Difference between revisions of "NOV 18"

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Editing Fall 2021 Ethics Class Notes and Reading Schedule (section)
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==22: NOV 18==
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==24: NOV 18==
 
  
===Assigned===
+
:*Hall C4, “Emotional Regulation: The Art of Coping” (17)
 +
:*Carstensen, “The Influence of a Sense of Time…”  (3)
 +
:*Ardelt, “How Wise People Cope with Crises and Obstacles” (11)
  
:*Sapolsky, Chapter 16: Biology, the Criminal Justice System, and (Oh, Why Not?) Free Will (580-613)  (Part One 580-600)
+
===Hall, Chapter 4, "Emotional Regulation"===
  
===Sapolsky, Chapter 16: Biology, the Criminal Justice System, and (Oh, Why Not?) Free Will===
+
:*Emotional regulation as a compensating strength of aging. Give basic argument for connecting emo reg to wisdom.
  
:*Discusses professional interaction between biologists and legal scholars that may have started “neurolaw”.   
+
:*Carstensen’s Stanford beeper study - longitudinal.   
  
:*Radical claim: Current criminal justice system needs to be replaced(Not talking about policing, right?)
+
:*"Carstensen and her colleagues have proposed that successful emotional regulation is tightly connected to a persons sense of time—usually, but not always, time as it is reflected by one's age and stage of life. "According to our theory, this isn't a quality of aging per se, but of time horizons," she explained. "When your time perspective shortens, as it does when you come closer to the ends of things, you tend to focus on emotionally meaningful goals. " 63
  
:*Things outside his focus: science in courtroom, min IQ for death sentence, cognitive bias in jurors, cognitive privacy.
+
:*SST: socioemotional selectivity theory (Cartensen's) “In shortening time span of later life, people focus on emotionally meaningful experience.  
  
:*583: historic example of scientific evidence disrupting criteria for guilt in witches trials, mid-16th century.  Older women might not be able to cry.
+
:*Can/How can the benefits of this view become available to the young?
  
:*'''Three Perspectives'''
+
:*Emotional Resilience: Job's emotional resilienceIs it patience or resilience? What is the diff? Note, Job does not suppress negative emotion, but bounces back to an equilibrium“Surely, vexation kills the fool.” (Today’s heuristic!)
::*no one now disputes that we sometimes are not free (epilepsy example)Yet medieval europe tried animals for guilt. (Sounds weirder than it is. Just imagine it's about the act, not criminal intent.) Ok, it's still pretty weird...  Inference: We don’t have complete conscious control of our actions. 
 
  
:*Drawing Lines in the Sand 586
+
:*problem in history of philosophy -- downplaying of emotion.  But then Hume, and James' "What is an Emotion?"
  
::*S endorses a broad compatibilismFree will is compatible with determinism.
+
:*Gross: "reappraisal" and "reflection" as techniques of emotional regulation. vs. “rumination” 66Very important!  Note mechanism suggested for each. (Note connection to therapeutic writing.  Possible topic for short research.) Notice this way of thinking suggests that emotional regulation is trainable.  (Note Tim Wilson’s research in ''Redirect''.)
::*Then he develops the broader view, from Greene, “mitigated free will,” (roughly libertarian dualism) but ultimately, Sapolsky will try to show that '''this view doesn’t hold up''', in part because it depends up arbitrary use of a “homonculus” to explain things.
 
  
::*1842: M’NaghtenRule at 587. Mentally ill murdererMany objected to his not being found guiltyJohn Hinckley.
+
:*Cartensens' research in assisted living homes. “Have you seen what’s out there?…I don’t have ''time'' to talk to those people.” counterintuitive answers. (67) "time horizon" theoryImplications.   
  
::*"Mitigated free will" homunculus view: we all more or less think this way and then the problem of responsibility comes down to figuring out what to expect from the homunculus.  Note his humorous/sarcastic description of it.  What is it capable of or should have been capable of.  This is our "folk psychology" of free will.
+
:*Carstensen on the paradigmatic tasks of the young: "knowledge trajectory" (70); "collectors" 71, in older age, a shift from knowledge related goals to emotion-related goals.  
  
