God.

NOV 17 Readings:Haidt, Ch. 6, "Love and Attachment"; de Botton, "Lovelessness" (vi - 10 - first few pages of "debottonStatusAnxietyexcerpts.pdf"), Brooks, "The Social Animal.""



Focus:Here we'll focus on love as a distinctive "domain" of happiness. From Haidt we get some contemporary psychological accounts of love, especially attachment theory. The de Botton reading is short (for today's class) and makes a very specific point. Brooks raises the question of what "levels " there may be to love as a natural phenomenon.

NOV 19 Readings:McMahon Chapter 6; Gilbert Chapter 5

Focus:

DEC 1 Readings: Gilbert 6 and 7

Focus:

DEC 3 Readings:Death Class

"To love that well, which thou must leave ere long" Sonnet 73, Shakespeare

  • Montaigne, "That the Philosophize is to Learne How to Die" This is the main reading for today's class. See ereserves.
  • From from the radio program "To the Best of Our Knowledge: "HAPPY, HAPPY, JOY, JOY," including the following segments: Happiness Studies - Dave Myers, History of the Smile - Angus Trumble, Progress Paradox - Gregg Easterbrook, 21 Grams - Guillermo Arriaga, Coping with Death - Loren Ladner. I'm primarily interested in the last two segments (the interview with Arriaga and Ladner), but you may want to listen to the whole thing (about 55 minutes). You can download the mp3 by right-clicking <a href="../../courses/419/TBOOK_happiness.mp3">here</a> or go to the radio show's website at www.ttbook.org and look up the Feb. 13, 2005 show. For more information about the show click<a href="../../courses/419/TBOOK_happines_Info.htm">here</a>. The file is also in ereserves.
  • Look at a couple of Wikipedia articles to get some quick knowledge: <a href="http://en.wikipedia.org/wiki/Bardo_Thodol#External_links">Bardo Thodol</a>, <a href="http://en.wikipedia.org/wiki/Six_realms">Six Realms</a>. Browse the <a href="http://www.summum.us/mummification/tbotd/">Bardo Thodol</a> online
  • Memento Mori: Read this wiki page on the idea of <a href="http://en.wikipedia.org/wiki/Memento_mori">Memento Mori</a>.

DEC 8 Readings:Gilbert 8 and 9; Discuss papers

Focus:

DEC 10 REVIEW Focus: