Difference between revisions of "OCT 17"

From Alfino
Jump to navigationJump to search
(Created page with "==13: OCT 17== ===Assigned=== :*Reading for today are in a subfolder of the shared folder - "Collective Responsibility Articles" :*Browse SEP article on Collective Responsib...")
 
m
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
==13: OCT 17==
+
==16: OCT 17. ==
  
 
===Assigned===
 
===Assigned===
  
:*Reading for today are in a subfolder of the shared folder - "Collective Responsibility Articles"
+
:*Haidt, C8 - "The Conservative Advantage," (155-163; 8) - MFQ research supporting MFT.
:*Browse SEP article on Collective Responsibility
+
:*Hibbing C2 – “Getting into Bedrock with Politics” – (33-56; 23) – political orientation v political issues, Bedrock Social Dilemmas research.  
:*May, Larry.  The Morality of Groups, C1 and C2  
 
:*Browse other folder articles or follow a subtopic from SEP (or any CR issue) that interests you.  An applied case would be great, too.
 
  
===May, Larry.  The Morality of Groups, C1 & C2===
+
===In-Class===
  
:*May argues for a theory of collective responsibility (CR) that is between collectivism and individualism.  He thinks groups can be CR by just displaying the capacity for joint action or common interest, as in a mob.  Groups are individuals in their relationships.
+
:*Unit 2: Moral Psychology worksheet posted.
  
:*Before developing his own theory, he reviews Individualist and Collectivist theories. Legal scholar Lon Fuller is skeptical about the “legal fiction” of recognizing groups like corporations. He suggests we judge the usefulness of the fiction.  He is right to doubt that the collective exists independently of the individuals, but undervalues the structures and relationships that enable corporate action.  (He also reviews Watkins theory of “methodological individualism” 14-18. 
+
===Hibbing, et. al. ''Predisposed'' Chapter 2===
  
:*The main collectivist he considers is Durkheim, who argues that we should think of social facts, as well as collective beliefs and traditions as evidence that the collectivity is independent individualsLike language, we inhabit them without being able to change themMay grants that social traditions are ontologically ind of individuals, but denies that groups of people who come together to create corporate actionFrench is another collectivist May partly agrees withHe thinks that “conglomerates” are groups that have identities not reducible to the individualsLists of individuals in a conglomerate can change without change in the identify of the conglomerate.  Against French, May thinks even aggregates may be CRAlso, things predicated of conglomerates can also be predicated of individuals.   
+
:*Begins with allegations that universities are left-biasedPoints out counterexample in RussellStudents can be more radical than even lefty faculty. City college story34ff: ironically its most lasting intellectual movement was neoconservatism.  
 +
   
 +
::*Point of story:
 +
:::*1) Colleges' political orientations have little predictable effect on their students. (Think about this in relationship to Gonzaga.)
 +
:::*2) Politics and political beliefs are fungible, change dep on time and placeNo discussions these days of Stalin-Trotskyism.  Or ADA, which conservatisms opposed. True, issues and labels change, but, acc to Hibbing et al, adult humans do not vary in orientation, politics is, at its core, dealing with a constant problem, invariableFound in "bedrock social dilemmas" (BSDs).   
  
:*In developing his own theory, May draws on J.P. Sartre’s analysis of collective action in the storming of the Bastille. Groups can have collective identity partly by how they are treated by other groups, even without formal decision making structure, acts of incorporation, etcThe solidarity seen in spontaneous mob behavior is enough.   
+
:*Back to Aristotle
 +
::* "Man" is by nature political.  -- Politics deep in our nature. But A also speculated that town life, while natural, was not original.  An achievement of sorts, not wholly natural. 
 +
::*Evidence: GWAS (Gene wide association studies) studies suggest more influence from gene difference on political orientation than economic prefs.  
 +
::*Politics and Mating: Political orientation is one of the top correlate predicting mate selection.  (39). We do look for diff personality traits in a partner, but not when it comes to pol orientation (or drinking behavior and religion!).  Considers two objections: mates become similar over time or the correlation is an effect of the selection pool "social homogamy" But no sign of convergence of orientation over time of relationship (but views on gender roles tend to diverge! ''Nota bene''!)Studies controlling for demographic factors undermine second objection.   
  
