Difference between revisions of "OCT 4"

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==9: OCT 4==
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==10: OCT 4==
  
 
===Assigned===
 
===Assigned===
  
:*Baltes and Smith, "Toward a Psychology of wisdom and it ontogenesis"(27)
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:*Wilson, Strangers to Ourselves, C9, “Looking Outward to Know ourselves” (20)
:*[https://godspace.wordpress.com/2011/07/25/the-tree-of-contemplative-practices/  the tree of contemplative practices].  Classical liberal art diagrams abound, but hard to find today.
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:*Wilson, Strangers to Ourselves, C10, “Observing and Changing our Behavior” (18)
  
===Baltes & Smith, "Toward a Psychology of Wisdom and its Ontegenesis" 1990===
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===Wilson, Chapter 9, "Looking Outward to Know Ourselves"===
  
:*Motivations for the Berlin Paradigm's research:  
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:*Using 3rd person information to gain self-knowledge. 
::*study of peak performance,  
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::*Research as one type of 3rd person information.  (Important caveat about averages.)
::*positive aspects of aging, '''General discussion question: Aren't the lessons from aging well confined to that time of the lifespan?'''
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:::*Research on ineffectiveness of subliminal ads could correct our mistaken choice for regular ads.  Priming effects occur in the lab, but hard to measure in real life. (Other examples: we routinely talk about being “triggered”. Muting ads.)
::*work on intelligence that reflects a concern with context and life pragmatics, Baltes & Smith p. 87
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:::*Implicit Bias test 188  92-3: really gets into the question of how to explain results.  what's the construct? Real life implications: white police reacting from their constructs of African-Americans.  Point: We have a model for changing our introspective reports.  Not sufficient to base them on conscious awareness alone.
  
:*Point on method in discussion of problem of giving a scientific treatment of wisdom, p. 89Wittgenstein quote. Baltes acknowledges that there are limits and differences in studying wisdom, for example, need to compare results with lived experience of wisdom. Not typical in science. 
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::*Using information from others to modify our "self-theory:
 +
:::*Mike's shyness. (Catching lag times in updating our “self-theory”.)
 +
:::*Cooley: "reflected appraisal" and "looking glass self" p. 195
 +
::*How well do we see what others think about us? (Research looking for discrepancies between our view of how others see us and how others see us.)
 +
:::*Airforce recruits study: .2 correlation.
 +
::*Should we try to see what other think about us?  Sometimes…
 +
:::*positive illusions
 +
:::*Einstein example: inauspicious beginnings(Sometimes a discrepant view of ourselves can be motivating.)
 +
:::*Catherine Dirks, student with too low a view of her abilities. 201
  
:*Fundamental assumption #1: Wisdom is an "expert knowledge system"
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:*For discussion: How do you balance external appraisal with the need to be committed to a self-theory that might usefully include positive illusions?
:*Fundamental assumption:#2: A dual-process model of intelligence (Mechanics / Pragmatics) is most relevant to understanding wisdom. Focus on p. 94 figure 5.1. Mechanics of intelligence decline, but pragmatics increase over time. 
 
:*Fundamental assumption #3: Wisdom is about life pragmatics, understood as life planning, management, review. (Note.  This is easily expanded to "wise social groups" and "wise cultures".
 
  
*Wisdom defined as "expert knowledge involving good judgement and advice in the domain, fundamental pragmatics of life" 95
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===Wilson, Timothy, Chapter 10, "Observing and Changing Our Behavior"===
  
