Difference between revisions of "Happiness Fall 2015 Reading Schedule"
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<td align="left"><b>Readings:</b> McMahon, Ch. 1, "The Highest Good; Cahn & Vitrano, "Living Well"<br><br> | <td align="left"><b>Readings:</b> McMahon, Ch. 1, "The Highest Good; Cahn & Vitrano, "Living Well"<br><br> | ||
− | <b>Focus:</b> McMahon is writing an intellectual history of happiness. In general with McMahon you should identify key turning points and developments, along with major figures associated with them. Here, notice how he contrasts Greek culture with the radical new philosophical teachings of the classical philosophers Socrates, Plato, and Aristotle.< | + | <b>Focus:</b> McMahon is writing an intellectual history of happiness. This helps up see how happiness has a culturally variable dimension. In general with McMahon you should identify key turning points and developments, along with major figures associated with them. Here, notice how he contrasts Greek culture with the radical new philosophical teachings of the classical philosophers Socrates, Plato, and Aristotle. The Cahn & Vitrano article gives you an introduction to happiness from the perspective of contemporary academic philosophy. What does the comparison of Pat & Lee's life help us explore about happiness?<BR><BR></td> |
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<td width="10%" valign="top">SEP 8</td> | <td width="10%" valign="top">SEP 8</td> | ||
− | <td align="left"><b>Readings:</b>Aristotle, Nichomachean Ethics, Book 1; Vitrano, "The Subjectivity of Happiness"<br><br> | + | <td align="left"><b>Readings: </b>Aristotle, Nichomachean Ethics, Book 1; Vitrano, "The Subjectivity of Happiness"<br><br> |
<b>Focus:</b> You might remind yourself of Aristotle's view as summarized in McMahon before reading this. Section 6 can be skipped unless you are a philosophy minor or major. Notice also Aristotle's "method" in his investigation. How does he mix rational argumentation with empirical observation?<br><br> </td> | <b>Focus:</b> You might remind yourself of Aristotle's view as summarized in McMahon before reading this. Section 6 can be skipped unless you are a philosophy minor or major. Notice also Aristotle's "method" in his investigation. How does he mix rational argumentation with empirical observation?<br><br> </td> | ||
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<td width="10%" valign="top">SEP 10</td> | <td width="10%" valign="top">SEP 10</td> | ||
− | <td align="left"><b>Readings:</b> Haidt, Ch. 5, "The Pursuit of Happiness"; <br><br> | + | <td align="left"><b>Readings: </b> Haidt, Ch. 5, "The Pursuit of Happiness"; <br><br> |
<b>Focus:</b> Jonathan Haidt will give you a broader view of happiness which anticipates some topics we read more about later in the course. Notice how he is trying to connection classical thought on happiness with contemporary psychology. <br><br></td> | <b>Focus:</b> Jonathan Haidt will give you a broader view of happiness which anticipates some topics we read more about later in the course. Notice how he is trying to connection classical thought on happiness with contemporary psychology. <br><br></td> | ||
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<td width="10%" valign="top">SEP 15</td> | <td width="10%" valign="top">SEP 15</td> | ||
− | <td align="left"><b>Readings:</b>Schimmack, Ch. 6, "The Structure of Subjective Well-Being" <br><br> | + | <td align="left"><b>Readings: </b>Schimmack, Ch. 6, "The Structure of Subjective Well-Being" <br><br> |
<b>Focus:</b>Schimmack is a challenging and detailed text. You should double or triple your usual time for reading it. As with a lot of research intensive articles, the focus should be on how specific research results support theoretical hypotheses about happiness. You don't need to have a technical knowledge of the experiments being discussed, but you should understand the theoretical implications for happiness from any experimental conditions or survey research. <br><br> | <b>Focus:</b>Schimmack is a challenging and detailed text. You should double or triple your usual time for reading it. As with a lot of research intensive articles, the focus should be on how specific research results support theoretical hypotheses about happiness. You don't need to have a technical knowledge of the experiments being discussed, but you should understand the theoretical implications for happiness from any experimental conditions or survey research. <br><br> | ||