:*Age, Maturity of Groups, Maturity of Individuals
+
:*71: neuroscience on learning from loss; '''affect forecasting''' (accuracy in predicting how we will feel.  Could dampen negative emotion, right?  Examples?)  young as steep "discounters"; greater appetite for risk, less for ambiguity.  (Probably don’t want to change that, but it describes a problem also.)
  
::*2005 case Roper v. Simmons.  Age limit of 18 on executions and life termsFollows debates on this. 590.   
+
:*73: emotional resilience in Davidson's longitudinal neuroscience research: correlation of emotional regulation and brain pattern(Brains that regulate emotion look diff in real time.) Gabrielli studies on young amygdalasGross on male/female emotional processing.
::*2010 and 2012 cases on rehab for juvies. '''age related bounds on free will''' (in the justice system).
 
  
::*”grossly impaired rationality”. [Note: The law is mostly interested in "rationality" not free will.]
+
:*positive illusion (optimism bias) - note that negative visualization might facilitate it, as in the Irvine point about the two fathers.
  
::*Some views Sapolsky finds hard to accept:
+
:*"Grandparent hypothesis"
:::*Gazzaniga’s view: FW is an illusion, but we should still punish. Responsibility is a social level concern. 
 
:::*Deliberate actions are "free" - doesn't make sense of brain processes. 
 
  
:*Time course of decision making.  
+
:*'''Concluding Group Discussion''': Is emotional regulation something that a young person could use to mimic the emotional regulative experience of older people? Is such a goal possible, desirable?
  
::*disputes about the maturity of adolescents: APA has spoken both ways in court: not mature enough for criminal resp., but mature enough to make an abortion decision.  Might be contradictory unless you think that the immaturity affects impulse control more. 
+
===Carstensen, "The Influence of a Sense of Time on Human Development"===
  
:*Causation and Compulsion  -- not everything that causes us to act is a compulsion, but for some, it is.
+
:*Abstract: “The subjective sense of future time plays an essential role in human motivation. Gradually, time left becomes a better predictor than chronological age for a range of cognitive, emotional,and motivational variables. Socioemotional selectivity theory maintains that constraints on time horizons shift motivational priorities in such a way that the regulation of emotional states becomes more important than other types of goals. This motivational shift occurs with age but also appears in other contexts (for example, geographical relocations, illnesses, and war) that limit subjective future time.
  
::*Works through example of schizophrenic hearing voices.  Not all cases would be compulsion.  "If your friend suggests that you mug someone, the law expects you to resist, even if it's an imaginary friend in your head." On the other hand, some say that act might be “caused” by this voice.  “Thus, in this view even a sensible homunculus can lose it and agree to virtually anything, just to get the hellhounds and trombones to stop.” 593
+
:*The mechanism here 1913, col. 3: shortening time horizons affect goal selection, preferences, attention and memory.
  
:*Starting a behavior vs. halting it. ("free won't")
+
:*Comparisons of younger people with short time horizons (due to untreatable illness, for example) show parallel to older people.  Likewise 1914, col 1, study showing manipulation of goal selection in older people who are told that they are going to live a lot longer.   
::*Libet experiment, 1980s, EEG disclosure of “readiness potential” — activity measured before conscious awareness of will.  .5 second delay might just be artifact of experiment design.  Time it takes to interpret the clockLibet says maybe the lag time is the time you have to veto the action your body is preparing you for (“free won’t”)
 
  
::*Sapolsky’s view is that these debates reflect a consensus about the interaction of biology and free will, whatever that is.   
+
:*SST:  two categories shift: motivation for knowledge acquisition and regulation of emotionShift from horizon expanding goals (like job training) to emotionally meaningful goals. 
  
:*”You must be smart” vs. “You must have worked so hard”
+
:*Advertisement study.  Amygdala study. NA/PA.
  
::*research of Carol Dweck, 90s, saying that a kid worked hard to get a result increases motivation. 
+
===Summing up Wisdom Paradigms===
  
::*596: we tend to assign aptitude to biology and effort and resisting impulse to free will.  Sapolsky seems very skeptical that we can justify assigning character (impulse control anyway) to non-biological factors (fairy dust). Read at 598. 
+
:*Expert Knowledge system (Baltes Wisdom Paradigm) - explicit
 +
:*Time-horizon theory (Socio-emotive Selection Theory - SST) - Carstensen - implicit
 +
:*3D-WS (Ardelt's Cognitive-Reflective-Affective Theory of coping. - implicit
  
:*some evidence that pedophilia is not freely chosen or easily resisted.   
+
:*All three of these involve studying people rated as wise (often older), seeing what they do, and trying to abstract that as a general method or lessonI think it makes sense to say that when you do that you are making an implicit theory explicit.
  
