Difference between revisions of "Happiness Fall 2016 Reading Schedule"

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:Course Introduction
 
:Course Introduction
 
:Introductions
 
:Introductions
::Course websites: alfino.org and wiki: Grading Schemes, Assignments
+
:Course websites: alfino.org, courses (courses.alfino.org) and wiki (wiki.gonzaga.edu/faculty/alfino)
::Happiness - Introduction to Course Topic and Content
+
:Grading Schemes, Assignments
 +
:Happiness - Introduction to Course Topic and Content
  
 
==SEP 1==
 
==SEP 1==
 
:Readings: McMahon, Ch. 1, "The Highest Good; Cahn & Vitrano, "Living Well"
 
:Readings: McMahon, Ch. 1, "The Highest Good; Cahn & Vitrano, "Living Well"
::Focus:</b> McMahon is writing an intellectual history of happiness.  This helps up see how happiness has a culturally variable dimension.  In general with McMahon you should identify key turning points and developments, along with major figures associated with them. Here, notice how he contrasts Greek culture with the radical new philosophical teachings of the classical philosophers Socrates, Plato, and Aristotle.  The Cahn & Vitrano article gives you an introduction to happiness from the perspective of contemporary academic philosophy.  What does the comparison of Pat & Lee's life help us explore about happiness?
+
::Focus: McMahon is writing an intellectual history of happiness.  This helps up see how happiness has a culturally variable dimension.  In general with McMahon you should identify key turning points and developments, along with major figures associated with them. Here, notice how he contrasts Greek culture with the radical new philosophical teachings of the classical philosophers Socrates, Plato, and Aristotle.  The Cahn & Vitrano article gives you an introduction to happiness from the perspective of contemporary academic philosophy.  What does the comparison of Pat & Lee's life help us explore about happiness?
  
 
==SEP 6==
 
==SEP 6==
:Readings:  Aristotle, Nichomachean Ethics, Book 1; Vitrano, "The Subjectivity of Happiness
+
:Readings:  Vitrano, "The Subjectivity of Happiness"; Haybron, Chapter 1, "A Remarkable Fact"
::Focus:  You might remind yourself of Aristotle's view as summarized in McMahon before reading this.  Section 6 can be skipped unless you are a philosophy minor or major.  Notice also Aristotle's "method" in his investigationHow does he mix rational argumentation with empirical observation
+
::Focus:  Vitrano is defending the claim that subjective theories of happiness are better than objective ones.  Try to identify the main support for this claimWith Haybron, we are getting an introduction to his short overview of work on happinessNote what he is saying about human differences and the problem of defining happiness.  Also, note how Haybron is starting to define happiness
  
 
==SEP 8==
 
==SEP 8==
  
:Readings: Haidt, Ch. 5, "The Pursuit of Happiness";
+
:Readings: McMahon, Ch. 2, "Perpetual Felicitas"; Gilbert 1, "Journey to Elsewhen"
::Focus: Jonathan Haidt will give you a broader view of happiness which anticipates some topics we read more about later in the courseNotice how he is trying to connection classical thought on happiness with contemporary psychology.   
+
::Focus: In McMahon, focus on the contrast he develops between classical and Christian views of happiness. The story of Perpetua and Felicitas seems important.  We won't be tracking all of the detail in the history of happiness through the first 14 centuries of Christianity, but try to identify the main turning points McMahon focuses on: Augustine, John the Scot (Eriugena), and Aquinas.  With Gilbert we are beginning a popular work in psychologyGilbert is a researcher in his own right, and TED talker, but also does a great job pulling together psychology research on perceptions of well-being, especially future well-being.  This chapter sets up the argument of the bookStay focused on the difference that "nexting" makes and what he says about control.
  
