Difference between revisions of "APR 25"

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==26: APR 25 When is it "us" who did it?==
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==28: APR 25. ==
  
 
===Assigned===
 
===Assigned===
  
:*Sapolsky, Chapter 16: Biology, the Criminal Justice System, and (Oh, Why Not?) Free Will (580-613)  (Part One 580-598)
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:*Dennett, What is Free Will? 6 minute video [https://www.youtube.com/watch?v=joCOWaaTj4A]
  
===Sapolsky, Chapter 16: Biology, the Criminal Justice System, and (Oh, Why Not?) Free Will===
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:*Cavadino, Michael and James Dignan. "Penal policy and political economy". (17)
  
:*Discusses professional interaction between biologists and legal scholars that may have started “neurolaw”. Conferences, Innocence Project (350 exonerated, 20 from death row). Sapolsky focusing on narrow range of topics, exclusions p. 582.( science in courtroom, min IQ for death sentence, cognitive bias in jurors, cognitive privacy)
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:*Some videos/websites about prisons and incarceration:
 +
::*[https://www.prisonpolicy.org/reports/pie2024.html Prison Policy Initiative] Prison Policy Initiative]: A good up-to-date overview of prison facts and some popular myths about the US prison system.  Updated to 2023!
 +
::*The Atlantic, data visualization on incarceration of African Americans [https://www.youtube.com/watch?v=u51_pzax4M0]
 +
::*Data visualization on mass incarceration. [https://mkorostoff.github.io/incarceration-in-real-numbers/]
 +
::*Norwegian prison, [https://youtu.be/zNpehw-Yjvs]
 +
::*US Supermax prison, “Red Onion” [https://youtu.be/ocTl5G4AJ9A]
 +
::*”When kids do hard time,” Wabash Prison, [https://youtu.be/VqrH_7lQMvc]
 +
::*Inside a Finnish prison and Finnish prison reform. [https://www.youtube.com/watch?v=l554kV12Wuo]
 +
:::*This second video shows several prisons in Finland that seem even more humane than those shown in the video about Norway's prisons. The video discusses their "open prisons," which provide prisoners with their own cars and allow them to leave for various activities. They also provide education, teaching the inmates technology skills and other things.
 +
::*Wandsworth Prison in UK. [https://www.youtube.com/watch?v=Ok9ju-SyBS4], [https://www.youtube.com/watch?v=HLzbsTTkv9U]
 +
:::*These last two videos are about Wandsworth Prison, one of the largest prisons in the United Kingdom. This is a foreign example of a prison that is more similar to the circumstances in the United States. The videos discuss overcrowding, understaffing, corruption, inmates' self-harm, and a major drug problem inside the prison.
 +
::*View of prisoner care at ADX Supermax in Colorado.  [https://www.youtube.com/watch?v=JgkamDOlAYc&rco=1]
  
:*Cites his liberal credentials, but claims he’s not taking a liberal stance.
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:*Tax rates by country.[https://www.taxpolicycenter.org/briefing-book/how-do-us-taxes-compare-internationally]
 +
:*Crime rates by country [https://worldpopulationreview.com/country-rankings/crime-rate-by-country]
 +
:*Homicide rates by country [https://en.wikipedia.org/wiki/List_of_countries_by_intentional_homicide_rate]
  
:*583: Historic example of scientific evidence disrupting criteria for guilt in witches trials, mid-16th century.  Older women might not be able to cry.  Liberals, is S’s view, focus on making small adjustments (not prosecuting older women with failing tear ducts), but he’s going big:
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===In-class Topics===
  
:*Radical claim: Current criminal justice system needs to be replaced. (Must be said, this is also a liberal reform.)
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===Dennett, What is Free Will?===
  
:*'''Three Perspectives on Free Will'''
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:*Interviewer poses the question, “If everything is determined, how can we have free will?
 +
:*Dennett: Free will isn’t just hard to reconcile with determinism, but also indeterminism.  [If the universe is “indeterminate” that still doesn’t help us to think about being the origin of our actions.  Indeterminacy is randomness.]  We want to be the one’s determining our actions.
 +
:*History of the question: People look to physics to think about FW, but should be thinking about biology. Key: FW is a biological level phenomenon. [That means it exists at the level of the organism and its intentions, not the cellular or physical level.]
 +
:*”Our actions are determined but not inevitable.”  Inevitable mean “unavoidable”.  But we have gotten really good at “avoiding.”  Anticipation, corrective measures.
 +
:*”You can change what you thought the future was going to be, into something else.”  [I think this sounds puzzling if you don’t remember that we have causal agency.  Determinism doesn’t mean we are like a billiard ball on a pool table, only subject to forces.]
 +
:*Physics level vs. Biological level. 
 +
:*”We also need to give up absolute blame and responsibility, but there is still responsibility.  “We are determined” to control our future and hold each other accountable for doing that.
  