:*chart showing how we divide things between biology and “homuncular grit”. — Long list of ways out biology influence the items on the right.  (Note that this applies to Kevin in the Radio Lab episode, “Blame”.)
+
===Ardelt, “How Wise People Cope with Crises and Obstacles” ===
  
:*Conclusions: “worked hard/must be smart” are equally grounded in our physical nature.   
+
:*'''Introduction'''
 +
::*Summarizing research field of 25 years, starting with Baltes.  Note developments in 90s.   
 +
::*interest in people who face "ultimate limit situations"
 +
::*8: Some new language in the Baltes model -- not only individual decision making :
 +
:::*Knowledge - application of tacit knowledge mediated by values
 +
:::*Transformation of experience
 +
:::*Dis-illusioning - seeing through illusions (not becoming disillusioned!) (self-deception avoidance)
  
:*'''We'll break here for today'''
+
::*Follow her gloss of 3D-WS Table 1. and p. 8 col 3
  
:*But does anything useful actually come of this?
+
:*'''Study'''
 +
::*180 older adults from diverse situations in Florida
 +
::*Construction/admin of 3D-WS.  Selection of 12 high and 12 low wisdom as rated by scale
 +
::*Respondents give interviews that are structured, recorded, coded by trained judges, some blind to study goals.
 +
::*Selected three high and three low cases for discussion
  
:*Grounds for skepticism about using neuroscience in the courtroom:  Stephen Morse.  Neurolaw sceptic, ok with M’naugton, but thinks cases are rare.  Reviews valid criticisms he makes: 1. Juries might overvalue neuroscience images, 2. Descriptive vs. Normative. 
+
:*'''Results'''
  
:*Morse supports a strong distinction between causation and compulsion. Causation is not itself an excuse. But Sapolsky argues that this still involves walling off a “homunculus” and that’s not plausible.
+
::*Coping strategies of high wisdom respondents
 +
:::*1. Mental distancing
 +
:::*2. Active coping
 +
::::*Reframing: Making the best of things
 +
::::*Taking control of a situation
 +
:::*3. Application of life lessons
 +
::::*Learning from life experiences
  
:*Acknowledges an apparent problem. Neuroscience typically can’t predict individual behavior very much.  Fictional exchange with prosecutor. 600
+
::*Coping strategies of low wisdom respondents
 +
:::*1. Passive coping
 +
::::*Acceptance
 +
::::*Reliance on God (passively)
 +
:::*2. Avoidance of reflection
  
:*Explaining lots and Predicting Little
+
:*'''Small Group Discussion'''
 +
::*How attractive is Ardelt's 3D-WS model? Specifically, does it capture the cognitive, reflective, and affective dimensions of Wisdom?  Are these the right basic dimensions?  To what extent is it possible to model wisdom acquisition for all ages on the wisdom of older individuals rated high on wisdom?
  
:*But is the lack of predictive power a problem in the argument?  S. works through some cases in which probability of prediction decreases, but no less likely that it could be a case of compulsion.  601
+
===SW3: Short Critical Paper (1000-1500 words) ===
  
:*602: Important methodological point: There's no less biology in the leg fracture vs. the other disorders, but level of biological explanation is different.  Leg fractures are less connected to culture. Behavior is multifactorial and heavily cultural(Oh god, another Henrich digression.  Free will has a history.) Example: how much does biology predict depression?  Factors are diverse biological mechanisms, including cultural factors. (But, point is, someone can be disable by depression, just like the leg fracture.)
+
:*For this paper, use your real name. We will not run these through the peer review process, but you are welcome to share your papers with each other if you chooseDue '''TBD'''
  
:*Marvin Minsky, “Free will: internal forces I do not understand”. Sapolsky adds “yet”.
+
:*Topic A:  '''Wisdom challenges & the Baltes Paradigm:''' Use one of the "wisdom challenges" from last class or write your own (perhaps based on a challenge you face currently or one which someone you know faces or faced).  Using the Baltes paradigm (the BWP five dimensions), generate specific advice for meeting the challenge. Then assess the adequacy of the BWP. Were there aspects of a wise approach to the challenge that fell outside of the BWP5? Are there emotional aspects of the challenge that the BWP misses?
  