:*May develops his theory from Sartre’s insights about mob by giving an account of “vicarious agency,” using the case of Yale’s CR for sexual harassment of a student. Vicarious agency does require a formal relationship between a corporation and corporate individual.  
+
::*Politics is connected to willingness to punish political difference. (Which helps explain our sensitivity to "political prosecution".) 40-41. 
  
:*Hydrolevel case.
+
:*Differences Galore?
 +
::*Need to separate issues, labels, and bedrock social dilemmas.
 +
::*'''Issues''' arise naturally in the society, but can also be "promoted" by actors and parties. 
 +
::*'''Labels''' distinguish groups contesting issues.  They organize approaches to issues by orientation.  Practically, political parties do this, but also media.  Labels and parties shift over time, presumably as they compete for voters (or, "package them".) 
 +
::*”Labels are simply the vocabulary employed to describe the reasonably systematic orientations toward issues that float around a polity at a given time.” 41
 +
::*Label "liberal" - today means mildly libertarian, but liberal economic policy isn't libertarian at all (involves income transfer).  Mentions historical origin of Left/Right. Generally, liberals are more about equality and tolerance, but communists can be authoritarian.  Generally, conservatives focus on authority, hierarchy, and order (more than libs), but they often defend rights in ways that make common cause with liberals (protections from the gov't, free speech). 
  
===Theory of Mind and Babies===
+
::*Conclusion they are resisting: (43): political beliefs are so multidimensional and variable that left and right don't have any stable meaning. '''Ideology is fluid, but there are universals''' (regarding BSDs).
  
:*What is the capacity: Theory or Mind?
+
:*Commonality Reigns! Political Universals
::*Theory of mind and baby prosocialityHelper and hinderer puppet shows[https://www.youtube.com/watch?v=anCaGBsBOxM Yale Theory of Mind & Baby prosociality] [https://www.youtube.com/watch?v=a7JbLSIirXI Basic Puppet set up for prosociality studies on babies].  
+
::*Bedrock social dilemmas (BSD): "core preferences about the organization, structure, and conduct of mass social life" 44
 +
::*BSDS: leadership, decision-making, resource distribution, punishment, protection, and orientation to tradition vs change.
 +
::*Questions associated with BSDs: How should we make decisions? What rules to follow? What do we do with rule violators? Should we try something new or stick with tradition?
 +
::*Predispositions defined: political orientations that are biologically instantiated.  these differences are more stable than labels and issues.
 +
::*Example of conceptual framework at work:  attitudes toward military intervention.  tells the story of changing conservative views of intervention, Lindbergh and the AFC.  Late 20th century conservatives were interventionists (commie domino theory), but early century conservatives were isolationists.  These changes make sense in relation to the bedrock challenge of dealing with external threats.  Shifting analysis of threats can change policy 180 degrees48: Pearl Harbor!
 +
::*Example 2: Conservatives softening on immigration after electoral defeats in 2012. Early politics leading to DACA? Conservatives still consistently more suspicious of out groups. (heightened threat detection)
 +
::*Note the possibilities: Same view of issue, different ideologies expressing different orientations (Vietnam). Same orientation expressed in different ideologies and different positions on issues (Conservative isolationism before/after Pearl Harbor).
  
===Method in May — Conceptual Surgery and cross-pollination===
+
::*Key point in the theory is that these "bedrock dilemmas" occur once cities become too large for people to know each other.  Interesting point: We had to use principles to express ourselves about these BSDs because we couldn't influence each other directly.
  
:*May’s work is pretty standard, methodologicallyExamine the range of positions and develop your own opinion by making careful conceptual distinctions grounded in argument.
+
:*"Society works best when..."
 +
::*Bold thesis: looking for universality as: consistent differences across time and culture.  Example: ''Optimates'' and ''populares'' in Ancient Greece. 
 +
::*Left and right have deep associations.  left handed suspect.
 +
::*History of research on connection between core preferences on leadership, defense, punishment of norm violators, devotion to traditional behavioral standards, distribution of resources. LaponceHaidt's MFT. 
 +
::*Look at the 4BSDs in relations to Haidt's MFT: 
 +
:::*1. Adherence to tradition.  (Neophobia/philia)
 +
:::*2. Treatment of outgroups and rule breakers (cooperation, defection, threat)  (C, F, L)
 +
:::*3. Role of group/individual (freeriding, self-interest, social commitment) (F, L)
 +
:::*4. Authority and Leadership (Legitimate authority and hierarchy) (A)
 +
::*"Society works best Index"  2007 research "Predicted issue attitudes, ideological self-placement, and party identification with astonishing accuracy" .6 correlation.  Pursuing international research with SWB.  Note this is "synchronous" research.  A snapshot of both BSD and Issue orientation.    We will see similar empirical support for the MFT in Haidt, C8.
  