::*1. Complete free will; 2. No free will; 3. Somewhere in between.
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===Cavadino, Michael and James Dignan. "Penal policy and political economy"===
  
::*No one now disputes that we sometimes are not free (epilepsy example)Problem is how to think about it.  Sometimes it’s not “him” but “his disease”.  Sapolsky will be critical of the idea that you can make this separation.
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:*Huge increase in US incarceration rate since 1970s5x, highest in the world.
  
::*Yet medieval europe tried animals for guilt.  (Sounds weirder than it is.  Just imagine it's about the act, not criminal intent.) Ok, it's still pretty weird...  Inference: We don’t have complete conscious control of our actions. 
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:*Two claims:
 +
::*Diffs in penalty likely to continue in spite of globalization
 +
::*One reason for this is that penality tracks political economy.  (Think of it as a "local mental adaptation" in American culture -- like our libertarianism or our "car culture" mentality or our "suburban" mentality.)
  
:*'''Drawing Lines in the Sand''' 586
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:*Starts with an overview of the influence of the US on global penal policy.  To the extent that US exerts influence on other countries to move in a neo-liberal direction there may be "penal convergence".  Also, incarcertation systems are one of our global exports!  "correctional imperialism"
  
::*S Endorses a broad '''compatibilism''' =  '''Free will is compatible with determinism.'''. 
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:*Some elements of the US "justice model" (retributive punishment and retributive deterrence) travel faster than others"3 strikes" and "zero tolerance"
::*But most people talk like “libertarian dualists”, what he calls “mitigated free will”Sapolsky will try to show that this view doesn’t hold up, in part because it depends up arbitrary use of a “homonculus” to explain things.
 
  
::*1842: M’Naghten.  Rule at 587.  Mentally ill murderer.  Many objected to his not being found guiltyJohn Hinckley.  Again, many objected. Law passed restricting insanity defense in federal crimes.   
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:*In Europe, the European Convention on Human Rights is influentialMoved Russia away from capital punishment. Example of global influence.   
  
::*"Mitigated free will" homunculus view: (read at 588. Funny, but that is how many people think.) We all more or less think this way and then the problem of responsibility comes down to figuring out what to expect from the homunculus.  Note his humorous/sarcastic description of it.  What is it capable of or should have been capable of.  This is our "folk psychology" of free will.
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:*'''Political Economy and Penality'''
  
:*'''Age, Maturity of Groups, Maturity of Individuals'''
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::*441: Table: Typology of political economies and their penal tendencies.
  
::*2005 case Roper v. SimmonsAge limit of 18 on executions and life termsFollows debates on this. 590. 
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::*'''Neo-liberal'''. Example: USFree market capitalism, individualism, minimal welfare state.  Social exclusion (442) - acceptance of underclass with lower access to market goods.  High inequalityTracks this also in UK, Australia, and NZ (443).
::*2010 and 2012 cases on rehab for juvies. '''age related bounds on free will''' (in the justice system).
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 +
::*'''Conservative corporatism''' National interest groups integrated into political governance.  Great welfare protections, but allows for class difference and some inequality. Also, still valuing church institutions. “Christian democrats” for example.  Example: Germany in 2008 recession reinvests in industrial modernization and worker skills. Netherlands a borderline case between this and “Social dem corporatism”
  
::*''Brain damage to rationality as a criterion''
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::*'''Social democratic corporatism''' More egalitarian and secular.  Sweden.  Strong trade union movement, more egalitarian social insurance than Germans.
::*Morse: critic of neuroscience in courtroom, but allows for ”grossly impaired rationality”. [Note: The law is mostly interested in "rationality" not free will.]
 
  
::*Some views Sapolsky finds hard to accept:
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::*'''Oriental corporatism''' Japan, for example.  “Corporate paternalism” High job security, structured pay scale to life stages. Welfare is more employer based obligationSome neo-liberal influence after WWI, but more egalitarian than US.   
:::*Gazzaniga’s view: FW is an illusion, but we should still punish. Responsibility is a social level concern(This view makes more sense than Sapolsky sees.)
 
