Difference between revisions of "OCT 11"

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(Created page with "==13: OCT 11 Some Cultural Evolutionary Theory== ===Assigned=== :*Henrich, Joe. Prelude and Chapter 1, "WEIRD Psychology" from ''The WEIRDEST People in the World'' (21-58)...")
 
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==13: OCT 11 Some Cultural Evolutionary Theory==
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==12: OCT 11 - 3. Measuring and Finding Happiness==
  
 
===Assigned===
 
===Assigned===
  
:*Henrich, Joe. Prelude and Chapter 1, "WEIRD Psychology" from ''The WEIRDEST People in the World'' (21-58)
+
:*Haybron C4, “Measuring Happiness” (10)
 +
:*Gilbert, C2, “The View from in Here” (26)
  
:*Rawls' Theory of Justice
+
===In-class===
::*16 minute video focsued on Rawls: [https://www.youtube.com/watch?v=n6k08C699zI&feature=youtu.be].  
+
:*Something on intercultural aspect of wisdom...
::*6 minute video, PBS series: [https://www.youtube.com/watch?v=H0CTHVCkm90&feature=youtu.be]
+
:*SW2 prompt reveal!
 +
 
 +
===Haybron, C4, “Measuring Happiness”===
 +
 
 +
:*We can identify which groups of people are happier and what sorts of things, on average, make people happy.
 +
 
 +
:*Measures of anxiety and depression are reliable and they measure a kind of unhappiness.
 +
 
 +
:*Problems:
 +
::*People could read the same question on a H survey, but think of diff meanings of happiness.
 +
::*You might try to find a ratio of + to - emotion. 3:1? But cultures vary in these baseline ratios. (See Argyle).
 +
::*There is reason to think the high % of self-reported happiness is implausible.  (?)
 +
:::*% of people with depression and loneliness and stress.
 +
 
 +
:*Positivity bias or positivity illusion may explain this over-report.
 +
 
 +
:*We might be better at measuring change in happiness than absolute happiness.
  
===In-class===
+
===Gilbert, Chapter 2: The View from in Here===
 +
 
 +
:*Twins: Lori and Reba.  How to assess their preference to stay together?  How would you feel at the prospect of being joined that way?  View from inside vs. View from outside.
 +
 
 +
:*Types of happiness: emotional, moral - good feeling from realizing potential or acquiring virtue - (some elements of H-l), judgement happiness (H-l).
 +
 
 +
::*How can the twins be happy? What is the role of "objective conditions"?
 +
 
 +
::*Subjectivity of Yellow, 32. Yellow isnt’ the wavelength of light, it’s the experience, the psychological state. The idea of a preference is tied to something being more pleasant.
 +
::*Nozick's experience machine, 35. Happy Frank - we can’t deny that he might present as having a happy emotional state.  (Perhaps goal of this analysis is to see that normal understanding of happiness includes life happiness, virtues, and perfective activities.  These can’t be obtained by the experience machine and Frank doesn’t have it either.). This is progress.  Lesson: you need to listen closely when people use the word “happy”. 
 +
 
 +
::*40: How similar are two people's experience of happiness?  How would you know?
 +
 
 +
:::*Problem:  we don't compare experiences, we compare memories of experiences.  You can’t have someone else’s experience.
 +
 
 +
:::*Describer's study on memory of color swatch, 41.  What do we access when we make happiness judgements?
  
:*Rawls' Theory of Justice
+
:::*How reliable is our judgement from one minute to the next?
  
===Henrich, "WEIRD Psychology," from The Weirdest People on Earth"===
+
:::*Interviewer substitution studies  Daniel Simon's Lab: [http://www.simonslab.com/videos.html].  Other perceptual aspects, 43-44.  The card trick creates the illusion that he guessed your card, but that’s because you only remembered your card. 
  
:*'''Prelude: Your Brain has been modified by culture'''
+
:::*Conclusion: 44-45: read.  Not so much about how bad we are at noticing change, but how, if we aren't paying attention, memory kicks in.
  