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<td width="10%" valign="top">SEP 17</td> | <td width="10%" valign="top">SEP 17</td> | ||
− | <td align="left"><b>Readings:</b>Haidt, Chapter 1, "The Divided Self" <br><br> | + | <td align="left"><b>Readings: </b>Haidt, Chapter 1, "The Divided Self" <br><br> |
<b>Focus:</b> Apologies to those of you who have read this in other classes. It's a pretty useful text for me because it reminds me that organism we're thinking about the happiness of has this sort of brain. That doesn't mean that the structure or natural history of our brains determines happiness, but try to look for ways that it might constrain it. <br><br></td> | <b>Focus:</b> Apologies to those of you who have read this in other classes. It's a pretty useful text for me because it reminds me that organism we're thinking about the happiness of has this sort of brain. That doesn't mean that the structure or natural history of our brains determines happiness, but try to look for ways that it might constrain it. <br><br></td> | ||
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<td width="10%" valign="top">SEP 22</td> | <td width="10%" valign="top">SEP 22</td> | ||
− | <td align="left"><b>Readings:</b> Michael Argyle, "Causes and Correlates of Happiness"<br><br> | + | <td align="left"><b>Readings: </b> Michael Argyle, "Causes and Correlates of Happiness"<br><br> |
<b>Focus: </b>With Argyle you are getting a broad research-based introduction to happiness. Try to summarize the main findings from category or causes considered, such as Age, Education, Social Status, Income, Marriage, Ethnicity, Employment, Leisure, Religion, and life events. <br><br></td> | <b>Focus: </b>With Argyle you are getting a broad research-based introduction to happiness. Try to summarize the main findings from category or causes considered, such as Age, Education, Social Status, Income, Marriage, Ethnicity, Employment, Leisure, Religion, and life events. <br><br></td> | ||
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<td width="10%" valign="top">SEP 24</td> | <td width="10%" valign="top">SEP 24</td> | ||
− | <td align="left"><b>Readings:</b> Diener and Suh, "National Differences in Subjective Well-Being"<br><br> | + | <td align="left"><b>Readings: </b> Diener and Suh, "National Differences in Subjective Well-Being"<br><br> |
<b>Focus:</b>Diener and Suh take us into the international research literature. Try to track their methodological issues at the begining, then track some of the factors that correlate with happiness cross-culturally, as well as differences. Consider their models for explaining differences. | <b>Focus:</b>Diener and Suh take us into the international research literature. Try to track their methodological issues at the begining, then track some of the factors that correlate with happiness cross-culturally, as well as differences. Consider their models for explaining differences. | ||
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<td width="10%" valign="top">SEP 29</td> | <td width="10%" valign="top">SEP 29</td> | ||
− | <td align="left"><b>Readings:</b> Epictetus, "The Enchiridion"<br><br> | + | <td align="left"><b>Readings: </b> Epictetus, "The Enchiridion"<br><br> |
<b>Focus:</b> Epictetus is a later stoic, but leaves a relatively complete statement of the stoic philosophy. Our goal will be to understand it and then consider it's implications for happiness. As read, you may ask yourself if the stoic is really so concerned about happiness. </td> | <b>Focus:</b> Epictetus is a later stoic, but leaves a relatively complete statement of the stoic philosophy. Our goal will be to understand it and then consider it's implications for happiness. As read, you may ask yourself if the stoic is really so concerned about happiness. </td> | ||
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<td width="10%" valign="top">OCT 1</td> | <td width="10%" valign="top">OCT 1</td> | ||
− | <td align="left"><b>Readings:</b> Epicurus, "Letter to Menoeceus"; "Principal Doctrines"<br><br> | + | <td align="left"><b>Readings: </b> Epicurus, "Letter to Menoeceus"; "Principal Doctrines"<br><br> |