:::*Deliberate actions are "free" - doesn't make sense of brain processes.   
 
  
::*''Time course of decision making.'' 
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:*Let's review some of the connections the authors make in their discussion. (bring in crime rates)
  
::*Disputes about the maturity of adolescents: APA has spoken both ways in court: not mature enough for criminal resp., but mature enough to make an abortion decision.  Might be contradictory unless you think that the immaturity affects impulse control more.  
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:*Table 2: Political economy and imprisonment rates. (447)
  
::*''Causation and Compulsion''
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:*Is neo-liberalism "criminogenic"?
  
:::*You might defend mitigated FW by distinguishing causation from compulsion: not everything that causes us to act is a compulsion, but for some, it is.
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::*Possibly: Evidence that unequal societies with weak community relationships suffer from worse rates of crime. 447.  '''Social exclusion reduces social cohesion'''.  
  
::*Works through example of schizophrenic hearing voices. Not all cases would be compulsion.  "If your friend suggests that you mug someone, the law expects you to resist, even if it's an imaginary friend in your head." On the other hand, some say that act might be “caused” by this voice.  “Thus, in this view even a sensible homunculus can lose it and agree to virtually anything, just to get the hellhounds and trombones to stop.” 593
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::*Interesting: Weak link bt crime rates and imprisonment rates. More to do with “cultural attitudes toward deviant and marginalized fellow citizens”
  
::*''Starting a behavior vs. halting it.''
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::*Some possible mechanisms: Neo-liberal societies have high social exclusion: labor market and CJ failures treated similarlyThe authors suggests a "feedback loop" here: the socially excluded confirm the neo-liberal narrative.
::*Libet experiment, 1980s, EEG disclosure of “readiness potential” — activity measured before conscious awareness of will.5 second delay might just be artifact of experiment design.  Time it takes to interpret the clock. Libet says maybe the lag time is the time you have to veto the action your body is preparing you for (“free won’t”)
 
  
::*Sapolsky’s view is that these debates reflect a consensus about the interaction of biology and free will, whatever that is.
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::*By contrast, Corporatist and social dem states are inclusionary, have a communitarian ethos. (Less likely to intervene, less likely to ask citizens, “Are you alright?” Old MRFW news example [https://www.npr.org/2021/03/24/980906085/supreme-court-mulls-whether-police-can-enter-home-without-warrant-to-save-a-life]
  
::*''”You must be smart” vs. “You must have worked so hard”''
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:*Beckett and Western (2001) and others claim that high welfare spending correlates with low incarceration (except Japan). Also, economic inequality predicts high incarceration rates.
  
::*research of Carol Dweck, 90s, saying that a kid worked hard to get a result increases motivation. 
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===Some Ways of Responding to Rule Breakers===
  
::*596: we tend to assign aptitude to biology and effort and resisting impulse to free will.  Sapolsky seems very skeptical that we can justify assigning character (impulse control anyway) to non-biological factors (fairy dust).  Read at 598.   
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:*'''Retributive punishment''' / retributive deterrence.   
  
:*Conclusions: “worked hard/must be smart” are equally grounded in our physical nature.   
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::*Requires very strong concept of MR (db-mr) and FW to be just.  Retribution is justified by "moral desert".  It can also involve "social exclusion" -- making it hard for offenders to vote or hold a job.  One can also advocate for a punishment dimension as a deterrence.  Even if it is not wholly deserved, punishment deters bad behavior.   
  
::*Some evidence that pedophilia is not freely chosen or easily resisted.   
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:*'''Utilitarian models''' of punishment: General principle: Goal of penal system is to reduce harm to public and offender.   
  
::*Chart showing how we divide things between biology and “homuncular grit”. — Long list of ways out biology influence the items on the right.  (Note that this applies to Kevin in the Radio Lab episode, “Blame”.)
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::*Versions include:  Rehabilitative approaches, [https://en.wikipedia.org/wiki/Restorative_justice Restorative justice]These models can overlap and tend to assume that crime has natural causes that can either be mitigated through preventative welfare measures (see below) or through rehabilitation, confinement, and/or monitoring.
  