::*Example of how reading alters brains.  "Literacy thus provides an example of how culture can change people biologically independent of any genetic differences."
+
:*Happiness scales
::*The ‘letterbox’ in your brain
 
::*Literacy in Western Europe - a “cultural package” that includes abilities, but also attitudes toward education, technologies of literacy like printing. 
 
::*Note how a “culture of literacy” can cut across other cultures.  Right hemisphere bias in facial recognition common to university students across cultures. 
 
::*1517: Protestantism requires literacy.  "sola scriptura"
 
::*Showing causal relationship with "quasi-experimental" method  "For every 100 km traveled from Wittenberg, percentage of Protestants dropped 10%. Like a "dosage".  Also drove female literacy and public education. 
 
::*Also seen in literacy rates of Catholic and Prot missionaries to Africa: Protestant missions produce more literacy. 
 
::*Point of his book, “The WEIRDEST People in the World,”: WEIRD psychology is the result of a set of cultural adaptations promoted by the Catholic church.
 
::*The movement of “sola scriptura” led to an explosion of literacy, which had numerous cultural effects, but the bigger story of how we became WEIRD starts with the Catholic Churches’ “Marriage and Family Plan” (Chapter 1).
 
  
:*'''Chapter 1: WEIRD Psychology'''
+
::*Language squishing and Experience stretching: Addresses the question: Does the range of my experience of happiness lead me to talk differently about an identical experience (of the cake) as someone else, or does it cause me to experience things differently?  (Point about guitar experience (52) -- moving targets problem.)
  
::*WEIRD: individualistic, self-obsessed, control-oriented, nonconformist, and analyticalTends to look for universal categories, analyticpatient, takes plesure in hard work, sticks to imparial rules or principles, guilt vs. shame
+
:::*Language squishing hyp: We "squeeze" our happiness scale (language) to fit the range of our objective exp.  Same subjective experience of birthday cake, but different label.
 +
::::*Consistent with the idea that someone is having the same experience as you from the same event, but labelling it differently because of limited experience.   
 +
::::*Can’t really say that aren’t as happy as you because they didn’t have your range of experiences. You don’t have theirs either.   
  
::*Major Claim: WEIRD psychology is a product of 600-1000 years of the Catholic Church's modification of our psychology through its "Marriage and Family Plan".   
+
:::*Experience stretching hyp: We take the range of our objective experience and stretch it to fit our scale.
 +
::::*R&L talk about experiences the same as you do but feel something different.
 +
::::*Consistent with the idea that someone is having a different experience than you from the same event because of their limited background AND that that experience is a real peak experience because of the limited background experience. 
 +
::::*Maybe a rich background of experience (exotic experience, diverse or challenging experience, luxurious experience, experience of rarefied environments) "ruins" mundane experienceIn which case, absence of peak experiences is not a problem.
  
:*'''Really, who are you?'''
+
:*Drawing the theoretical conclusion: Our relationship to our judgements about happiness is changed by our experience of happiness and vice versa, creating a kind of ambiguity in intersubjective assessments of happiness. There is no “view from nowhere” (as in science). (Top of 53)
::*"Who Am I? task by culture
 
::*Mapping the Individualism Complex vs. Kin-based institutions
 
:::*Might be ''obligated'' to avenge a murder,  
 
:::*''Prohibited'' from marrying a stranger / ''privileged'' to marry mother’s brother’s daughters.
 
:::*''Responsible'' to carry out expensive ancestor rituals.
 
:::*''Liable'' for family members crimes.
 
:::*Note the italicized moral terms.  Moral culture changes with sociocentrism/individualism, as in Haidt.  
 
::*Contrast on p. 28.  In the Industrial World "everyone is shopping for better relationships."  Read specific contrasts. 
 
::*Hofstede's scale for measuring individualism/sociocentrism -
 
::*Economic prosperity and Individualism may be in two way causal relationship.
 