<b>Focus:</b> Here we have the founder's word, though again so much from these Hellenistic schools has been lost (or not yet found). Keep reminding yourself that this is hedonism, because it won't always sound like it. Consider the implicit analysis of desire in Epicurus' doctrines.</td> | <b>Focus:</b> Here we have the founder's word, though again so much from these Hellenistic schools has been lost (or not yet found). Keep reminding yourself that this is hedonism, because it won't always sound like it. Consider the implicit analysis of desire in Epicurus' doctrines.</td> | ||
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<td width="10%" valign="top">OCT 6</td> | <td width="10%" valign="top">OCT 6</td> | ||
− | <td align="left"><b>Readings:</b>Irvine, Chs. 4+5, "Negative Visualization" and "The Dichotomy of Control"<br><br> | + | <td align="left"><b>Readings: </b>Irvine, Chs. 4+5, "Negative Visualization" and "The Dichotomy of Control"<br><br> |
<b>Focus:</b>With Irvine we get a modern effort to develop Stoic thought and psychology. Focus on the concept of "negative visualization" in Chapter 4. In chapter 5, Irvine discusses and suggests a revision to the stoic doctrine of the "dichotomy of control". Try to follow the reasoning for the revision he proposes. | <b>Focus:</b>With Irvine we get a modern effort to develop Stoic thought and psychology. Focus on the concept of "negative visualization" in Chapter 4. In chapter 5, Irvine discusses and suggests a revision to the stoic doctrine of the "dichotomy of control". Try to follow the reasoning for the revision he proposes. | ||
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<td width="10%" valign="top">OCT 8</td> | <td width="10%" valign="top">OCT 8</td> | ||
− | <td align="left"><b>Readings:</b>McMahon, Chapter 2, "Perpetual Felicity"<br><br> | + | <td align="left"><b>Readings: </b>McMahon, Chapter 2, "Perpetual Felicity"<br><br> |
<b>Focus:</b>In McMahon, focus on the contrast he develops between classical and Christian views of happiness. The story of Perpetua and Felicitas seems important.</td> | <b>Focus:</b>In McMahon, focus on the contrast he develops between classical and Christian views of happiness. The story of Perpetua and Felicitas seems important.</td> | ||
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<td width="10%" valign="top">OCT 13</td> | <td width="10%" valign="top">OCT 13</td> | ||
− | <td align="left"><b>Readings:</b>McMahon, Chapter 3, "From Heaven to Earth"<br><br> | + | <td align="left"><b>Readings: </b>McMahon, Chapter 3, "From Heaven to Earth"<br><br> |
<b>Focus:</b> Chapter 3 takes us from the renaissance (14-15th centuries in Florence) right up to the Enlightenment. We get to see the emergence of modern symbols and cultural markers of happiness, such as smiles in paintings, but also the interaction of theology with the emerging view. Note that this is a time of growing wealth in Europe. <br><br></td> | <b>Focus:</b> Chapter 3 takes us from the renaissance (14-15th centuries in Florence) right up to the Enlightenment. We get to see the emergence of modern symbols and cultural markers of happiness, such as smiles in paintings, but also the interaction of theology with the emerging view. Note that this is a time of growing wealth in Europe. <br><br></td> | ||
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<td width="10%" valign="top">OCT 15</td> | <td width="10%" valign="top">OCT 15</td> | ||
− | <td align="left"><b>Readings:</b>Miller, "Introduction: Yoga: Discipline of Freedom"; Fahri, "Cleaning Up Our Act: The Four Brahmavihara" <br><br> | + | <td align="left"><b>Readings: </b>Miller, "Introduction: Yoga: Discipline of Freedom"; Fahri, "Cleaning Up Our Act: The Four Brahmavihara" <br><br> |
<b>Focus:</b>Barbara Miller gives us an overview of Pantjali's Yoga Sutras. Make sure that you can identify the aims and methods of yoga and think about the relationship between them. In the Fahri reading, the focus will naturally fall on the four brahmavihara. | <b>Focus:</b>Barbara Miller gives us an overview of Pantjali's Yoga Sutras. Make sure that you can identify the aims and methods of yoga and think about the relationship between them. In the Fahri reading, the focus will naturally fall on the four brahmavihara. | ||
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<td width="10%" valign="top">OCT 20</td> | <td width="10%" valign="top">OCT 20</td> | ||