 
==SEP 13==
 
==SEP 13==
  
:Readings: Schimmack, Ch. 6, "The Structure of Subjective Well-Being"  
+
:Readings: Haidt, Ch. 5, "The Pursuit of Happiness"
::Focus:  Schimmack is a challenging and detailed textYou should double or triple your usual time for reading it. As with a lot of research intensive articles, the focus should be on how specific research results support theoretical hypotheses about happiness.  You don't need to have a technical knowledge of the experiments being discussed, but you should understand the theoretical implications for happiness from any experimental conditions or survey research.  
+
::Focus:  This is one of two "overviews" of happiness that we will read this weekTry to track his theme regarding internal vs. external aspects of happiness and notice where he endorses research.  You might think of this as the "firm ground".
  
 
==SEP 15==
 
==SEP 15==
  
:Readings: Haidt, Chapter 1, "The Divided Self”
+
:Readings: Haybron 2, "What is Happiness?"; Gilbert 2, "The View from in Here"
::Focus: Apologies to those of you who have read this in other classes. It's a pretty useful text for me because it reminds me that organism we're thinking about the happiness of has this sort of brainThat doesn't mean that the structure or natural history of our brains determines happiness, but try to look for ways that it might constrain it
+
::Focus: Haybron is giving an "emotional state" view of happiness, developing his initial claim that happiness is a psychological state.  Try to follow the components of this view: attunement, engagement, and endorsements. Gilbert will start citing evidence that we are pretty bad at remembering and comparing states.  Also, track the discussion of Lori and Reba on the subjectivity of happiness reportsGeneral you should feel that Gilbert is trying to challenge your assumptions about self-knowledge and "affect forecasting".
  
 
==SEP 20==
 
==SEP 20==
:Readings:  Michael Argyle, "Causes and Correlates of Happiness"
+
 
::Focus: With Argyle you are getting a broad research-based introduction to happiness. Try to summarize the main findings from category or causes considered, such as Age, Education, Social Status, Income, Marriage, Ethnicity, Employment, Leisure, Religion, and life events.
+
:Readings:  Haidt, Chapter 1, "The Divided Self”; Gilbert 3, "Outside Looking In"
 +
 
 +
::Focus: Apologies to those of you who have read this in other classes.  It's a pretty useful text for me because it reminds me that the organism we're thinking about the happiness of has this sort of brain.  That doesn't mean that the structure or natural history of our brains determines happiness, but it might mean that it constrains it.  The Gilbert chapter has some interesting research on how well or badly we are able to tell what we are feeling.  At the end of the chapter he makes some important points about objectivity in happiness research. Pay attention to the "law of large numbers" (in life in general, but also for happiness studies).
  
 
==SEP 22==
 
==SEP 22==
  
:Readings:  Diener and Suh, "National Differences in Subjective Well-Being"
+
:Readings:  Michael Argyle, "Causes and Correlates of Happiness"; Bishop, Introduction and Chapter 1, "The Network Theory of Well-Being"
 +
 
 +
::Focus: With Argyle you are getting a broad research-based introduction to happiness. Try to summarize the main findings from category or causes considered, such as Age, Education, Social Status, Income, Marriage, Ethnicity, Employment, Leisure, Religion, and life events.  We'll also start Michael Bishop's new book, The Good Life, which offers an interesting and somewhat different type of happiness theory, called "network theory." Some heavy theoretical issues are lurking here, try to track what he's saying about positive psychology and his initial pitch for the theory.
 +
 
 +
==SEP 27==
 +
 
 +
:Readings:  Diener and Suh, "National Differences in Subjective Well-Being"; Bishop 2
 
::Focus: Diener and Suh take us into the international research literature.  Try to track their methodological issues at the begining, then track some of the factors that correlate with happiness cross-culturally, as well as differences.  Consider their models for explaining differences.
 
::Focus: Diener and Suh take us into the international research literature.  Try to track their methodological issues at the begining, then track some of the factors that correlate with happiness cross-culturally, as well as differences.  Consider their models for explaining differences.
  
==SEP 27
+
==SEP 29==
:Readings:  Epictetus, "The Enchiridion"
 
:: Focus:  Epictetus is a later stoic, but leaves a relatively complete statement of the stoic philosophy.  Our goal will be to understand it and then consider it's implications for happiness.  As read, you may ask yourself if the stoic is really so concerned about happiness. 
 