::*Note caveats to this research on p. 31.  1. As with physio-politics, '''not''' say one cultural package is objectively better than another. [Arguably, individualism and markets got us to the crisi of climate change.] 2. As with physio-politics, the categories mask numerous continuous differences. 
 
  
:*'''Cultivating the WEIRD self'''
+
:*Small group discussion: Thinking about R&L and "experience stretching" and "language squishing", Is our happiness limited by the limits of our experience?  Can enriched experience (luxury, peak experiences, exotic experiences) "ruin you"?  Does connoisseurship really pose a risk to happiness? Think of specific cases that may work differently.
::*Research showing individualists cultivate "consistency across relationships" vs. kin-based "consistency within relationships”.
 
::*Dispositionalism - seeing people's behavior as anchored impersonal traits that influence actions across contexts. The Fundamental Attribution Error (33) is a bias of WEIRD people, not a universal cognitive bias.  WEIRD people suffer more from cognitive dissonance because of the type of consistency valued in WEIRD culture.
 
::*Guilt vs. Shame
 
::*Conformity - Solom Asch's experiments in which confederates give incorrect answers to test conformity.  WEIRD cultures show lowest conformity. 37-38.
 
  
:*'''Marshmallows Come to Those Who Wait'''
+
===SW2: Obstacles to Happiness (800 words)===
::*"Discounting" as a measure of '''patience''' - "temporal discounting" widely researched through "choice" studies: "Would you rather X now or X+Y later?"  Patience correlated with better socio-economic outcomes.  Larger construct: "self-control" "self-regulation - Marshmallow studies.  [https://youtu.be/QX_oy9614HQ]
 
::*'''Impersonal Honesty''' --
 
:::*UN Diplomats' parking violations research.  Natural experiment on existing parking violations.  Volume of tickets correlates with country's standing on "corruption index". 
 
:::*Impersonal Honesty Game, like the Matrix research from Ariely, normed against probability of each die roll. Also correlates with corruption index. (results at p. 44).  "quintessentially WEIRD experiment as there is no person affected by the dishonesty.  In some cultures, you would be criticized for not taking advantage of the experiment to help your family.
 
::*'''Universalism and Non-relationalism''' -- Research using the "Passengers Dilemma" -- does your friend have a right to expect you to lie to help him evade a parking fine?  related results: willingness to give insider information, lie about medical exam to lower insurance rates, write a fake review of a friend's restaurant. Measures also importance of '''impartial rules'''
 
::*'''Trusting Strangers''' - "Generalized Trust Question" (GTQ) survey instrument.  measures impersonal trust vs. trust in relationship based networks.  Norway: 70% Trinidad 4-5% Interesting variation in the US.  Northern Italy 49% Sicily 26%.  [Interesting discussion of forms of trust.  Countries can report high trust on the GTQ, but it may not be impersonal trust.  To get at that you have to ask specifically about trusting strangers.]
 
::*'''Impersonal Prosociality'''  roughly, "how we feel toward a person who is not tied into our social network" - correlated with national wealth, better government, less corruption, faster innovation. 
 
::*'''Obsessed with intentions''' -- Bob/Rob and Andy vignette research.  The "Bob" condition involves intent.  Barrett and Laurence research.  Focus on intentional dishonesty correlates with WEIRD culture.  Independent research on Japanese (less focused on intentions), suggests that other factors about Japan's culture affect outcomes.
 
::*'''Analytic vs. Holistic thinking'''.  Triad Task.  (read 53) Abstract rule-based vs. Functional relationship.  Analytics focus on rules, types, continuity. Example: Would you match "rabbit" with "carrot" or "cat"? Possible that even some of the Mapuche's "analytic" answers had holistic reasoning.  pig/dog pig/husks.  Also, attention and memory studies: East Asians remember background/context better that WEIRD people.  Americans track the center of attention. 
 
::*WEIRD also have great '''endowment effect, overestimate our talents, self-enhance, enjoy making choices'''.
 
::*Summary table on p. 56. 
 