− | <td align="left"> | + | <td align="left"><b>Readings: </b>Siderits, "Early Buddhism"; Buddha, Pali Canon, "The Greater Discourse on Mindfulness"<BR><BR> |
+ | <b>Focus:</b> In Siderits, make sure you focus on the basic account of Buddha's life and the four noble truths. Understand the Buddhists diagnose of unhappiness and the remedy suggested. The Greater Discourse on Mindfulness should reinforce the account in Siderits, giving you an example of an historic teaching on the four noble truths.</td> | ||
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<td width="10%" valign="top">OCT 22</td> | <td width="10%" valign="top">OCT 22</td> | ||
− | <td align="left"> | + | <td align="left">Mid-term Exam today for those of you who have this in your grading scheme.</td> |
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<td width="10%" valign="top">OCT 27</td> | <td width="10%" valign="top">OCT 27</td> | ||
− | <td align="left"><b>Readings:</b>Ricard, Chapters 6 and 7, "The Alchemy of Suffering" and "The Veils of the Ego"<br><br> | + | <td align="left"><b>Readings: </b>Ricard, Chapters 6 and 7, "The Alchemy of Suffering" and "The Veils of the Ego"<br><br> |
<b>Focus:</b> As with Donna Farhi, Ricard gives us an explication of suffering, the ego and the self in a contemporary idiom. You might check out Ricard's life. He's pretty interesting as well.</td> | <b>Focus:</b> As with Donna Farhi, Ricard gives us an explication of suffering, the ego and the self in a contemporary idiom. You might check out Ricard's life. He's pretty interesting as well.</td> | ||
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<td width="10%" valign="top">OCT 29</td> | <td width="10%" valign="top">OCT 29</td> | ||
− | <td align="left"><b>Readings:</b>Bryant, Ch. 1 "Concepts of Savoring"; Emmons, Ch. 23, "Gratitude, Subjective Well-Being, and the Brain"<br><br> | + | <td align="left"><b>Readings: </b>Bryant, Ch. 1 "Concepts of Savoring"; Emmons, Ch. 23, "Gratitude, Subjective Well-Being, and the Brain"; Bryant, Chart, Types of Savoring<br><br> |
<b>Focus:</b> Alot of the work in Bryant Ch. 1 is definitional and theoretical. Try to follow the process Bryant takes you through in defining savoring. Emmons spends less time on definition, but some. Note both claims about how savoring and gratitude function, as well as efforts to manipulate it.</td> | <b>Focus:</b> Alot of the work in Bryant Ch. 1 is definitional and theoretical. Try to follow the process Bryant takes you through in defining savoring. Emmons spends less time on definition, but some. Note both claims about how savoring and gratitude function, as well as efforts to manipulate it.</td> | ||
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<td width="10%" valign="top">NOV 3</td> | <td width="10%" valign="top">NOV 3</td> | ||
− | <td align="left"><b>Readings:</b>Bryant, Ch. 8, "Enhancing Savoring"; Watkins, "Gratitude and Subjective Well-Being". Gilbert, Chapter 1, "The Journey to Elsewhen"<br><br> | + | <td align="left"><b>Readings: </b>Bryant, Ch. 8, "Enhancing Savoring"; Watkins, "Gratitude and Subjective Well-Being". Gilbert, Chapter 1, "The Journey to Elsewhen"<br><br> |
− | <b>Focus:</b>Watkins gives us more research on gratitude. Bryant Chapter 2 is more of a practical guide to savoring experience. Savoring practicum students should take particular note here. Gilbert is making an interpretation about happiness from psychology research. So in reading him, you need to track both the point of the specific research results he discusses (almost all non-technical) and the argument he's making about them. | + | <b>Focus:</b>Watkins gives us more research on gratitude. Bryant Chapter 2 is more of a practical guide to savoring experience. Savoring practicum students should take particular note here. Gilbert is making an interpretation about happiness from psychology research. So in reading him, you need to track both the point of the specific research results he discusses (almost all non-technical) and the argument he's making about them. |
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<td width="10%" valign="top">NOV 5</td> | <td width="10%" valign="top">NOV 5</td> | ||
− | <td align="left"><b>Readings:</b>Gilbert Chapters 2, 3, and 4, "The View from In Here," "Outside Looking In," and "In the Blind Spot of the Mind's Eye"<br><br> | + | <td align="left"><b>Readings: </b>Gilbert Chapters 2, 3, and 4, "The View from In Here," "Outside Looking In," and "In the Blind Spot of the Mind's Eye"<br><br> |