::*Like Eagleton in our podcast, Sapolsky is saying that all of these efforts to defend “mitigated free will” fails '''because both sides of these distinction are part of the same physical world.  There is no humunculus.'''
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:*'''Accountability and Interventions'''
  
===Small Group Discussion on Will Power and "Homuncular grit"===
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::*Distinguishing retributive punishment from "penalties and interventions".  Punishment is about pain.  '''Penalties''' (like speeding and parking tickets) might also hurt, but they can be justified not only on utilitarian grounds, but also more simply as ways of making the standards for behavior clear and reminding us of them, e.g. promoting accountability.  '''Interventions''' include conditioning liberty (staying out of jail) on getting help with a problem, suspending privileges like driving on better behavior, working with offenders to create a "plan" to avoid recidivism.  Using social science knowledge about the patterns of our behavior to offer solutions. Technology (leg braclets and geo-location) and options for medications (libido killers) are also morally controversial in terms of consent, but might be preferable to more painful methods.
  
:*Evaluate Sapolsky's chart on p. 597 showing how we divide "biological stuff" from "homuncular grit".  How far do you go in accepting his criticism of the distinction. (read below chart).  Are there reasons for thinking we have a “homunculus” that isn’t biological?  Does this lead you to reevaluate your agreement with the prosecutor in Kevin's case?
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:*'''Prevention''' -- Interventions "before the fact"  
  
:*What is the "source" (what are the sources) of "will power"?  When you "find" willpower or marshal your personal resources to meet a challenge, is there a "who" who is deciding that or is there just a competition in your head based on all kinds of things, including perceive rewards and perceived risks? Do you need a homunculus to have will power?
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::*Some Utilitarians might argue for approaches to rule breakers that work from a '''Public Health-Quarantine Model, Community welfare model''' (crime is a kind of welfare issue, also for communities).  (For example, the difference between reducing speed with traffic engineering and "nudges" (signs showing your speed), rather than tickets. Addressing demographic variables that predict some crimes: low SES, for example.
  
===Some philosophers' arguments and thought experiments on moral responsibility===
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:*Grounding punishment in the '''consent of the punished'''. 
 +
::*Consider responses you might have to causing a harm to others.  "Thanks! I needed that!" "I understand there will be consequences..."  But what kind?
 +
::*Try the "veil of ignorance" approach to finding just principles of punishment. (see below)
  
:*Are you a moral responsibility skeptic?  A couple of interesting philosophical arguments and thought experiments will help you decide:
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===Using Rawls to think about Punishment===
  
::*From Peter Strawson, summarized here in Waller, ''Against Responsibility'':
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:*Recall our theories of punishment from last class. Here are two thought experiments to help you sort out your views on punishment:
:::*If one is to be truly responsible for how one acts, '''one must be truly responsible for how one is''', morally speaking. To be truly responsible for how one is, one must have chosen to be the way one is. But one cannot really be said to choose (in a conscious, reasoned fashion) the way one is unless one already has some principles of choice (preferences, values, ideals etc.) in the light of which one chooses how to be. But then, to be truly responsible for one’s having those principles of choice, one must have chosen them, in a reasoned conscious fashion. But that requires that one have principles of choice. And thus the regress. (pg. 29, Waller)
 
:::*Strawson's argument suggests the "impossibility" of moral responsibility.
 
  
::*Mele’s Intentional Self-Modification Argument
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::*1.  Imagine you are in the original position in Rawls' theory.  You don't know if, when the veil is lifted, you will be a crime victim, criminal, or neither. Moreover, you don't know if you will live in a crime prone area, have good parents, and other factors that affect criminal behavior, like Socio-economic Status (SES). But you do know everything we currently know about the causal factors (both social and individual) that produce crime.  You also know how victim's families feel and how you would feel if you were a victim of crime.
:::*Mele seems to accept the idea that in order to be responsible for how one acts, one must be responsible for how one is at the time of action. But he takes exception to Strawson’s claim that in order to be responsible for how one is, one must have chosen to be that way. He thinks there are cases of intentional self-modification that allow an agent to be responsible for what they do, without involving an infinite regress of choices. He makes his case by first developing the following thought experiment:
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:::*Here are three choices you might make. Does one sound better than the other two?  Is there a fourth?
:::*The Case of Betty: Betty is a six-year-old girl who is afraid of the basement in her house. She knows that no harm has come to anyone, including herself, who has entered the basement. But she is still afraid. Nevertheless, she recognizes that her fear is “babyish” and takes steps to overcome come it. She starts to make periodic visits to the basement, staying slightly longer each time until she no longer feels afraid. After following this method for a few months, she loses her irrational fear.
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::::*A. Contractors would choose a retributive punishment system, much like the current US system.
:::*Mele's Intentional self-modification argument suggests that we can be held responsible for our actions because we have powers of self-modification.
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::::*B. Contractors would choose a "public health model", more like corporatist cultures (Cavadino & Dignan).
:::*But! Now imagine Benji, also afraid of the basement. He doesn't try to conquer his fear or tries and fails.  How would you know if Benji deserves to be blamed for his failure? 
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::::*C. Contractors would choose a "dual system" allowing for mix A and B(Maybe using the tort concept.)
:::*Maybe Betty is a "chronic cognizer" and Benji is a "cognitive miser"Are these traits they for which they have "moral desert"? Some people are not persuaded by Mele's argument. How far can "self-modification" go to make up for doubts about moral responsibility?
 