  
:*Henrich's larger argument:
+
:*'''Stage 1''': Please write an 800 word maximum answer to the following question by '''TBD, 2021 11:59pm.'''
::*The Catholic Church, through it "Marriage and Family Plan" (started around 600 a.d.), started the process that made us WEIRD.  See Henrich, C14, "The Dark Matter of History" for summary of the book's argument.  (In shared folder.)
+
::*Topic:  
::*Movement from kin and clan based European culture, to "voluntary associations (guilds, charter towns, universities) drove the expansion of impersonal markets, and spurred the rapid growth of cities.
 
::*Key elements of the Church's "Marriage and Family Plan"
 
:::*Monogamous marriages only
 
:::*No kin marriage
 
:::*No arranged marriage
 
:::*Neolocal residence (married couples move out of parents' house)
 
:::*Inheritance by testament
 
:::*Individual property
 
:::*No adoption
 
  
====Rawls Theory of Justice ====
+
::*Topic: Drawing on resources from both Wilson and Gilbert in Unit 2, what are the main obstacles to happiness? Explicate these problems using evidence from these authors (650 words).  Then, identify the top three or four pieces of advice you have for addressing these obstacles (250 words).  (Try not to disclose your identity in your writing.) 
  
::*16 minute video focsued on Rawls: [https://www.youtube.com/watch?v=n6k08C699zI&feature=youtu.be].  
+
:*'''Advice about collaboration''': Collaboration is part of the academic process and the intellectual world that college courses are based on, so it is important to me that you have the possibility to collaborate. I encourage you to collaborate with other students, but only up to the point of sharing ideas, references to class notes, and your own notes, '''verbally'''. Collaboration  is also a great way to make sure that a high average level of learning and development occurs in the class. The best way to avoid plagiarism is to NOT share text of draft answers or outlines of your answer. Keep it verbal. Generate your own examples.
::*6 minute video, PBS series: [https://www.youtube.com/watch?v=H0CTHVCkm90&feature=youtu.be]
 
  
:*PBS short video on Rawls
+
:*Prepare your answer and submit it in the following way. '''You will lose points''' if you do not follow these instructions:
:*Justice as fairness - Ancient Greeks: harmony. Range of goals: liberty, caring for needs, etc.
 
:*Justice is about distribution of goods.  “Distributive justice”. Examples: equality, needs, merit (getting what you deserve), Rawls- Justice is fairness.  Response to natural inequalities.  This is a form of needs based justice.  Life is unfair, justice is a remedy for that.
 
:*Nozick (Libertarian) objects: Wilt Chamberlain thought experiment.  Unjust not to even out the playing field.  As long as we don’t get our stuff by unjust means. 
 
:*Negative rights v positive rights.  “Freedom from interference” v “Right to some goods”
 
:*We see this in theories of punishment — getting what you deserve (tit for tat) v. Public welfare approaches (rehab and self-protection).
 
  
:*”Then and Now” video
+
::# To assure anonymity, you must remove your name from the the "author name" that you may have provided when you set up your word processing application. For instructions on removing your name from an Word or Google document, [[https://wiki.gonzaga.edu/alfino/index.php/Removing_your_name_from_a_Word_file click here]].
::*Rawls’ Theory of Justice 1972
+
::# Format your answer in double spaced text, in a typical 12 point font, and using normal margins. Do not add spaces between paragraphs and indent the first line of each paragraph.   
::*Responding to utilitarian views of justice. Criticism of utilitarianismMight not protect rights sufficientlySlavery example.   
+
::# '''Do not put your name in the file or filename'''You may put your student ID number in the fileAlways put a word count in the file. Save your file for this assignment with the name: '''TBD'''.
::*Rawls want to mix a rights view with distributive justice.  Rights are not directly utilitarian (though possibly indirectly)
+
::# To turn in your assignment, log into courses.alfino.org, click on the '''"1 - Points - SW1"''' dropbox.
 +
::# If you cannot meet a deadline, you must email me about your circumstances (unless you are having an emergency) '''before''' the deadline or you will lose points. 
  