  
==SEP 29==
+
:Readings: Gilbert 4, "In the Blind Spot of the Mind's Eye"; Haybron 3, "Life Satisfaction"
:Readings: Epicurus, "Letter to Menoeceus"; "Principal Doctrines"
+
::Focus: Gilbert isn't just piling on more sceptical evidence about our ability to make judgements, but also introducing a construct that is widely held, often called "theory of mind" that certainly complicates our picture of our we interpret our experience, and hence our happinessHaybron give you his analysis of theories of "life satisfaction".
::Focus: Here we have the founder's word, though again so much from these Hellenistic schools has been lost (or not yet found).  Keep reminding yourself that this is hedonism, because it won't always sound like itConsider the implicit analysis of desire in Epicurus' doctrines.
 
  
 
==OCT 4==
 
==OCT 4==
  
:Readings:  Irvine, Chs. 4+5, "Negative Visualization" and "The Dichotomy of Control"
+
:Readings:  Epictetus, "The Enchiridion"
::Focus: With Irvine we get a modern effort to develop Stoic thought and psychology.  Focus on the concept of "negative visualization" in Chapter 4. In chapter 5, Irvine discusses and suggests a revision to the stoic doctrine of the "dichotomy of control"Try to follow the reasoning for the revision he proposes.
+
:: Focus: Epictetus is a later stoic, but leaves a relatively complete statement of the stoic philosophyOur goal will be to understand it and then consider it's implications for happiness.  As read, you may ask yourself if the stoic is really so concerned about happiness.
  
 
==OCT 6==
 
==OCT 6==
  
:Readings:  McMahon, Chapter 2, "Perpetual Felicity"
+
:Readings:  Epicurus, "Letter to Menoeceus"; "Principal Doctrines"
::Focus:</b>In McMahon, focus on the contrast he develops between classical and Christian views of happiness. The story of Perpetua and Felicitas seems important.
+
::Focus: Here we have the founder's word, though again so much from these Hellenistic schools has been lost (or not yet found).  Keep reminding yourself that this is hedonism, because it won't always sound like it.  Consider the implicit analysis of desire in Epicurus' doctrines.
  
 
==OCT 11==
 
==OCT 11==
 
+
:Readings:  Irvine, Chs. 4+5, "Negative Visualization" and "The Dichotomy of Control"
:Readings:  McMahon, Chapter 3, "From Heaven to Earth"
+
::Focus: With Irvine we get a modern effort to develop Stoic thought and psychologyFocus on the concept of "negative visualization" in Chapter 4. In chapter 5, Irvine discusses and suggests a revision to the stoic doctrine of the "dichotomy of control"Try to follow the reasoning for the revision he proposes.
::Focus: Chapter 3 takes us from the renaissance (14-15th centuries in Florence) right up to the EnlightenmentWe get to see the emergence of modern symbols and cultural markers of happiness, such as smiles in paintings, but also the interaction of theology with the emerging viewNote that this is a time of growing wealth in Europe.
 
  
 
==OCT 13==
 
==OCT 13==
:Readings:  Miller, "Introduction: Yoga: Discipline of Freedom"; Fahri, "Cleaning Up Our Act: The Four Brahmavihara"  
+
:Readings:  Miller, "Introduction: Yoga: Discipline of Freedom"; Fahri, "Cleaning Up Our Act: The Four Brahmavihara" (and the other chapter)
 
::Focus: Barbara Miller gives us an overview of Pantjali's Yoga Sutras.  Make sure that you can identify the aims and methods of yoga and think about the relationship between them.  In the Fahri reading, the focus will naturally fall on the four brahmavihara.  
 
::Focus: Barbara Miller gives us an overview of Pantjali's Yoga Sutras.  Make sure that you can identify the aims and methods of yoga and think about the relationship between them.  In the Fahri reading, the focus will naturally fall on the four brahmavihara.  
  