:*May also shows the value of “cross-pollination” when he uses an insight from existential thought as the germ of his own theory.
+
===Haidt, Chapter 8: The Conservative Advantage===
  
===Some Notes on Collective Responsibility===
+
:*Hadit's critique of Dems:  Dems offer sugar (Care) and salt (Fairness), conservatives appeal to all five receptors.  Imagine the value of "rewriting" our own or opposing ideologies as Haidt imagined doing.  Dems should appeal to loyalty and authority more.  Neglect may be ommission and underrepresent Dems (recall discussion of labels and issues.  We could add "values".) 
  
:*Interesting theoretical discussion in CR: do we have the conditions for assigning CRDo you need mind to have responsibility?  (Note the argument can be flipped around.)
+
:*Republicans seemed to Haidt to understand moral psych better, not because they were fear mongering, but triggering all of the moral moral foundationsEqualizer metaphor.  
  
:*Larry May, p. 10 - existentialist social theory - read def of CR.
+
:*'''Measuring Morals'''
  
:*Forward looking / Backward looking CR.
+
:*'''The MFQ''': consistency across cultures; large n;
  
:*Cases:
+
:*162: Correlations of pol orientation with preferences for dog breeds, training, sermon styles.  You can catch liberal and conservative "surprise" in the EEG and fMRI.(similar to early Hibbing reading). 
::*Germany for holocaust
+
 
::*Military or nation for actions of soldiers.
+
:*'''What Makes People Vote Republican?'''
::*Town for dangerous road
+
 
::*Slave owning cultures for reparations
+
:*biographical note about tracking Obama on left/right triggers.  Message on parental resp, but then shift to social justice, global citizenship, omitted flag lapel pin. 
::*Organizations for their "climate" (on race, gender, etc.)
+
 
::*Societies for their rulebreakers.
+
:*164: Haidt's argument for replacing "old story" of political difference: there's something wrong with conservatives!  Note reactions to his essay: some libs/conserv found it hard to establish a positive view of their "opponents".  Haidt has implicit critique of Libs by saying that organic society can't just be about 2 foundations.  Experience with his essay.  follow.
:::*Note that in the last two cases, you could claim that recognizing CR has effects for MR.  "Diversity training" helps satisfy CR, but also increases ind. MR.
+
 
 +
:*'''Mill vs. Durkheim''' - responses to the challenge of living with strangers in modern society.  Individualism vs. Organic society. Haidt’s essay triggers lots of political venom. From that response, however, Haidt noticed that he was missing a foundation:  Fairness as proportionality.  You reap what you sow.  The fairness foundation mixed fairness as equality and fairness as proportionality. 
 +
 
 +
::*'''6th Moral foundation:''' liberty and oppression: taking the "fairness as equality" from Fairness and considers it in terms of Liberty/Oppression.  [Some discussion here.  Note relation to Authority/Leadership in Hibbing. Equality here means social equality and social hierarchy. When do we expect equal treatment? When do we tolerate hierarchy? When to we rebel. Similarity to Authority/subversion, but more than legitimacy of one authority figure, rather social hierarchy. 
 +
 
 +
:*'''The Liberty / Oppression Foundation'''
 +
 
 +
::*”The desire for equality more closely related to psychology of liberty / oppression that reciprocal altruism. 
 +
 
 +
::*Evolutionary story about hierarchy.
 +
:::*Original triggers: bullies and tyrants, current triggers: illegit. restraint on liberty.
 +
:::*Evolutionary/Archeological story: egalitarianism in hunter gatherers, hierarchy comes with agriculture.
 +
:::*Emergence of pre-ag dominance strategies -- 500,000ya weapons for human conflict (and language to complain about bullies and tyrants) takes off. This changes the strategic problem.  Parallel in Chimps:  revolutions: "reverse dominance hierarchies" are possible. 
 +
 
 +
:::*Cultural Evo Theory on cultural strategies toward equality: Societies make transition to some form of political egalitarianism (equality of citizenship or civic equality).  We've had time to select for people who can tolerate political equality and surrender violence to the state.  (Got to mention dueling here.) Culture domestics us. '''"Self-domestication".''' 
 +
 