:*Neat charts showing historic trend to connect social behavior and biology in research journals. 604-605.
+
:*Topic B: '''Emotional Regulation and Coping:''' Identify a "coping challenge" that either you or someone you know faces, or a hypothetical challenge. Then use resources from the Hall chapter on emotional regulation and Ardelt's 3D-WS and coping strategies of wise people to distinguish more or less wise ways of coping with that challenge.
 
 
:*If you still believe in mitigated free will:
 
::*case of Dramer and Springer and the spiritual explanation for epilepsy. Biblical version with Jesus. 
 
::*Sapolsky imagines an Inquisitor (witch burner).  Must be puzzled occasionally by fact pattern. Mom has epilepsy. 
 
::*growth of knowledge argument 607-608.  read list.  Most likely option is that our kids will look at us as idiots about moral responsibility and culpability.
 
 
 
:*608: practical outcomes.  Not about letting violent criminals free.  On the biological view, punishment can’t be an end in itself (restoring balance). Retributive punishment is an end in itself. 
 
 
 
:*Brain imaging suggests culpability judgements activate the cool and cognitive dlPFC, but punishment judements activate more emotional vmPFC.  “A frothy limbic state”. Makes sense that punishment is costly.  But we need to overcome our attachment to punishment.  It is involved in a lot of unjustified suffering. 
 
 
 
:*Recaps the transition we've made with epilepsy 610. 
 
 
 
:*Car free will.  A kind of reductio argument.
 
 
 
===Small Group Discussion on Will Power and "Homuncular grit"===
 
 
 
:*Evaluate Sapolsky's chart on p. 597 showing how we divide "biological stuff" from "homuncular grit".  How far do you go in accepting his criticism of the distinction. (read below chart).  Are there reasons for thinking we have a “homunculus” that isn’t biological?  Does this lead you to reevaluate your agreement with the prosecutor in Kevin's case?
 
:*What is the "source" (what are the sources) of "will power"?  When you "find" willpower or marshal your personal resources to meet a challenge, is there a "who" who is deciding that or is there just a competition in your head based on all kinds of things, including perceive rewards and perceived risks?  Do you need a homunculus to have will power?
 
 
 
===Two Positions that might follow from your small group discussion===
 
 
 
:*1. There is “homuncular grit” and it’s not biological.
 
::*Supports this view: Moral responsibility can be desert based since it is almost always your “moral failure” when you break the law.  (Except for a small range of “mitigating circumstances”).  '''You can be guilty and deserve punishment.'''
 
 
 
:*2. It’s biology all the way down. (Meaning, you and your development.)
 
::*Supports this view: Accountability and Standards view. 
 
:::*Society must enforce standards (through laws and regulations), but this mostly involves penalties and interventions.  Speeding tickets and the loss of liberty are effective ways of encouraging compliance.  Society is also entitled to self-protection.
 
:::*Moral responsibility just means “you have an obligation to meet the standards”.  No need for desert-based judgement or punishment. Penalties and interventions are enough.  '''You can be judged to have failed to meet the standard and face consequences.''' If penalties don’t work or the social threat is great (e.g. murder), you might lose your liberty.
 
 
 
===Philosophical Approaches to Free Will===
 
 
 
:*Sapolsky made short work of the problem of free will with his “biology or homunculus” approach. 
 
 
 
:*Two ways to ground MR:
 
::*1. Traditional Metaphysical Philosophical Discussion about Determinism and Free Will
 
:::*Examples of argument threads: If we do not have "metaphysically real" FW, then we cannot be held responsible.  If the world is deterministic, then we do not have FW and cannot be MR.  Because we are MR, we must have FW.
 
::*2. (Some) Contemporary Naturalist (Cultural Evolutionist) Approaches to MR and FW regard these as cultural ideas which express both our "agency" (ability to act in the world) and expectations of each other as "normally competent agents."
 
 
 
:*To understand the Traditional Metaphysical approach, you need some terminology:
 
 
 
::*'''Hard Determinism''' - The view that determinism is true and that renders traditional concepts of free will meaningless. Hard to justify retributive punishment. Basic intuition: If everything is determined, we can't make choices. Biggest liability: Sets the bar for free will very high.   
 