Line 74: Line 79:
  
 
==OCT 20==
 
==OCT 20==
+
 
:Mid-term Exam today for those of you who have this in your grading scheme.
+
:Readings:  Ricard, Chapters 6 and 7, "The Alchemy of Suffering" and "The Veils of the Ego"
 +
::Focus: As with Donna Farhi, Ricard gives us an explication of suffering, the ego and the self in a contemporary idiom. You might check out Ricard's life.  He's pretty interesting as well.
 +
 
  
 
==OCT 25==
 
==OCT 25==
  
:Readings:  Ricard, Chapters 6 and 7, "The Alchemy of Suffering" and "The Veils of the Ego"
+
:Readings:  Emmons, Ch. 23, "Gratitude, Subjective Well-Being, and the Brain"; Bryant, Chart, Types of Savoring; Bryant, Ch. 8, "Enhancing Savoring"
::Focus: As with Donna Farhi, Ricard gives us an explication of suffering, the ego and the self in a contemporary idiom.  You might check out Ricard's life.  He's pretty interesting as well.
+
::Focus:  
  
 
==OCT 27==
 
==OCT 27==
  
:Readings: Bryant, Ch. 1 "Concepts of Savoring"; Emmons, Ch. 23, "Gratitude, Subjective Well-Being, and the Brain"; Bryant, Chart, Types of Savoring
+
:Readings: Bishop, Michael. The Good Life. Chapter 3, "Positive Causal Networks and the Network Theory of Well-Being," p. 35-58
::Focus:  Alot of the work in Bryant Ch. 1 is definitional and theoretical.  Try to follow the process Bryant takes you through in defining savoring.  Emmons spends less time on definition, but some.  Note both claims about how savoring and gratitude function, as well as efforts to manipulate it.
 
  
 
==NOV 1==
 
==NOV 1==
  
:Readings:  Bryant, Ch. 8, "Enhancing Savoring"; Watkins, "Gratitude and Subjective Well-Being". Gilbert, Chapter 1, "The Journey to Elsewhen"
+
:Readings:  McMahon, Chapter 3, "From Heaven to Earth"; Csiksentmihayli, Chapters 1 & 2, "The Structures of Everyday Life" & "The Content of Experience"
::Focus: Watkins gives us more research on gratitude. Bryant Chapter 2 is more of a practical guide to savoring experienceSavoring practicum students should take particular note here.  Gilbert is making an interpretation about happiness from psychology research.  So in reading him, you need to track both the point of the specific research results he discusses (almost all non-technical) and the argument he's making about them.   
+
::Focus:  Chapter 3 takes us from the renaissance (14-15th centuries in Florence) right up to the EnlightenmentWe get to see the emergence of modern symbols and cultural markers of happiness, such as smiles in paintings, but also the interaction of theology with the emerging view.  Note that this is a time of growing wealth in Europe.  Csiksentmiahlyi focuses us more concretely on the emotional qualities that everyday life activities have.   
 +
 
  
 
==NOV 3==
 
==NOV 3==
  
:Readings:  Gilbert Chapters 2, 3, and 4, "The View from In Here," "Outside Looking In," and "In the Blind Spot of the Mind's Eye"
+
:Readings:  McMahon, Chapter 6, "Liberalism and Its Discontents"; Csiksentmihayli, Chapter 3, "How We Feel When We Do Different Things"
::Focus: These two chapters take us into Gilbert's view further.  In 2, focus on the question of the objectivity of happiness given different "scales" we might use to report it.  Chapter 3 is meant to undermine some of our assumptions about awareness. Focus especially on evidence of discrepancies between our experience and awareness.
+
::Focus: Chapter 3 from Csiksentimihayli presents his most important theoretical idea: flow.
  