:*Original Social Contract tradition. Another Enlightenment philosophical product!  See [https://en.wikipedia.org/wiki/Social_contract Social Contract wiki].
+
:*'''Stage 2''': Please evaluate '''four''' student answers and provide brief comments and a score. Review the [[Assignment Rubric]] for this exerciseWe will be using the Flow and Content areas of the rubric for this assignment. Complete your evaluations and scoring by '''TBD, 2023, 11:59pm.'''  
::*Social contract traditionOriginal position. '''What rules and principles would it be rational to choose?'''
+
 
:*Rawls' basic method: Principles of justice should be chosen by following a kind of thought experiment in which you imagine yourself not knowing specific things about your identity and social circumstances.  Adopting this special stance is what Rawls calls the "veil of ignorance" (parallel in Social Contract tradition)
+
::*To determine the papers you need to peer review, open the file called "#Key.xls" in the shared folder. You will see a worksheet with saint names in alphabetically order, along with animal names.  Find your saint name and review the next four (4) animals' work below your animal name. If you get to the bottom of the list before reaching 4 animals, go to the top of the list and continue.
:*Original Position in Rawls' thought: Choosing principles of justice under a "veil of ignorance" (simple intuition about fairness: How do you divide the last piece of cake?
 
::*Note how this realizes a basic condition of moral thought: neutrality, universalization, fairness.
 
  
::*In the original position:
+
::*Use [https://docs.google.com/forms/d/e/1FAIpQLScsvDOYy3iV7W5AEVil7hzcIU_6D_L-wXFpS7WtJgbujei3iw/viewform?usp=sf_link this Google Form] to evaluate '''four''' peer papers. Submit the form once for each review.
:::*You still know: human psychology, human history, economics, the general types of possible situations in which humans can find themselves.
 
:::*You don't know: your place in society, your class, social status, for tu in in natural assets and abilities, sex, race, physical handicaps, generation, social class of our parents, whether you are part of a discriminated group, etc.
 
  
::*Note Rawls' argument for choosing things you don't knowHe considers them "morally arbitrary."  You don't deserve to be treated better or worse for your ethnicity, talents, health status, orientation, etc.  Recall historically arbitrary differences like noble birth that we used to treat as morally significant. 
+
::*Some papers may arrive lateIf you are in line to review a missing paper, allow a day or two for it to show up.  If it does not show up, go back to the key and review the next animal's paper, continuing until you get four reviews. Do not review more than four papers.
::*A conservative theorist might object.  If a healthy person can earn more money and the freedom to earn money is a matter of moral consequence, then maybe health isn't morally arbitrary?  On the other hand, you might be hard pressed to claim that you “deserve” more money because you had healthier genes. For Rawls, it might still be just for you to earn more, but you should also acknowledge that you are benefiting from “morally arbitrary” features of your existence while others are suffering from morally arbitrary deficits.
 
  
:*So, what principles would it be rational to choose?
+
:*'''Stage 3''': I will grade and briefly comment on your writing using the peer scores as an initial ranking.  Assuming the process works normally, most of my scores probably be within 1-2 points of the peer scores, plus or minus. 
  
:*Rawls claims we would choose the following two principles
+
:*'''Stage 4''': Back-evaluation: After you receive your peer comments and my evaluation, take a few minutes to fill out this quick "back evaluation" rating form: [https://docs.google.com/forms/d/e/1FAIpQLSfENKbIQPVSRuvVkJDR8EzqILVAi-7cYNIBKgr4TTvz4812dA/viewform?usp=sf_link]'''Fill out the form for each reviewer, but not Alfino.''' '''You must do the back evaluation to receive credit for the whole assignment.''' Failing to give back-evaluations unfairly affects other classmates.
::*1) '''Principle of Equal Liberty''': Each person has an equal right to the most extensive liberties compatible with similar liberties for all.
 