:*'''Small Group Discussion''': When you think about times in your life when you have managed your life well, what specific things or practices have contributed to that? Try to give examplesDoes it makes sense to think of this as a form or expertise that you are acquiring?
+
:*205: People can sometimes infer their internal states just as an outside observer would" 
 +
::*Note how we "bifurcate" our consciousness at will.  "There you go again..."
 +
::*Bem's self-perception theory: '''If you practice inferring your own internal states from your behavior you might get the sort of insight that you have into other people's internal states.''' 
 +
:*Tension between self-revelation and self-fabrication  (Example of Sarah accepting a date with Peter, whom she didn’t like at first meeting.)
 +
::*Fundamental attribution error, we tend to think of our own behaviors as driven by situational factors whereas we attribute other's behaviors to their character and motivations. (Also an example of using psych research to know ourselves.)  
 +
::*But, under strong situational influence (if you are paid a lot to do something you love, you might eventually lose you sense of internal motivation -- passions become "just a job").  Point: situational influences can lead us to missattribute our internal motivations.  (Lower faculty salaries and you will find out who really “loves” their work.)
 +
::*Ultimately, observing yourself as a third party might be difficult if your "adaptive unconscious" is already "cooking the books" (makes judgements and attributions of behavior).
 +
::*General problem: misattribution of internal states (motivations and beliefs) due to situational cues or influences.  Schaffer and Wheeler study on movie goers, some get adrenaline, some don’t, first group misattributes their movie experience. 
  
:*The '''"Baltes Five"''' Criteria Construct for Wisdom:
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:*How do we work on our non-conscious biases and attributes.  Normally, we think of change starting with reflection.  But there’s another strategy: Doing good in order to be good. (211). Aristotle: you become just by doing justice. 
 +
:*James quote 212: point: Keeping your best self-description in mind and acting on it. 
 +
:*Related slogans: Fake it till you make it.  [Sometimes you have to treat yourself like a dog!  (explain)].  Self-improvement is sometimes about changing '''both''' conscious narratives and unconscious states.  Example of extroversion / introversion at parties.  213. Feedback loop between behavior and self-concept.
 +
:*Example (more developed in new book, ''Redirect'' of two strategies for addressing teen pregnancy.  A teen volunteer program that works indirectly on teens by involving them in meaningful volunteering.  Turns out to promote wise behaviors better than other interventions that involved getting at risk teens together to talk about their feelings. 
  
::*'''Rich factual knowledge''': Accumulation of knowledge which facilitates predictive ability to see how relationships, causes, and meanings will interact in a situation. "a representation of the expected sequential flow of events in a particular situation"  Both general: knowing "how people work", for example; and specific: knowing how a particular person might respond or think about something; how a particular life problem tends to go.  Also, factual knowledge about the world and human psychology.
+
:*Ends with discussion of the role of “truth” in narrative approaches to the self.
 
 
::*'''Rich procedural knowledge''': accumulation of knowledge which facilitates understanding of strategies of problem solving, advice seeking.  "A repertoire of mental procedures."  (This would include characteristic biases and ways that knowledge seeking goes wrong.)
 
:::*(Not in article, but add in) Recognizing cognitive bias and "narrative opacity" in self. Fundamental Attribute Error (FAE), intuition discount, motivated reasoning ("Can I believe it/Must I believe it?"))
 
 
 
::*'''Life span contextualism''': understanding a problem in awareness of it's place in the life span.  Knowing what part of your life you are in and understanding it's challenges for your goals.  Think about how the model will change after graduation.  ('''Question:''' Can you identify ways in which the pandemic or trends pushing marriage toward 30 have created challenges?)
 
 
 
::*'''Relativism''': Understanding and taking into account the range of values, goals, and priorities that specific human lives embody. (Example of lack of wisdom: People who have trouble believing that "people can be like that."  Also, cultural naivete.)
 
 
 
::*'''Uncertainty''': awareness of limits of knowledge in general and in particular factual cases.  but also "strategies for managing and dealing with uncertainty" 103.  (Brief acknowledgement of uncertainty in the 2nd quarter and the 4th!)
 