 +
:::*”The liberty/oppression foundation evolved in response to the adaptive challenge of living in small groups with individuals who would, if gen the chance, dominate, bully, and constrain others. 
 +
 
 +
::*Liberal vs. Conservative triggers on Liberty/Oppression: 
 +
:::*Liberals experience this in terms of universalistic goals like social justice, abuse of the power of the most fortunate. Oppressed individuals. 
 +
:::*Conservatives triggered more by group level concerns. The nanny state is oppression, taxation is oppressive, globalism is a threat to sovereignty.
 +
 
 +
:*'''Fairness as Proportionality''’
 +
:::*After mortgage crisis recession of 2008 some like Santelli thought it unfair to bail out banks and borrowers.  This is really a conservative version of fairness as proportionality, which shares some features of the "reciprocal altruism", such as necessity of punishment.
 +
 
 +
::*'''Public Goods games''' (again).  Setup.  1.6 multiplier.  Still, best strategy is not to contribute.  altruistic punishment can be stimulated (84% do)  even without immediate reward.  cooperation increases. 84% paid to punish because we are triggered by slackers and free riders.
 +
 
 +
::*In the research on Liberty / Oppression, Haidt and others find that concerns about political equality track Lib/Oppression, so fairness is about proportionality. 
 +
 
 +
:*Summary: Liberals have emphasize C, F, Lib while conservatives balance all six.  Libs construe Fairness in more egalitarian ways and have diff emphasis for Liberty/Oppression.  Many liberals and conservatives have a hard time forming a positive image of each other, but when you think about this, it sounds like something to work on.  In light of this research and theorizing, one could see that as a character flaw or unsupported bias.
 +
 
 +
 
 +
===Moral Psychology Unit Assessment===
 +
 
 +
:*Our Unit on Moral Psychology began on February 8 with learning on System 1 and 2, Churchland's chapter 4, "Norms and Values", and our study of empathy over two classesThen we took a break for Dobbs and returned to the unit on February 29 with Churchland's Chapter 5, "I'm just that way." The unit finishes this week with Haidt's Moral Foundations theory (MFT), his MFQ research, and Hibbing's theory of Bedrock Social Dilemmas.
 +
 
 +
:*Here is the [https://forms.gle/JjuMsSrs2KtgNhT56 google form] this this assessment. It will be due on the '''Friday after Spring Break, March 22nd, at midnight.'''

Latest revision as of 16:04, 17 October 2024

16: OCT 17.

Assigned

  • Haidt, C8 - "The Conservative Advantage," (155-163; 8) - MFQ research supporting MFT.
  • Hibbing C2 – “Getting into Bedrock with Politics” – (33-56; 23) – political orientation v political issues, Bedrock Social Dilemmas research.

In-Class

  • Unit 2: Moral Psychology worksheet posted.