::*Basic liberties 11:46. Play. Freedom from: right to vote, speech, assembly, freedom of thought, property, from arbitrary arrest, from discriminationPositive: Opportunities, basic education.  (Egalitarian about rights.)
 
::*2) '''Difference Principle''': Social and economic inequalities should be arranged so that they are both (a) to the greatest benefit of the least advantaged persons, and (b) attached to offices and positions open to all under conditions of equality of opportunity. (Welfare principle for distribution of goods.). “Maximin” strategy maximizing the minimum possible positionBased on a risk calculation. (Note: people have different risk tolerance.  Could be a criticism.) 
 
  
:*The core intuition behind Rawls' approach is that some things are "morally arbitrary".  The veil is an attempt to exclude them.
+
::*Back evaluations are due '''TBD, 2023, 11:59pm'''.

Latest revision as of 17:39, 11 October 2023

12: OCT 11 - 3. Measuring and Finding Happiness

Assigned

  • Haybron C4, “Measuring Happiness” (10)
  • Gilbert, C2, “The View from in Here” (26)

In-class

  • Something on intercultural aspect of wisdom...
  • SW2 prompt reveal!

Haybron, C4, “Measuring Happiness”

  • We can identify which groups of people are happier and what sorts of things, on average, make people happy.
  • Measures of anxiety and depression are reliable and they measure a kind of unhappiness.
  • Problems:
  • People could read the same question on a H survey, but think of diff meanings of happiness.
  • You might try to find a ratio of + to - emotion. 3:1? But cultures vary in these baseline ratios. (See Argyle).
  • There is reason to think the high % of self-reported happiness is implausible. (?)
  • % of people with depression and loneliness and stress.
  • Positivity bias or positivity illusion may explain this over-report.
  • We might be better at measuring change in happiness than absolute happiness.

Gilbert, Chapter 2: The View from in Here

  • Twins: Lori and Reba. How to assess their preference to stay together? How would you feel at the prospect of being joined that way? View from inside vs. View from outside.
  • Types of happiness: emotional, moral - good feeling from realizing potential or acquiring virtue - (some elements of H-l), judgement happiness (H-l).
  • How can the twins be happy? What is the role of "objective conditions"?
  • Subjectivity of Yellow, 32. Yellow isnt’ the wavelength of light, it’s the experience, the psychological state. The idea of a preference is tied to something being more pleasant.
  • Nozick's experience machine, 35. Happy Frank - we can’t deny that he might present as having a happy emotional state. (Perhaps goal of this analysis is to see that normal understanding of happiness includes life happiness, virtues, and perfective activities. These can’t be obtained by the experience machine and Frank doesn’t have it either.). This is progress. Lesson: you need to listen closely when people use the word “happy”.
  • 40: How similar are two people's experience of happiness? How would you know?
  • Problem: we don't compare experiences, we compare memories of experiences. You can’t have someone else’s experience.
  • Describer's study on memory of color swatch, 41. What do we access when we make happiness judgements?
  • How reliable is our judgement from one minute to the next?
  • Interviewer substitution studies Daniel Simon's Lab: [1]. Other perceptual aspects, 43-44. The card trick creates the illusion that he guessed your card, but that’s because you only remembered your card.
  • Conclusion: 44-45: read. Not so much about how bad we are at noticing change, but how, if we aren't paying attention, memory kicks in.
  • Happiness scales
  • Language squishing and Experience stretching: Addresses the question: Does the range of my experience of happiness lead me to talk differently about an identical experience (of the cake) as someone else, or does it cause me to experience things differently? (Point about guitar experience (52) -- moving targets problem.)
  • Language squishing hyp: We "squeeze" our happiness scale (language) to fit the range of our objective exp. Same subjective experience of birthday cake, but different label.
  • Consistent with the idea that someone is having the same experience as you from the same event, but labelling it differently because of limited experience.
  • Can’t really say that aren’t as happy as you because they didn’t have your range of experiences. You don’t have theirs either.
  • Experience stretching hyp: We take the range of our objective experience and stretch it to fit our scale.
  • R&L talk about experiences the same as you do but feel something different.
  • Consistent with the idea that someone is having a different experience than you from the same event because of their limited background AND that that experience is a real peak experience because of the limited background experience.
  • Maybe a rich background of experience (exotic experience, diverse or challenging experience, luxurious experience, experience of rarefied environments) "ruins" mundane experience. In which case, absence of peak experiences is not a problem.
  • Drawing the theoretical conclusion: Our relationship to our judgements about happiness is changed by our experience of happiness and vice versa, creating a kind of ambiguity in intersubjective assessments of happiness. There is no “view from nowhere” (as in science). (Top of 53)
  • Small group discussion: Thinking about R&L and "experience stretching" and "language squishing", Is our happiness limited by the limits of our experience? Can enriched experience (luxury, peak experiences, exotic experiences) "ruin you"? Does connoisseurship really pose a risk to happiness? Think of specific cases that may work differently.