 
==NOV 8==
 
==NOV 8==
  
:Readings:  Csiksentmihayli, Chapters 1, 2, 3, "The Structures of Everyday Life," "The Content of Experience," and "How We Feel When We Do Different Things"
+
:Readings:  Csiksentmihalyi Chapter 6, "Relationships and the Quality of Life"; Diener and Diener, Chapter 4, "Happiness and Social Relationships", Haidt, "Divinity with or without God"
::Focus: Csiksentmiahlyi focuses us more concretely on the emotional qualities that everyday life activities haveHe's also presenting his main theoretical concept in these readings: flow.
+
:: Focus: Here you get two theoretical approaches to the importance of relationship, the humanist psychological and a more quantitative model.  Haidt's "Divinity with or Without God" is back on the reading list this termIt's quite insightful about our capacity, psychologically, to have a relationship with God. Feel free to disagree!
  
 
==NOV 10==
 
==NOV 10==
  
:Readings:  Csiksentmihalyi Chapter 6, "Relationships and the Quality of Life"; Diener and Diener, Chapter 4, "Happiness and Social Relationships", Haidt, "Divinity with or without God"
+
:Readings:  Haidt, Ch. 6, "Love and Attachments"; de Botton, "Lovelessness" (vi - 10 - first few pages of the pdf, but feel free to read more), Brooks, "The Social Animal"
:: Focus: Here you get two theoretical approaches to the importance of relationship, the humanist psychological and a more quantitative modelHaidt's "Divinity with or Without God" is back on the reading list this term.  It's quite insightful about our capacity, psychologically, to have a relationship with God. Feel free to disagree!
+
::Focus: Here we'll focus on love as a distinctive "domain" of happiness.  From Haidt we get some contemporary psychological accounts of love, especially attachment theory.  The de Botton reading is short (for today's class) and makes a very specific pointBrooks raises the question of what "levels " there may be to love as a natural phenomenon.
  
 
==NOV 15==
 
==NOV 15==
  
:Readings:  Haidt, Ch. 6, "Love and Attachments"; de Botton, "Lovelessness" (vi - 10 - first few pages of the pdf, but feel free to read more), Brooks, "The Social Animal"
+
:Readings:  Fenton Johnson, "Going it Alone", Gilbert 5, "The Hound of Silence"
::Focus: Here we'll focus on love as a distinctive "domain" of happiness.  From Haidt we get some contemporary psychological accounts of love, especially attachment theory.  The de Botton reading is short (for today's class) and makes a very specific point.  Brooks raises the question of what "levels " there may be to love as a natural phenomenon.
+
::Focus:
  
 
==NOV 17==
 
==NOV 17==
  
:Readings:  Fenton Johnson, "Going it Alone", McMahon Chapter 6, "Liberalism and Its Discontents;
+
:Readings:  Gilbert Chapter 6 and 7, The Future is Now," and "Time Bombs"
 
::Focus:
 
::Focus:
 +
 +
==NOV 22==
 +
 +
:Please see me on Monday if you would like to confer on your final paper.
  
 
==NOV 29==
 
==NOV 29==
+
 
:Readings:  </b> Gilbert Chapter 5, 6, and 7, "The Hound of Silence," The Future is Now," and "Time Bombs"
+
:Readings:  Gilbert 8 and 9, "Paradise Glossed" and "Immune to Reality"; Discuss papers
::Focus:
 
  
 
==DEC 1==
 
==DEC 1==
 +
:Readings:  Montaigne, "That to Philosophize is to Learn How to Die;" Flemming, J. "HAPPY, HAPPY, JOY, JOY," To the Best of Our Knowledge, Feb. 13, 2005 (mp3)
 +
::Focus: Montaigne's essay offers a profound and irreverent update of the classical view from Socrates that the job of the philosopher is to learn to die.  The Fleming podcast includes the following segments: Happiness Studies - Dave Myers, History of the Smile - Angus Trumble, Progress Paradox - Gregg Easterbrook, 21 Grams - Guillermo Arriaga, Coping with Death - Loren Ladner.  We are primarily interested in the last two segments (the interviews with Arriaga and Ladner), but you may want to listen to the whole thing (about 55 minutes).  Look at a couple of Wikipedia articles to get some quick knowledge about the Barod Thodol and "momento mori" 
  