Hibbing, et. al. Predisposed Chapter 2

  • Begins with allegations that universities are left-biased. Points out counterexample in Russell. Students can be more radical than even lefty faculty. City college story. 34ff: ironically its most lasting intellectual movement was neoconservatism.
  • Point of story:
  • 1) Colleges' political orientations have little predictable effect on their students. (Think about this in relationship to Gonzaga.)
  • 2) Politics and political beliefs are fungible, change dep on time and place. No discussions these days of Stalin-Trotskyism. Or ADA, which conservatisms opposed. True, issues and labels change, but, acc to Hibbing et al, adult humans do not vary in orientation, politics is, at its core, dealing with a constant problem, invariable. Found in "bedrock social dilemmas" (BSDs).
  • Back to Aristotle
  • "Man" is by nature political. -- Politics deep in our nature. But A also speculated that town life, while natural, was not original. An achievement of sorts, not wholly natural.
  • Evidence: GWAS (Gene wide association studies) studies suggest more influence from gene difference on political orientation than economic prefs.
  • Politics and Mating: Political orientation is one of the top correlate predicting mate selection. (39). We do look for diff personality traits in a partner, but not when it comes to pol orientation (or drinking behavior and religion!). Considers two objections: mates become similar over time or the correlation is an effect of the selection pool "social homogamy" But no sign of convergence of orientation over time of relationship (but views on gender roles tend to diverge! Nota bene!). Studies controlling for demographic factors undermine second objection.
  • Politics is connected to willingness to punish political difference. (Which helps explain our sensitivity to "political prosecution".) 40-41.
  • Differences Galore?
  • Need to separate issues, labels, and bedrock social dilemmas.
  • Issues arise naturally in the society, but can also be "promoted" by actors and parties.
  • Labels distinguish groups contesting issues. They organize approaches to issues by orientation. Practically, political parties do this, but also media. Labels and parties shift over time, presumably as they compete for voters (or, "package them".)
  • ”Labels are simply the vocabulary employed to describe the reasonably systematic orientations toward issues that float around a polity at a given time.” 41
  • Label "liberal" - today means mildly libertarian, but liberal economic policy isn't libertarian at all (involves income transfer). Mentions historical origin of Left/Right. Generally, liberals are more about equality and tolerance, but communists can be authoritarian. Generally, conservatives focus on authority, hierarchy, and order (more than libs), but they often defend rights in ways that make common cause with liberals (protections from the gov't, free speech).
  • Conclusion they are resisting: (43): political beliefs are so multidimensional and variable that left and right don't have any stable meaning. Ideology is fluid, but there are universals (regarding BSDs).
  • Commonality Reigns! Political Universals
  • Bedrock social dilemmas (BSD): "core preferences about the organization, structure, and conduct of mass social life" 44
  • BSDS: leadership, decision-making, resource distribution, punishment, protection, and orientation to tradition vs change.
  • Questions associated with BSDs: How should we make decisions? What rules to follow? What do we do with rule violators? Should we try something new or stick with tradition?
  • Predispositions defined: political orientations that are biologically instantiated. these differences are more stable than labels and issues.
  • Example of conceptual framework at work: attitudes toward military intervention. tells the story of changing conservative views of intervention, Lindbergh and the AFC. Late 20th century conservatives were interventionists (commie domino theory), but early century conservatives were isolationists. These changes make sense in relation to the bedrock challenge of dealing with external threats. Shifting analysis of threats can change policy 180 degrees. 48: Pearl Harbor!
  • Example 2: Conservatives softening on immigration after electoral defeats in 2012. Early politics leading to DACA? Conservatives still consistently more suspicious of out groups. (heightened threat detection)
  • Note the possibilities: Same view of issue, different ideologies expressing different orientations (Vietnam). Same orientation expressed in different ideologies and different positions on issues (Conservative isolationism before/after Pearl Harbor).
  • Key point in the theory is that these "bedrock dilemmas" occur once cities become too large for people to know each other. Interesting point: We had to use principles to express ourselves about these BSDs because we couldn't influence each other directly.
  • "Society works best when..."
  • Bold thesis: looking for universality as: consistent differences across time and culture. Example: Optimates and populares in Ancient Greece.
  • Left and right have deep associations. left handed suspect.
  • History of research on connection between core preferences on leadership, defense, punishment of norm violators, devotion to traditional behavioral standards, distribution of resources. Laponce. Haidt's MFT.
  • Look at the 4BSDs in relations to Haidt's MFT:
  • 1. Adherence to tradition. (Neophobia/philia)
  • 2. Treatment of outgroups and rule breakers (cooperation, defection, threat) (C, F, L)
  • 3. Role of group/individual (freeriding, self-interest, social commitment) (F, L)
  • 4. Authority and Leadership (Legitimate authority and hierarchy) (A)
  • "Society works best Index" 2007 research "Predicted issue attitudes, ideological self-placement, and party identification with astonishing accuracy" .6 correlation. Pursuing international research with SWB. Note this is "synchronous" research. A snapshot of both BSD and Issue orientation. We will see similar empirical support for the MFT in Haidt, C8.