<b>Focus:</b>These two chapters take us into Gilbert's view further. In 2, focus on the question of the objectivity of happiness given different "scales" we might use to report it. Chapter 3 is meant to undermine some of our assumptions about awareness. Focus especially on evidence of discrepancies between our experience and awareness.</td> | <b>Focus:</b>These two chapters take us into Gilbert's view further. In 2, focus on the question of the objectivity of happiness given different "scales" we might use to report it. Chapter 3 is meant to undermine some of our assumptions about awareness. Focus especially on evidence of discrepancies between our experience and awareness.</td> | ||
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− | <td width="10%" valign="top">NOV | + | <td width="10%" valign="top">NOV 10</td> |
− | <td align="left"><b>Readings:</b>Csiksentmihayli, Chapters 1, 2, 3, "The Structures of Everyday Life," "The Content of Experience," and "How We Feel When We Do Different Things"<br><br> | + | <td align="left"><b>Readings: </b>Csiksentmihayli, Chapters 1, 2, 3, "The Structures of Everyday Life," "The Content of Experience," and "How We Feel When We Do Different Things"<br><br> |
<b>Focus:</b>Csiksentmiahlyi focuses us more concretely on the emotional qualities that everyday life activities have. He's also presenting his main theoretical concept in these readings: flow.</td> | <b>Focus:</b>Csiksentmiahlyi focuses us more concretely on the emotional qualities that everyday life activities have. He's also presenting his main theoretical concept in these readings: flow.</td> | ||
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− | <td width="10%" valign="top">NOV | + | <td width="10%" valign="top">NOV 12</td> |
− | <td align="left"><b>Readings:</b>Csiksentmihalyi Chapter 6, "Relationships and the Quality of Life"; Diener and Diener, Chapter 4, "Happiness and Social Relationships", Haidt, "Divinity with or without God"<br><br> | + | <td align="left"><b>Readings: </b>Csiksentmihalyi Chapter 6, "Relationships and the Quality of Life"; Diener and Diener, Chapter 4, "Happiness and Social Relationships", Haidt, "Divinity with or without God"<br><br> |
<b>Focus:</b> Here you get two theoretical approaches to the importance of relationship, the humanist psychological and a more quantitative model. Haidt's "Divinity with or Without God" is back on the reading list this term. It's quite insightful about our capacity, psychologically, to have a relationship with God. Feel free to disagree! </td> | <b>Focus:</b> Here you get two theoretical approaches to the importance of relationship, the humanist psychological and a more quantitative model. Haidt's "Divinity with or Without God" is back on the reading list this term. It's quite insightful about our capacity, psychologically, to have a relationship with God. Feel free to disagree! </td> | ||
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<td width="10%" valign="top">NOV 17</td> | <td width="10%" valign="top">NOV 17</td> | ||
− | <td align="left"><b>Readings:</b>Haidt, Ch. 6, "Love and Attachments"; de Botton, "Lovelessness" (vi - 10 - first few pages of the pdf, but feel free to read more), Brooks, "The Social Animal" | + | <td align="left"><b>Readings: </b>Haidt, Ch. 6, "Love and Attachments"; de Botton, "Lovelessness" (vi - 10 - first few pages of the pdf, but feel free to read more), Brooks, "The Social Animal"<BR><BR> |
<b>Focus:</b>Here we'll focus on love as a distinctive "domain" of happiness. From Haidt we get some contemporary psychological accounts of love, especially attachment theory. The de Botton reading is short (for today's class) and makes a very specific point. Brooks raises the question of what "levels " there may be to love as a natural phenomenon.</td> | <b>Focus:</b>Here we'll focus on love as a distinctive "domain" of happiness. From Haidt we get some contemporary psychological accounts of love, especially attachment theory. The de Botton reading is short (for today's class) and makes a very specific point. Brooks raises the question of what "levels " there may be to love as a natural phenomenon.</td> | ||
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<td width="10%" valign="top">NOV 19</td> | <td width="10%" valign="top">NOV 19</td> | ||