  
:*'''Thought experiment on interpersonal praise and blame'''
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::*2.  Faculty sometimes talk about how "punitive" the grading systems in our courses need to be.  This can pit "softies" vs. "toughies". As with the moral responsibility and punishment issue in the criminal justice system, some faculty (toughies) worry that if they don't give more C, D, and F grades, students will become lazy. They also might believe that a higher level of performance would occur if we put students in fear of failing the course. '''(!)''' However, other faculty (softies) have the feeling that many differences in student performance are "baked in" prior to the first day of class and grading is largely "sorting" the same people over and over again. We need to give students good information about their performance, but we don't need to make harsh final judgements. If this is true, praising and blaming students more severely than needed to motivate the work seems undeserved. Softies sometimes acknowledge the "free rider" problems with their viewDo you find yourself agreeing with one group of faculty over the other?  How punitive do we need to make a particular process for it to work? What are the variables? Do you have an analysis?  How would you want your kids graded?
::*Suppose you were raised in a good home and have acquired good habits. We would normally praise you for that.   Now, would you reassess your deservedness of praise in light of the following conditions?
 
:::*Condition 1: Compare yourself now to someone raise in a bad home, or no home, and who acquired good habits, having overcome many personal obstacles. Are you less deserving of your praise than this person, equally, more?
 
:::*Condition 2: Suppose now that you look at your family and extended family and you notice that, compare to other families, yours seem to come to good habits easily. None of you really ever do anything wrong, or much. You notice that your friend's families have higher frequencies of bad or dysfunctional behavior (drugs, alcohol, just being "bad", disruptions in employment)Are you less deserving of your praise than people from these families, equally, more?
 
  
===Two Positions about punishment that might follow from your small group discussion===
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===PP2: Free Will, Moral Responsibility, and Punishment Position Paper===
  
:*1. There is “homuncular grit” and it’s not biologicalWe all possess it in equal amounts and therefore we can hold everyone equally responsible for their conduct.
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:*'''Stage 1''': Please write an 1500 word maximum answer to the following prompt by '''Wednesday, April 8, 2024, 11:59pm.'''  There will be no peer review process for this paper, but you will receive comments from me along with your grade.   
  
::*Supports a '''retributive''' view: '''Moral Responsibility and Deserved Punishment.''' Moral responsibility can be desert based since it is almost always your “moral failure” when you break the law.  (Except for a small range of “mitigating circumstances”). '''You can be guilty and deserve punishment.'''
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::*Topic: In this unit, we have explored different ways to think about free will/agency, moral responsibility, and punishment. We've looked at arguments for "moral responsibility skepticism," critiques of our ordinary ideas about free will, and the justification of our culture's approach to punishment. ''Draw on these resources'' as you also ''develop your own view, with supporting reasons, of free will and responsibility and how we should approach crime and punishment''. For example: Are there important reasons to retain retributive approaches? How should we take into consideration the growing body of knowledge about biological influences on our behavior? Do cultural comparisons of correctional systems tell us anything useful about our own?
  
::*Implications for CJ system: Punishment is about inflicting deserved pain proportional to the offense (retributive punishment goes with desert-based MR). The pain of prison may or may not be part of the punishment.   
+
:*'''Advice about collaboration''': Collaboration is part of the academic process and the intellectual world that college courses are based on, so it is important to me that you have the possibility to collaborate.  I encourage you to collaborate with other students, but only up to the point of sharing ideas, references to class notes, and your own notes, '''verbally'''.  Collaboration  is also a great way to make sure that a high average level of learning and development occurs in the class. The best way to avoid plagiarism is to NOT share text of draft answers or outlines of your answer.  Keep it verbal.  Generate your own examples.   
  