 
 
:*Two sets of predictions:
 
::*Wisdom has a culturally accessible and commonly held meaning
 
::*Ontogenesis of wisdom in general, specific, and modifying factors (Fig 5.2)
 
 
 
:*Research on everyday concepts of wisdom (106)
 
::*Implicit theories (Holiday and Chandler)
 
::*Sworka - good character increasingly associated with wisdom by older test subjects
 
:*Research on wisdom as expert knowledge (108)
 
::*Follow preliminary findings 110
 

Latest revision as of 17:16, 4 October 2023

10: OCT 4

Assigned

  • Wilson, Strangers to Ourselves, C9, “Looking Outward to Know ourselves” (20)
  • Wilson, Strangers to Ourselves, C10, “Observing and Changing our Behavior” (18)

Wilson, Chapter 9, "Looking Outward to Know Ourselves"

  • Using 3rd person information to gain self-knowledge.
  • Research as one type of 3rd person information. (Important caveat about averages.)
  • Research on ineffectiveness of subliminal ads could correct our mistaken choice for regular ads. Priming effects occur in the lab, but hard to measure in real life. (Other examples: we routinely talk about being “triggered”. Muting ads.)
  • Implicit Bias test 188 92-3: really gets into the question of how to explain results. what's the construct? Real life implications: white police reacting from their constructs of African-Americans. Point: We have a model for changing our introspective reports. Not sufficient to base them on conscious awareness alone.
  • Using information from others to modify our "self-theory:
  • Mike's shyness. (Catching lag times in updating our “self-theory”.)
  • Cooley: "reflected appraisal" and "looking glass self" p. 195
  • How well do we see what others think about us? (Research looking for discrepancies between our view of how others see us and how others see us.)
  • Airforce recruits study: .2 correlation.
  • Should we try to see what other think about us? Sometimes…
  • positive illusions
  • Einstein example: inauspicious beginnings. (Sometimes a discrepant view of ourselves can be motivating.)
  • Catherine Dirks, student with too low a view of her abilities. 201
  • For discussion: How do you balance external appraisal with the need to be committed to a self-theory that might usefully include positive illusions?

Wilson, Timothy, Chapter 10, "Observing and Changing Our Behavior"

  • 205: People can sometimes infer their internal states just as an outside observer would"
  • Note how we "bifurcate" our consciousness at will. "There you go again..."
  • Bem's self-perception theory: If you practice inferring your own internal states from your behavior you might get the sort of insight that you have into other people's internal states.
  • Tension between self-revelation and self-fabrication (Example of Sarah accepting a date with Peter, whom she didn’t like at first meeting.)
  • Fundamental attribution error, we tend to think of our own behaviors as driven by situational factors whereas we attribute other's behaviors to their character and motivations. (Also an example of using psych research to know ourselves.)
  • But, under strong situational influence (if you are paid a lot to do something you love, you might eventually lose you sense of internal motivation -- passions become "just a job"). Point: situational influences can lead us to missattribute our internal motivations. (Lower faculty salaries and you will find out who really “loves” their work.)
  • Ultimately, observing yourself as a third party might be difficult if your "adaptive unconscious" is already "cooking the books" (makes judgements and attributions of behavior).
  • General problem: misattribution of internal states (motivations and beliefs) due to situational cues or influences. Schaffer and Wheeler study on movie goers, some get adrenaline, some don’t, first group misattributes their movie experience.
  • How do we work on our non-conscious biases and attributes. Normally, we think of change starting with reflection. But there’s another strategy: Doing good in order to be good. (211). Aristotle: you become just by doing justice.
  • James quote 212: point: Keeping your best self-description in mind and acting on it.
  • Related slogans: Fake it till you make it. [Sometimes you have to treat yourself like a dog! (explain)]. Self-improvement is sometimes about changing both conscious narratives and unconscious states. Example of extroversion / introversion at parties. 213. Feedback loop between behavior and self-concept.
  • Example (more developed in new book, Redirect of two strategies for addressing teen pregnancy. A teen volunteer program that works indirectly on teens by involving them in meaningful volunteering. Turns out to promote wise behaviors better than other interventions that involved getting at risk teens together to talk about their feelings.
  • Ends with discussion of the role of “truth” in narrative approaches to the self.