− | <td align="left"><b>Readings:</b>Fenton Johnson, "Going it Alone", McMahon Chapter 6, "Liberalism and Its Discontents; | + | <td align="left"><b>Readings: </b>Fenton Johnson, "Going it Alone", McMahon Chapter 6, "Liberalism and Its Discontents; |
<b>Focus:</b></td> | <b>Focus:</b></td> | ||
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<td width="10%" valign="top">DEC 1</td> | <td width="10%" valign="top">DEC 1</td> | ||
− | <td align="left"><b>Readings:</b> Gilbert Chapter 5, 6, and 7, "The Hound of Silence," The Future is Now," and "Time Bombs" | + | <td align="left"><b>Readings: </b> Gilbert Chapter 5, 6, and 7, "The Hound of Silence," The Future is Now," and "Time Bombs" |
<b>Focus:</b></td> | <b>Focus:</b></td> | ||
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<td width="10%" valign="top">DEC 3</td> | <td width="10%" valign="top">DEC 3</td> | ||
− | <td align="left"><b>Readings:</b>Death Class | + | <td align="left"><b>Readings: </b>Death Class |
− | + | <ul> | |
+ | <li>Montaigne, "That to Philosophize is to Learn How to Die" | ||
+ | <li>Flemming, J. "HAPPY, HAPPY, JOY, JOY," To the Best of Our Knowledge, Feb. 13, 2005 (mp3): includes the following segments: Happiness Studies - Dave Myers, History of the Smile - Angus Trumble, Progress Paradox - Gregg Easterbrook, 21 Grams - Guillermo Arriaga, Coping with Death - Loren Ladner. We are primarily interested in the last two segments (the interview with Arriaga and Ladner), but you may want to listen to the whole thing (about 55 minutes). </li> | ||
+ | <li>Look at a couple of Wikipedia articles to get some quick knowledge about the Barod Thodol and "momento mori"</li> | ||
"To love that well, which thou must leave ere long" Sonnet 73, Shakespeare | "To love that well, which thou must leave ere long" Sonnet 73, Shakespeare | ||
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<td width="10%" valign="top">DEC 8</td> | <td width="10%" valign="top">DEC 8</td> | ||
− | <td align="left"><b>Readings:</b>Gilbert 8 and 9, "Paradise Glossed" and "Immune to Reality"; Discuss papers | + | <td align="left"><b>Readings: </b>Gilbert 8 and 9, "Paradise Glossed" and "Immune to Reality"; Discuss papers |
<b>Focus:</b></td> | <b>Focus:</b></td> | ||
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Latest revision as of 17:56, 3 December 2015
SEP 01 | Course Introduction
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SEP 3 | Readings: McMahon, Ch. 1, "The Highest Good; Cahn & Vitrano, "Living Well" Focus: McMahon is writing an intellectual history of happiness. This helps up see how happiness has a culturally variable dimension. In general with McMahon you should identify key turning points and developments, along with major figures associated with them. Here, notice how he contrasts Greek culture with the radical new philosophical teachings of the classical philosophers Socrates, Plato, and Aristotle. The Cahn & Vitrano article gives you an introduction to happiness from the perspective of contemporary academic philosophy. What does the comparison of Pat & Lee's life help us explore about happiness? |
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SEP 8 | Readings: Aristotle, Nichomachean Ethics, Book 1; Vitrano, "The Subjectivity of Happiness" Focus: You might remind yourself of Aristotle's view as summarized in McMahon before reading this. Section 6 can be skipped unless you are a philosophy minor or major. Notice also Aristotle's "method" in his investigation. How does he mix rational argumentation with empirical observation? |
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SEP 10 | Readings: Haidt, Ch. 5, "The Pursuit of Happiness"; Focus: Jonathan Haidt will give you a broader view of happiness which anticipates some topics we read more about later in the course. Notice how he is trying to connection classical thought on happiness with contemporary psychology. |
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SEP 15 | Readings: Schimmack, Ch. 6, "The Structure of Subjective Well-Being" Focus:Schimmack is a challenging and detailed text. You should double or triple your usual time for reading it. As with a lot of research intensive articles, the focus should be on how specific research results support theoretical hypotheses about happiness. You don't need to have a technical knowledge of the experiments being discussed, but you should understand the theoretical implications for happiness from any experimental conditions or survey research. |