:*2. It’s biology all the way down. (Meaning, you and your development, and the adv/disad of privilege.) We all possess different amounts of “grit” and motivation.  Unlike the humucular grit view, we are not all equally competent agents, even after excluding the mentally ill. We all have different biological traits that are relevant to determining our compliance with expectations.
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:*Prepare your answer and submit it in the following way. '''You will lose points''' if you do not follow these instructions:
  
::*This position may better support an '''Accountability and Penalties View'''. Society must enforce standards (through laws and regulations), but this mostly involves penalties and interventions. Penalties are less about desert-based punishment than deterring rule breaking. Speeding tickets and the threat of loss of liberty are effective ways of encouraging complianceSociety is also entitled to self-protectionHowever, because people may fail their responsibilities for a variety of traits and causes that are morally arbitrary to them (less impulse control, abusive childhood experiences, etc.), we should not focus on "desert" but on understanding, prevention, and self-protection.
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::# To assure anonymity, you must remove your name from the the "author name" that you may have provided when you set up your word processing application. For instructions on removing your name from an Word or Google document, [[https://wiki.gonzaga.edu/alfino/index.php/Removing_your_name_from_a_Word_file click here]].  
 
+
::# Format your answer in double spaced text, in a typical 12 point font, and using normal margins. Do not add spaces between paragraphs and indent the first line of each paragraph.   
::*On non-retributive views, moral responsibility just means “you have an obligation to meet the standards”.  No need for desert-based judgement or punishment.  Penalties and interventions are enough.  '''You can be judged to have failed to meet the standard and face consequences.''' If penalties don’t work or the social threat is great (e.g. murder, repeat offenses), you might lose your liberty.
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::# '''Do not put your name in the file or filename'''You may put your student ID number in the file.  Always put a word count in the file. Save your file for this assignment with the name: FWMRandPunishment.
 
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::# To turn in your assignment, log into courses.alfino.org, click on the "3 - Position Paper #2: FW, MR and Punishment" dropbox.  
::*Implications for CJ system: Non-retributive methods may include prison, but we ought to seek the least confining approach to deterring and rehabilitating.  Prisons shouldn’t be unsafe and unhealthy places.
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::# If you cannot meet a deadline, you must email me about your circumstances (unless you are having an emergency) '''before''' the deadline or you will lose points.

Latest revision as of 20:02, 25 April 2024

28: APR 25.

Assigned

  • Dennett, What is Free Will? 6 minute video [1]
  • Cavadino, Michael and James Dignan. "Penal policy and political economy". (17)
  • Some videos/websites about prisons and incarceration:
  • Prison Policy Initiative Prison Policy Initiative]: A good up-to-date overview of prison facts and some popular myths about the US prison system. Updated to 2023!
  • The Atlantic, data visualization on incarceration of African Americans [2]
  • Data visualization on mass incarceration. [3]
  • Norwegian prison, [4]
  • US Supermax prison, “Red Onion” [5]
  • ”When kids do hard time,” Wabash Prison, [6]
  • Inside a Finnish prison and Finnish prison reform. [7]
  • This second video shows several prisons in Finland that seem even more humane than those shown in the video about Norway's prisons. The video discusses their "open prisons," which provide prisoners with their own cars and allow them to leave for various activities. They also provide education, teaching the inmates technology skills and other things.
  • Wandsworth Prison in UK. [8], [9]
  • These last two videos are about Wandsworth Prison, one of the largest prisons in the United Kingdom. This is a foreign example of a prison that is more similar to the circumstances in the United States. The videos discuss overcrowding, understaffing, corruption, inmates' self-harm, and a major drug problem inside the prison.
  • View of prisoner care at ADX Supermax in Colorado. [10]
  • Tax rates by country.[11]
  • Crime rates by country [12]
  • Homicide rates by country [13]

In-class Topics

Dennett, What is Free Will?

  • Interviewer poses the question, “If everything is determined, how can we have free will?
  • Dennett: Free will isn’t just hard to reconcile with determinism, but also indeterminism. [If the universe is “indeterminate” that still doesn’t help us to think about being the origin of our actions. Indeterminacy is randomness.] We want to be the one’s determining our actions.
  • History of the question: People look to physics to think about FW, but should be thinking about biology. Key: FW is a biological level phenomenon. [That means it exists at the level of the organism and its intentions, not the cellular or physical level.]
  • ”Our actions are determined but not inevitable.” Inevitable mean “unavoidable”. But we have gotten really good at “avoiding.” Anticipation, corrective measures.
  • ”You can change what you thought the future was going to be, into something else.” [I think this sounds puzzling if you don’t remember that we have causal agency. Determinism doesn’t mean we are like a billiard ball on a pool table, only subject to forces.]
  • Physics level vs. Biological level.
  • ”We also need to give up absolute blame and responsibility, but there is still responsibility. “We are determined” to control our future and hold each other accountable for doing that.