SW2: Obstacles to Happiness (800 words)

  • Stage 1: Please write an 800 word maximum answer to the following question by TBD, 2021 11:59pm.
  • Topic:
  • Topic: Drawing on resources from both Wilson and Gilbert in Unit 2, what are the main obstacles to happiness? Explicate these problems using evidence from these authors (650 words). Then, identify the top three or four pieces of advice you have for addressing these obstacles (250 words). (Try not to disclose your identity in your writing.)
  • Advice about collaboration: Collaboration is part of the academic process and the intellectual world that college courses are based on, so it is important to me that you have the possibility to collaborate. I encourage you to collaborate with other students, but only up to the point of sharing ideas, references to class notes, and your own notes, verbally. Collaboration is also a great way to make sure that a high average level of learning and development occurs in the class. The best way to avoid plagiarism is to NOT share text of draft answers or outlines of your answer. Keep it verbal. Generate your own examples.
  • Prepare your answer and submit it in the following way. You will lose points if you do not follow these instructions:
  1. To assure anonymity, you must remove your name from the the "author name" that you may have provided when you set up your word processing application. For instructions on removing your name from an Word or Google document, [click here].
  2. Format your answer in double spaced text, in a typical 12 point font, and using normal margins. Do not add spaces between paragraphs and indent the first line of each paragraph.
  3. Do not put your name in the file or filename. You may put your student ID number in the file. Always put a word count in the file. Save your file for this assignment with the name: TBD.
  4. To turn in your assignment, log into courses.alfino.org, click on the "1 - Points - SW1" dropbox.
  5. If you cannot meet a deadline, you must email me about your circumstances (unless you are having an emergency) before the deadline or you will lose points.
  • Stage 2: Please evaluate four student answers and provide brief comments and a score. Review the Assignment Rubric for this exercise. We will be using the Flow and Content areas of the rubric for this assignment. Complete your evaluations and scoring by TBD, 2023, 11:59pm.
  • To determine the papers you need to peer review, open the file called "#Key.xls" in the shared folder. You will see a worksheet with saint names in alphabetically order, along with animal names. Find your saint name and review the next four (4) animals' work below your animal name. If you get to the bottom of the list before reaching 4 animals, go to the top of the list and continue.
  • Use this Google Form to evaluate four peer papers. Submit the form once for each review.
  • Some papers may arrive late. If you are in line to review a missing paper, allow a day or two for it to show up. If it does not show up, go back to the key and review the next animal's paper, continuing until you get four reviews. Do not review more than four papers.
  • Stage 3: I will grade and briefly comment on your writing using the peer scores as an initial ranking. Assuming the process works normally, most of my scores probably be within 1-2 points of the peer scores, plus or minus.
  • Stage 4: Back-evaluation: After you receive your peer comments and my evaluation, take a few minutes to fill out this quick "back evaluation" rating form: [2]. Fill out the form for each reviewer, but not Alfino. You must do the back evaluation to receive credit for the whole assignment. Failing to give back-evaluations unfairly affects other classmates.
  • Back evaluations are due TBD, 2023, 11:59pm.