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SEP 17 | Readings: Haidt, Chapter 1, "The Divided Self" Focus: Apologies to those of you who have read this in other classes. It's a pretty useful text for me because it reminds me that organism we're thinking about the happiness of has this sort of brain. That doesn't mean that the structure or natural history of our brains determines happiness, but try to look for ways that it might constrain it. |
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SEP 22 | Readings: Michael Argyle, "Causes and Correlates of Happiness" Focus: With Argyle you are getting a broad research-based introduction to happiness. Try to summarize the main findings from category or causes considered, such as Age, Education, Social Status, Income, Marriage, Ethnicity, Employment, Leisure, Religion, and life events. |
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SEP 24 | Readings: Diener and Suh, "National Differences in Subjective Well-Being" Focus:Diener and Suh take us into the international research literature. Try to track their methodological issues at the begining, then track some of the factors that correlate with happiness cross-culturally, as well as differences. Consider their models for explaining differences. |
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SEP 29 | Readings: Epictetus, "The Enchiridion" Focus: Epictetus is a later stoic, but leaves a relatively complete statement of the stoic philosophy. Our goal will be to understand it and then consider it's implications for happiness. As read, you may ask yourself if the stoic is really so concerned about happiness. |
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OCT 1 | Readings: Epicurus, "Letter to Menoeceus"; "Principal Doctrines" Focus: Here we have the founder's word, though again so much from these Hellenistic schools has been lost (or not yet found). Keep reminding yourself that this is hedonism, because it won't always sound like it. Consider the implicit analysis of desire in Epicurus' doctrines. |
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OCT 6 | Readings: Irvine, Chs. 4+5, "Negative Visualization" and "The Dichotomy of Control" Focus:With Irvine we get a modern effort to develop Stoic thought and psychology. Focus on the concept of "negative visualization" in Chapter 4. In chapter 5, Irvine discusses and suggests a revision to the stoic doctrine of the "dichotomy of control". Try to follow the reasoning for the revision he proposes. |
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OCT 8 | Readings: McMahon, Chapter 2, "Perpetual Felicity" Focus:In McMahon, focus on the contrast he develops between classical and Christian views of happiness. The story of Perpetua and Felicitas seems important. |
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OCT 13 | Readings: McMahon, Chapter 3, "From Heaven to Earth" Focus: Chapter 3 takes us from the renaissance (14-15th centuries in Florence) right up to the Enlightenment. We get to see the emergence of modern symbols and cultural markers of happiness, such as smiles in paintings, but also the interaction of theology with the emerging view. Note that this is a time of growing wealth in Europe. |
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OCT 15 | Readings: Miller, "Introduction: Yoga: Discipline of Freedom"; Fahri, "Cleaning Up Our Act: The Four Brahmavihara" Focus:Barbara Miller gives us an overview of Pantjali's Yoga Sutras. Make sure that you can identify the aims and methods of yoga and think about the relationship between them. In the Fahri reading, the focus will naturally fall on the four brahmavihara. |
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OCT 20 | Readings: Siderits, "Early Buddhism"; Buddha, Pali Canon, "The Greater Discourse on Mindfulness" Focus: In Siderits, make sure you focus on the basic account of Buddha's life and the four noble truths. Understand the Buddhists diagnose of unhappiness and the remedy suggested. The Greater Discourse on Mindfulness should reinforce the account in Siderits, giving you an example of an historic teaching on the four noble truths. |