Cavadino, Michael and James Dignan. "Penal policy and political economy"

  • Huge increase in US incarceration rate since 1970s. 5x, highest in the world.
  • Two claims:
  • Diffs in penalty likely to continue in spite of globalization
  • One reason for this is that penality tracks political economy. (Think of it as a "local mental adaptation" in American culture -- like our libertarianism or our "car culture" mentality or our "suburban" mentality.)
  • Starts with an overview of the influence of the US on global penal policy. To the extent that US exerts influence on other countries to move in a neo-liberal direction there may be "penal convergence". Also, incarcertation systems are one of our global exports! "correctional imperialism"
  • Some elements of the US "justice model" (retributive punishment and retributive deterrence) travel faster than others. "3 strikes" and "zero tolerance"
  • In Europe, the European Convention on Human Rights is influential. Moved Russia away from capital punishment. Example of global influence.
  • Political Economy and Penality
  • 441: Table: Typology of political economies and their penal tendencies.
  • Neo-liberal. Example: US. Free market capitalism, individualism, minimal welfare state. Social exclusion (442) - acceptance of underclass with lower access to market goods. High inequality. Tracks this also in UK, Australia, and NZ (443).
  • Conservative corporatism National interest groups integrated into political governance. Great welfare protections, but allows for class difference and some inequality. Also, still valuing church institutions. “Christian democrats” for example. Example: Germany in 2008 recession reinvests in industrial modernization and worker skills. Netherlands a borderline case between this and “Social dem corporatism”
  • Social democratic corporatism More egalitarian and secular. Sweden. Strong trade union movement, more egalitarian social insurance than Germans.
  • Oriental corporatism Japan, for example. “Corporate paternalism” High job security, structured pay scale to life stages. Welfare is more employer based obligation. Some neo-liberal influence after WWI, but more egalitarian than US.
  • Let's review some of the connections the authors make in their discussion. (bring in crime rates)
  • Table 2: Political economy and imprisonment rates. (447)
  • Is neo-liberalism "criminogenic"?
  • Possibly: Evidence that unequal societies with weak community relationships suffer from worse rates of crime. 447. Social exclusion reduces social cohesion.
  • Interesting: Weak link bt crime rates and imprisonment rates. More to do with “cultural attitudes toward deviant and marginalized fellow citizens”
  • Some possible mechanisms: Neo-liberal societies have high social exclusion: labor market and CJ failures treated similarly. The authors suggests a "feedback loop" here: the socially excluded confirm the neo-liberal narrative.
  • By contrast, Corporatist and social dem states are inclusionary, have a communitarian ethos. (Less likely to intervene, less likely to ask citizens, “Are you alright?” Old MRFW news example [14]
  • Beckett and Western (2001) and others claim that high welfare spending correlates with low incarceration (except Japan). Also, economic inequality predicts high incarceration rates.

Some Ways of Responding to Rule Breakers

  • Retributive punishment / retributive deterrence.
  • Requires very strong concept of MR (db-mr) and FW to be just. Retribution is justified by "moral desert". It can also involve "social exclusion" -- making it hard for offenders to vote or hold a job. One can also advocate for a punishment dimension as a deterrence. Even if it is not wholly deserved, punishment deters bad behavior.
  • Utilitarian models of punishment: General principle: Goal of penal system is to reduce harm to public and offender.
  • Versions include: Rehabilitative approaches, Restorative justice. These models can overlap and tend to assume that crime has natural causes that can either be mitigated through preventative welfare measures (see below) or through rehabilitation, confinement, and/or monitoring.
  • Accountability and Interventions
  • Distinguishing retributive punishment from "penalties and interventions". Punishment is about pain. Penalties (like speeding and parking tickets) might also hurt, but they can be justified not only on utilitarian grounds, but also more simply as ways of making the standards for behavior clear and reminding us of them, e.g. promoting accountability. Interventions include conditioning liberty (staying out of jail) on getting help with a problem, suspending privileges like driving on better behavior, working with offenders to create a "plan" to avoid recidivism. Using social science knowledge about the patterns of our behavior to offer solutions. Technology (leg braclets and geo-location) and options for medications (libido killers) are also morally controversial in terms of consent, but might be preferable to more painful methods.
  • Prevention -- Interventions "before the fact"
  • Some Utilitarians might argue for approaches to rule breakers that work from a Public Health-Quarantine Model, Community welfare model (crime is a kind of welfare issue, also for communities). (For example, the difference between reducing speed with traffic engineering and "nudges" (signs showing your speed), rather than tickets. Addressing demographic variables that predict some crimes: low SES, for example.
  • Grounding punishment in the consent of the punished.
  • Consider responses you might have to causing a harm to others. "Thanks! I needed that!" "I understand there will be consequences..." But what kind?
  • Try the "veil of ignorance" approach to finding just principles of punishment. (see below)