:Readings:  Montaigne, "That to Philosophize is to Learn How to Die;" Flemming, J. "HAPPY, HAPPY, JOY, JOY," To the Best of Our Knowledge, Feb. 13, 2005 (mp3):
+
::"To love that well, which thou must leave ere long" Sonnet 73, Shakespeare
::Focus: Fleming podcast includes the following segments: Happiness Studies - Dave Myers, History of the Smile - Angus Trumble, Progress Paradox - Gregg Easterbrook, 21 Grams - Guillermo Arriaga, Coping with Death - Loren Ladner.  We are primarily interested in the last two segments (the interview with Arriaga and Ladner), but you may want to listen to the whole thing (about 55 minutes).  </li>
 
Look at a couple of Wikipedia articles to get some quick knowledge about the Barod Thodol and "momento mori" 
 
:"To love that well, which thou must leave ere long" Sonnet 73, Shakespeare
 
  
 
==DEC 6==
 
==DEC 6==
  
:Readings:  Gilbert 8 and 9, "Paradise Glossed" and "Immune to Reality"; Discuss papers
+
:Paper Workshop (Optional)
 
 
  
 
==DEC 8==
 
==DEC 8==
  
:REVIEW
+
:Review of Study Questions for Take Home Exam

Latest revision as of 01:56, 30 November 2016

AUG 30

Course Introduction
Introductions
Course websites: alfino.org, courses (courses.alfino.org) and wiki (wiki.gonzaga.edu/faculty/alfino)
Grading Schemes, Assignments
Happiness - Introduction to Course Topic and Content

SEP 1

Readings: McMahon, Ch. 1, "The Highest Good; Cahn & Vitrano, "Living Well"
Focus: McMahon is writing an intellectual history of happiness. This helps up see how happiness has a culturally variable dimension. In general with McMahon you should identify key turning points and developments, along with major figures associated with them. Here, notice how he contrasts Greek culture with the radical new philosophical teachings of the classical philosophers Socrates, Plato, and Aristotle. The Cahn & Vitrano article gives you an introduction to happiness from the perspective of contemporary academic philosophy. What does the comparison of Pat & Lee's life help us explore about happiness?

SEP 6

Readings: Vitrano, "The Subjectivity of Happiness"; Haybron, Chapter 1, "A Remarkable Fact"
Focus: Vitrano is defending the claim that subjective theories of happiness are better than objective ones. Try to identify the main support for this claim. With Haybron, we are getting an introduction to his short overview of work on happiness. Note what he is saying about human differences and the problem of defining happiness. Also, note how Haybron is starting to define happiness

SEP 8

Readings: McMahon, Ch. 2, "Perpetual Felicitas"; Gilbert 1, "Journey to Elsewhen"
Focus: In McMahon, focus on the contrast he develops between classical and Christian views of happiness. The story of Perpetua and Felicitas seems important. We won't be tracking all of the detail in the history of happiness through the first 14 centuries of Christianity, but try to identify the main turning points McMahon focuses on: Augustine, John the Scot (Eriugena), and Aquinas. With Gilbert we are beginning a popular work in psychology. Gilbert is a researcher in his own right, and TED talker, but also does a great job pulling together psychology research on perceptions of well-being, especially future well-being. This chapter sets up the argument of the book. Stay focused on the difference that "nexting" makes and what he says about control.

SEP 13

Readings: Haidt, Ch. 5, "The Pursuit of Happiness"
Focus: This is one of two "overviews" of happiness that we will read this week. Try to track his theme regarding internal vs. external aspects of happiness and notice where he endorses research. You might think of this as the "firm ground".

SEP 15

Readings: Haybron 2, "What is Happiness?"; Gilbert 2, "The View from in Here"
Focus: Haybron is giving an "emotional state" view of happiness, developing his initial claim that happiness is a psychological state. Try to follow the components of this view: attunement, engagement, and endorsements. Gilbert will start citing evidence that we are pretty bad at remembering and comparing states. Also, track the discussion of Lori and Reba on the subjectivity of happiness reports. General you should feel that Gilbert is trying to challenge your assumptions about self-knowledge and "affect forecasting".