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OCT 22 | Mid-term Exam today for those of you who have this in your grading scheme. |
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OCT 27 | Readings: Ricard, Chapters 6 and 7, "The Alchemy of Suffering" and "The Veils of the Ego" Focus: As with Donna Farhi, Ricard gives us an explication of suffering, the ego and the self in a contemporary idiom. You might check out Ricard's life. He's pretty interesting as well. |
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OCT 29 | Readings: Bryant, Ch. 1 "Concepts of Savoring"; Emmons, Ch. 23, "Gratitude, Subjective Well-Being, and the Brain"; Bryant, Chart, Types of Savoring Focus: Alot of the work in Bryant Ch. 1 is definitional and theoretical. Try to follow the process Bryant takes you through in defining savoring. Emmons spends less time on definition, but some. Note both claims about how savoring and gratitude function, as well as efforts to manipulate it. |
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NOV 3 | Readings: Bryant, Ch. 8, "Enhancing Savoring"; Watkins, "Gratitude and Subjective Well-Being". Gilbert, Chapter 1, "The Journey to Elsewhen" Focus:Watkins gives us more research on gratitude. Bryant Chapter 2 is more of a practical guide to savoring experience. Savoring practicum students should take particular note here. Gilbert is making an interpretation about happiness from psychology research. So in reading him, you need to track both the point of the specific research results he discusses (almost all non-technical) and the argument he's making about them. |
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NOV 5 | Readings: Gilbert Chapters 2, 3, and 4, "The View from In Here," "Outside Looking In," and "In the Blind Spot of the Mind's Eye" Focus:These two chapters take us into Gilbert's view further. In 2, focus on the question of the objectivity of happiness given different "scales" we might use to report it. Chapter 3 is meant to undermine some of our assumptions about awareness. Focus especially on evidence of discrepancies between our experience and awareness. |
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NOV 10 | Readings: Csiksentmihayli, Chapters 1, 2, 3, "The Structures of Everyday Life," "The Content of Experience," and "How We Feel When We Do Different Things" Focus:Csiksentmiahlyi focuses us more concretely on the emotional qualities that everyday life activities have. He's also presenting his main theoretical concept in these readings: flow. |
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NOV 12 | Readings: Csiksentmihalyi Chapter 6, "Relationships and the Quality of Life"; Diener and Diener, Chapter 4, "Happiness and Social Relationships", Haidt, "Divinity with or without God" Focus: Here you get two theoretical approaches to the importance of relationship, the humanist psychological and a more quantitative model. Haidt's "Divinity with or Without God" is back on the reading list this term. It's quite insightful about our capacity, psychologically, to have a relationship with God. Feel free to disagree! |
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NOV 17 | Readings: Haidt, Ch. 6, "Love and Attachments"; de Botton, "Lovelessness" (vi - 10 - first few pages of the pdf, but feel free to read more), Brooks, "The Social Animal" Focus:Here we'll focus on love as a distinctive "domain" of happiness. From Haidt we get some contemporary psychological accounts of love, especially attachment theory. The de Botton reading is short (for today's class) and makes a very specific point. Brooks raises the question of what "levels " there may be to love as a natural phenomenon. |
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NOV 19 | Readings: Fenton Johnson, "Going it Alone", McMahon Chapter 6, "Liberalism and Its Discontents; Focus: |
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DEC 1 | Readings: Gilbert Chapter 5, 6, and 7, "The Hound of Silence," The Future is Now," and "Time Bombs" Focus: |
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DEC 3 | Readings: Death Class
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DEC 8 | Readings: Gilbert 8 and 9, "Paradise Glossed" and "Immune to Reality"; Discuss papers Focus: |
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DEC 10 | REVIEW Focus: |
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