Using Rawls to think about Punishment

  • Recall our theories of punishment from last class. Here are two thought experiments to help you sort out your views on punishment:
  • 1. Imagine you are in the original position in Rawls' theory. You don't know if, when the veil is lifted, you will be a crime victim, criminal, or neither. Moreover, you don't know if you will live in a crime prone area, have good parents, and other factors that affect criminal behavior, like Socio-economic Status (SES). But you do know everything we currently know about the causal factors (both social and individual) that produce crime. You also know how victim's families feel and how you would feel if you were a victim of crime.
  • Here are three choices you might make. Does one sound better than the other two? Is there a fourth?
  • A. Contractors would choose a retributive punishment system, much like the current US system.
  • B. Contractors would choose a "public health model", more like corporatist cultures (Cavadino & Dignan).
  • C. Contractors would choose a "dual system" allowing for mix A and B. (Maybe using the tort concept.)
  • 2. Faculty sometimes talk about how "punitive" the grading systems in our courses need to be. This can pit "softies" vs. "toughies". As with the moral responsibility and punishment issue in the criminal justice system, some faculty (toughies) worry that if they don't give more C, D, and F grades, students will become lazy. They also might believe that a higher level of performance would occur if we put students in fear of failing the course. (!) However, other faculty (softies) have the feeling that many differences in student performance are "baked in" prior to the first day of class and grading is largely "sorting" the same people over and over again. We need to give students good information about their performance, but we don't need to make harsh final judgements. If this is true, praising and blaming students more severely than needed to motivate the work seems undeserved. Softies sometimes acknowledge the "free rider" problems with their view. Do you find yourself agreeing with one group of faculty over the other? How punitive do we need to make a particular process for it to work? What are the variables? Do you have an analysis? How would you want your kids graded?

PP2: Free Will, Moral Responsibility, and Punishment Position Paper

  • Stage 1: Please write an 1500 word maximum answer to the following prompt by Wednesday, April 8, 2024, 11:59pm. There will be no peer review process for this paper, but you will receive comments from me along with your grade.
  • Topic: In this unit, we have explored different ways to think about free will/agency, moral responsibility, and punishment. We've looked at arguments for "moral responsibility skepticism," critiques of our ordinary ideas about free will, and the justification of our culture's approach to punishment. Draw on these resources as you also develop your own view, with supporting reasons, of free will and responsibility and how we should approach crime and punishment. For example: Are there important reasons to retain retributive approaches? How should we take into consideration the growing body of knowledge about biological influences on our behavior? Do cultural comparisons of correctional systems tell us anything useful about our own?
  • Advice about collaboration: Collaboration is part of the academic process and the intellectual world that college courses are based on, so it is important to me that you have the possibility to collaborate. I encourage you to collaborate with other students, but only up to the point of sharing ideas, references to class notes, and your own notes, verbally. Collaboration is also a great way to make sure that a high average level of learning and development occurs in the class. The best way to avoid plagiarism is to NOT share text of draft answers or outlines of your answer. Keep it verbal. Generate your own examples.
  • Prepare your answer and submit it in the following way. You will lose points if you do not follow these instructions:
  1. To assure anonymity, you must remove your name from the the "author name" that you may have provided when you set up your word processing application. For instructions on removing your name from an Word or Google document, [click here].
  2. Format your answer in double spaced text, in a typical 12 point font, and using normal margins. Do not add spaces between paragraphs and indent the first line of each paragraph.
  3. Do not put your name in the file or filename. You may put your student ID number in the file. Always put a word count in the file. Save your file for this assignment with the name: FWMRandPunishment.
  4. To turn in your assignment, log into courses.alfino.org, click on the "3 - Position Paper #2: FW, MR and Punishment" dropbox.
  5. If you cannot meet a deadline, you must email me about your circumstances (unless you are having an emergency) before the deadline or you will lose points.