SEP 20

Readings: Haidt, Chapter 1, "The Divided Self”; Gilbert 3, "Outside Looking In"
Focus: Apologies to those of you who have read this in other classes. It's a pretty useful text for me because it reminds me that the organism we're thinking about the happiness of has this sort of brain. That doesn't mean that the structure or natural history of our brains determines happiness, but it might mean that it constrains it. The Gilbert chapter has some interesting research on how well or badly we are able to tell what we are feeling. At the end of the chapter he makes some important points about objectivity in happiness research. Pay attention to the "law of large numbers" (in life in general, but also for happiness studies).?

SEP 22

Readings: Michael Argyle, "Causes and Correlates of Happiness"; Bishop, Introduction and Chapter 1, "The Network Theory of Well-Being"
Focus: With Argyle you are getting a broad research-based introduction to happiness. Try to summarize the main findings from category or causes considered, such as Age, Education, Social Status, Income, Marriage, Ethnicity, Employment, Leisure, Religion, and life events. We'll also start Michael Bishop's new book, The Good Life, which offers an interesting and somewhat different type of happiness theory, called "network theory." Some heavy theoretical issues are lurking here, try to track what he's saying about positive psychology and his initial pitch for the theory.

SEP 27

Readings: Diener and Suh, "National Differences in Subjective Well-Being"; Bishop 2
Focus: Diener and Suh take us into the international research literature. Try to track their methodological issues at the begining, then track some of the factors that correlate with happiness cross-culturally, as well as differences. Consider their models for explaining differences.

SEP 29

Readings: Gilbert 4, "In the Blind Spot of the Mind's Eye"; Haybron 3, "Life Satisfaction"
Focus: Gilbert isn't just piling on more sceptical evidence about our ability to make judgements, but also introducing a construct that is widely held, often called "theory of mind" that certainly complicates our picture of our we interpret our experience, and hence our happiness. Haybron give you his analysis of theories of "life satisfaction".

OCT 4

Readings: Epictetus, "The Enchiridion"
Focus: Epictetus is a later stoic, but leaves a relatively complete statement of the stoic philosophy. Our goal will be to understand it and then consider it's implications for happiness. As read, you may ask yourself if the stoic is really so concerned about happiness.

OCT 6

Readings: Epicurus, "Letter to Menoeceus"; "Principal Doctrines"
Focus: Here we have the founder's word, though again so much from these Hellenistic schools has been lost (or not yet found). Keep reminding yourself that this is hedonism, because it won't always sound like it. Consider the implicit analysis of desire in Epicurus' doctrines.

OCT 11

Readings: Irvine, Chs. 4+5, "Negative Visualization" and "The Dichotomy of Control"
Focus: With Irvine we get a modern effort to develop Stoic thought and psychology. Focus on the concept of "negative visualization" in Chapter 4. In chapter 5, Irvine discusses and suggests a revision to the stoic doctrine of the "dichotomy of control". Try to follow the reasoning for the revision he proposes.

OCT 13

Readings: Miller, "Introduction: Yoga: Discipline of Freedom"; Fahri, "Cleaning Up Our Act: The Four Brahmavihara" (and the other chapter)
Focus: Barbara Miller gives us an overview of Pantjali's Yoga Sutras. Make sure that you can identify the aims and methods of yoga and think about the relationship between them. In the Fahri reading, the focus will naturally fall on the four brahmavihara.

OCT 18

Readings: Siderits, "Early Buddhism"; Buddha, Pali Canon, "The Greater Discourse on Mindfulness"
Focus: In Siderits, make sure you focus on the basic account of Buddha's life and the four noble truths. Understand the Buddhists diagnose of unhappiness and the remedy suggested. The Greater Discourse on Mindfulness should reinforce the account in Siderits, giving you an example of an historic teaching on the four noble truths.