Haidt, Chapter 8: The Conservative Advantage

  • Hadit's critique of Dems: Dems offer sugar (Care) and salt (Fairness), conservatives appeal to all five receptors. Imagine the value of "rewriting" our own or opposing ideologies as Haidt imagined doing. Dems should appeal to loyalty and authority more. Neglect may be ommission and underrepresent Dems (recall discussion of labels and issues. We could add "values".)
  • Republicans seemed to Haidt to understand moral psych better, not because they were fear mongering, but triggering all of the moral moral foundations. Equalizer metaphor.
  • Measuring Morals
  • The MFQ: consistency across cultures; large n;
  • 162: Correlations of pol orientation with preferences for dog breeds, training, sermon styles. You can catch liberal and conservative "surprise" in the EEG and fMRI.(similar to early Hibbing reading).
  • What Makes People Vote Republican?
  • biographical note about tracking Obama on left/right triggers. Message on parental resp, but then shift to social justice, global citizenship, omitted flag lapel pin.
  • 164: Haidt's argument for replacing "old story" of political difference: there's something wrong with conservatives! Note reactions to his essay: some libs/conserv found it hard to establish a positive view of their "opponents". Haidt has implicit critique of Libs by saying that organic society can't just be about 2 foundations. Experience with his essay. follow.
  • Mill vs. Durkheim - responses to the challenge of living with strangers in modern society. Individualism vs. Organic society. Haidt’s essay triggers lots of political venom. From that response, however, Haidt noticed that he was missing a foundation: Fairness as proportionality. You reap what you sow. The fairness foundation mixed fairness as equality and fairness as proportionality.
  • 6th Moral foundation: liberty and oppression: taking the "fairness as equality" from Fairness and considers it in terms of Liberty/Oppression. [Some discussion here. Note relation to Authority/Leadership in Hibbing. Equality here means social equality and social hierarchy. When do we expect equal treatment? When do we tolerate hierarchy? When to we rebel. Similarity to Authority/subversion, but more than legitimacy of one authority figure, rather social hierarchy.
  • The Liberty / Oppression Foundation
  • ”The desire for equality more closely related to psychology of liberty / oppression that reciprocal altruism.
  • Evolutionary story about hierarchy.
  • Original triggers: bullies and tyrants, current triggers: illegit. restraint on liberty.
  • Evolutionary/Archeological story: egalitarianism in hunter gatherers, hierarchy comes with agriculture.
  • Emergence of pre-ag dominance strategies -- 500,000ya weapons for human conflict (and language to complain about bullies and tyrants) takes off. This changes the strategic problem. Parallel in Chimps: revolutions: "reverse dominance hierarchies" are possible.
  • Cultural Evo Theory on cultural strategies toward equality: Societies make transition to some form of political egalitarianism (equality of citizenship or civic equality). We've had time to select for people who can tolerate political equality and surrender violence to the state. (Got to mention dueling here.) Culture domestics us. "Self-domestication".
  • ”The liberty/oppression foundation evolved in response to the adaptive challenge of living in small groups with individuals who would, if gen the chance, dominate, bully, and constrain others.
  • Liberal vs. Conservative triggers on Liberty/Oppression:
  • Liberals experience this in terms of universalistic goals like social justice, abuse of the power of the most fortunate. Oppressed individuals.
  • Conservatives triggered more by group level concerns. The nanny state is oppression, taxation is oppressive, globalism is a threat to sovereignty.
  • 'Fairness as Proportionality
  • After mortgage crisis recession of 2008 some like Santelli thought it unfair to bail out banks and borrowers. This is really a conservative version of fairness as proportionality, which shares some features of the "reciprocal altruism", such as necessity of punishment.
  • Public Goods games (again). Setup. 1.6 multiplier. Still, best strategy is not to contribute. altruistic punishment can be stimulated (84% do) even without immediate reward. cooperation increases. 84% paid to punish because we are triggered by slackers and free riders.
  • In the research on Liberty / Oppression, Haidt and others find that concerns about political equality track Lib/Oppression, so fairness is about proportionality.
  • Summary: Liberals have emphasize C, F, Lib while conservatives balance all six. Libs construe Fairness in more egalitarian ways and have diff emphasis for Liberty/Oppression. Many liberals and conservatives have a hard time forming a positive image of each other, but when you think about this, it sounds like something to work on. In light of this research and theorizing, one could see that as a character flaw or unsupported bias.


Moral Psychology Unit Assessment

  • Our Unit on Moral Psychology began on February 8 with learning on System 1 and 2, Churchland's chapter 4, "Norms and Values", and our study of empathy over two classes. Then we took a break for Dobbs and returned to the unit on February 29 with Churchland's Chapter 5, "I'm just that way." The unit finishes this week with Haidt's Moral Foundations theory (MFT), his MFQ research, and Hibbing's theory of Bedrock Social Dilemmas.
  • Here is the google form this this assessment. It will be due on the Friday after Spring Break, March 22nd, at midnight.