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(Created page with " Conference: [http://philevents.org/event/show/25482] ==Initial Notes and Ideas for work on "self and intellectual freedom"== :*starting intuition (from Summer paper on Offe...")
 
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Conference: [http://philevents.org/event/show/25482]
 
Conference: [http://philevents.org/event/show/25482]
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NYRB review of Garton Ash's new book on Free Speech. [http://www.nybooks.com/articles/2016/09/29/timothy-garton-ash-free-speech-say-what-you-will/]
  
 
==Initial Notes and Ideas for work on "self and intellectual freedom"==
 
==Initial Notes and Ideas for work on "self and intellectual freedom"==
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:*starting intuition (from Summer paper on Offensive Speech) that a deeper explanation for changes in attutudes toward intellectual freedom would need to take into account changes in the way we think about the self.
 
:*starting intuition (from Summer paper on Offensive Speech) that a deeper explanation for changes in attutudes toward intellectual freedom would need to take into account changes in the way we think about the self.
  
:*Notes  
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===General Notes ===
  
 
:*enlightenment self -- characterized by rights, autonomy, freedom of expression, but also toleration.  Not defined by gender, race, orientation.   
 
:*enlightenment self -- characterized by rights, autonomy, freedom of expression, but also toleration.  Not defined by gender, race, orientation.   
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::*Maybe the ideals of liberty of thought that Mill articulated were never realistic.  I mean he was a pretty strange guy.
 
::*Maybe the ideals of liberty of thought that Mill articulated were never realistic.  I mean he was a pretty strange guy.
  
:*Critical issues:
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===Critical issues===
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::*Assuming there is a problem in our historical relationship to freedom of conscience.  Is there?  Evidence from recent years: right not to be offended, right to be forgotten, challenges to academic freedom -- deplatforming, trigger warnings, reporting of faculty for perceived aggression.   
 
::*Assuming there is a problem in our historical relationship to freedom of conscience.  Is there?  Evidence from recent years: right not to be offended, right to be forgotten, challenges to academic freedom -- deplatforming, trigger warnings, reporting of faculty for perceived aggression.   
 
:*Sources of Enlightenment self (ripped from some Harvard professors' lecture series):
 
:*Sources of Enlightenment self (ripped from some Harvard professors' lecture series):
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::*Philosophers Index: self and enlightenment, enlightenmnet and lib of thought or IF, digital self
 
::*Philosophers Index: self and enlightenment, enlightenmnet and lib of thought or IF, digital self
  
:*Digital Self:
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===Digital Self===
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::*uploading of self -- transhumanism
 
::*uploading of self -- transhumanism
 
::*social media -- updatin gstatus, managing a public/private self.   
 
::*social media -- updatin gstatus, managing a public/private self.   
 
::*old model:  public vs. private   
 
::*old model:  public vs. private   
 
::*new model: pulbic, public-private, private
 
::*new model: pulbic, public-private, private
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Revision as of 20:29, 19 September 2016

Conference: [1]

NYRB review of Garton Ash's new book on Free Speech. [2]

Initial Notes and Ideas for work on "self and intellectual freedom"

  • starting intuition (from Summer paper on Offensive Speech) that a deeper explanation for changes in attutudes toward intellectual freedom would need to take into account changes in the way we think about the self.

General Notes

  • enlightenment self -- characterized by rights, autonomy, freedom of expression, but also toleration. Not defined by gender, race, orientation.
  • track critiques -- disembodied, disconnected from tradition, identity, religion moves to the private sphere, (find article to do this)
  • need to understand how Enlightenment distinguished the private self from the public self.
  • what's new? postmodern self, digital self, and therapeutic self (research both)
  • Sources:
  • Taylor -- sources of the self
  • Kant's odd distinction between public and private roles
  • Declaration of Universal Rights of Man
  • Hypotheses:
  • Could it be that we are witnessing the "re-embodiment" of the self following the Enlightenment abstraction of the political subject?
  • Could it be that we are changing the way we divide public and private spaces (partly because of the new possibilities of a digitally mediated self)?
  • Maybe the ideals of liberty of thought that Mill articulated were never realistic. I mean he was a pretty strange guy.

Critical issues

  • Assuming there is a problem in our historical relationship to freedom of conscience. Is there? Evidence from recent years: right not to be offended, right to be forgotten, challenges to academic freedom -- deplatforming, trigger warnings, reporting of faculty for perceived aggression.
  • Sources of Enlightenment self (ripped from some Harvard professors' lecture series):
  • Lockean theory of self -- first modern theory of personal identity
  • Universal Declaration of Human Rights
  • Mill's self in On Liberty
  • Hume scepticism of self
  • The London Journal -- Boswell's diary 1762
  • Rousseau's "Confessions of a Solitary Walker"
  • Romanticism and the interiority of the self
  • Franklin
  • Adam Smith -- self as economic/moral agent
  • Dangerous Liasons -- self as duplicitous
  • Sources of Modern Self
  • Cartesian Self
  • Heliocentrism
  • Christianity (context)
  • Searches:
  • Philosophers Index: self and enlightenment, enlightenmnet and lib of thought or IF, digital self

Digital Self

  • uploading of self -- transhumanism
  • social media -- updatin gstatus, managing a public/private self.
  • old model: public vs. private
  • new model: pulbic, public-private, private

?