OCT 20

Readings: Ricard, Chapters 6 and 7, "The Alchemy of Suffering" and "The Veils of the Ego"
Focus: As with Donna Farhi, Ricard gives us an explication of suffering, the ego and the self in a contemporary idiom. You might check out Ricard's life. He's pretty interesting as well.


OCT 25

Readings: Emmons, Ch. 23, "Gratitude, Subjective Well-Being, and the Brain"; Bryant, Chart, Types of Savoring; Bryant, Ch. 8, "Enhancing Savoring"
Focus:

OCT 27

Readings: Bishop, Michael. The Good Life. Chapter 3, "Positive Causal Networks and the Network Theory of Well-Being," p. 35-58

NOV 1

Readings: McMahon, Chapter 3, "From Heaven to Earth"; Csiksentmihayli, Chapters 1 & 2, "The Structures of Everyday Life" & "The Content of Experience"
Focus: Chapter 3 takes us from the renaissance (14-15th centuries in Florence) right up to the Enlightenment. We get to see the emergence of modern symbols and cultural markers of happiness, such as smiles in paintings, but also the interaction of theology with the emerging view. Note that this is a time of growing wealth in Europe. Csiksentmiahlyi focuses us more concretely on the emotional qualities that everyday life activities have.


NOV 3

Readings: McMahon, Chapter 6, "Liberalism and Its Discontents"; Csiksentmihayli, Chapter 3, "How We Feel When We Do Different Things"
Focus: Chapter 3 from Csiksentimihayli presents his most important theoretical idea: flow.

NOV 8

Readings: Csiksentmihalyi Chapter 6, "Relationships and the Quality of Life"; Diener and Diener, Chapter 4, "Happiness and Social Relationships", Haidt, "Divinity with or without God"
Focus: Here you get two theoretical approaches to the importance of relationship, the humanist psychological and a more quantitative model. Haidt's "Divinity with or Without God" is back on the reading list this term. It's quite insightful about our capacity, psychologically, to have a relationship with God. Feel free to disagree!

NOV 10

Readings: Haidt, Ch. 6, "Love and Attachments"; de Botton, "Lovelessness" (vi - 10 - first few pages of the pdf, but feel free to read more), Brooks, "The Social Animal"
Focus: Here we'll focus on love as a distinctive "domain" of happiness. From Haidt we get some contemporary psychological accounts of love, especially attachment theory. The de Botton reading is short (for today's class) and makes a very specific point. Brooks raises the question of what "levels " there may be to love as a natural phenomenon.

NOV 15

Readings: Fenton Johnson, "Going it Alone", Gilbert 5, "The Hound of Silence"
Focus:

NOV 17

Readings: Gilbert Chapter 6 and 7, The Future is Now," and "Time Bombs"
Focus:

NOV 22

Please see me on Monday if you would like to confer on your final paper.

NOV 29

Readings: Gilbert 8 and 9, "Paradise Glossed" and "Immune to Reality"; Discuss papers

DEC 1

Readings: Montaigne, "That to Philosophize is to Learn How to Die;" Flemming, J. "HAPPY, HAPPY, JOY, JOY," To the Best of Our Knowledge, Feb. 13, 2005 (mp3)
Focus: Montaigne's essay offers a profound and irreverent update of the classical view from Socrates that the job of the philosopher is to learn to die. The Fleming podcast includes the following segments: Happiness Studies - Dave Myers, History of the Smile - Angus Trumble, Progress Paradox - Gregg Easterbrook, 21 Grams - Guillermo Arriaga, Coping with Death - Loren Ladner. We are primarily interested in the last two segments (the interviews with Arriaga and Ladner), but you may want to listen to the whole thing (about 55 minutes). Look at a couple of Wikipedia articles to get some quick knowledge about the Barod Thodol and "momento mori"
"To love that well, which thou must leave ere long" Sonnet 73, Shakespeare

DEC 6

Paper Workshop (Optional)

DEC 8

Review of Study Questions for Take Home Exam