 
 
::*'''Compatibilism''' - Compatibilists also believe that determinism is true, but they believe that free will is compatible with determinism.  Basic intuition: Free will is a way of describing our sense of agency.  People do this in different ways in different cultures. Agency is real, free will is one way of understanding it. Basic Intuition: Free will is part of our "folk psychology" and does really practical work for us in culture. Biggest liability: Is this a "free will worth having"? It seems thin to some to call free will a cultural artefact. But then Love, Faith, Cooperation, Trust, Friendship are real?
 
 
 
::*Many people find it hard to be compatibilists since it involves accepting that ever state of the universe is determined.  (Point to resources for thinking through this. Dennett, Freedom Evolves.) "I'm determined to improve the future!"  Free will means having more real possibilities in your life.  Maybe people who fail their responsibilities are like "broken things".  (Could be a problem of mixing mental modules.)
 
 
 
::*'''Libertarianism''' - The view that under some circumstances we are the original cause of our actions. (If you think your “will power” defines a category of cases, then this is the “mitigated free will” view that Sapolsky attacks.
 
::*Basic intuition: If you think our intuitions about free will are also part of the structure of the world (we are “first causes” of our action), then the libertarian has a plausible approach.  Biggest liability: Hard to find evidence for this view. 
 
 
 
:*Is Free Will a culturally defined concept for understanding our agency?
 
 
 
:*Free will as a cultural concept.  Evidence from Henrich and others. Part of a cultural package that weakened kin bonds that might not have been seen as "choosable".  Promotes idea of ''choosing'' a creed or code of conduct. Question then is: Does this conception of free will still serve us well, especially in light of new knowledge about human (mis)behavior?
 
 
 
:*Ordinary language analysis -- We know what we mean by free will, whether it exists in libertarian form or not!  Maybe it's a cultural artefact.  Maybe we use mental modules related to Theory of Mind and governing "animate" objects. 
 
::*To warm up your intuitions that FW is a cultural concept, consider how adept we are in understanding these sentences: "ordinary language analysis"
 
::*I may choose to take up painting as a hobby.
 
::*I cannot choose to become a concert violinists at this point in my life.
 
::*I can choose whether or not I get ready for class.
 
::*I have no choice, I have to turn you in to the police.
 
::*I can't choose not to love you, but I can't see you any more.
 
::*I've decided I don't love you any more. (aww...)
 
 
 
Summary:
 
/* 24: NOV 18 */
 
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Latest revision as of 17:15, 18 November 2024

22: NOV 18

  • Hall C4, “Emotional Regulation: The Art of Coping” (17)
  • Carstensen, “The Influence of a Sense of Time…” (3)
  • Ardelt, “How Wise People Cope with Crises and Obstacles” (11)

Hall, Chapter 4, "Emotional Regulation"

  • Emotional regulation as a compensating strength of aging. Give basic argument for connecting emo reg to wisdom.
  • Carstensen’s Stanford beeper study - longitudinal.
  • "Carstensen and her colleagues have proposed that successful emotional regulation is tightly connected to a persons sense of time—usually, but not always, time as it is reflected by one's age and stage of life. "According to our theory, this isn't a quality of aging per se, but of time horizons," she explained. "When your time perspective shortens, as it does when you come closer to the ends of things, you tend to focus on emotionally meaningful goals. " 63
  • SST: socioemotional selectivity theory (Cartensen's) “In shortening time span of later life, people focus on emotionally meaningful experience.
  • Can/How can the benefits of this view become available to the young?
  • Emotional Resilience: Job's emotional resilience. Is it patience or resilience? What is the diff? Note, Job does not suppress negative emotion, but bounces back to an equilibrium. “Surely, vexation kills the fool.” (Today’s heuristic!)
  • problem in history of philosophy -- downplaying of emotion. But then Hume, and James' "What is an Emotion?"
  • Gross: "reappraisal" and "reflection" as techniques of emotional regulation. vs. “rumination” 66. Very important! Note mechanism suggested for each. (Note connection to therapeutic writing. Possible topic for short research.) Notice this way of thinking suggests that emotional regulation is trainable. (Note Tim Wilson’s research in Redirect.)
  • Cartensens' research in assisted living homes. “Have you seen what’s out there?…I don’t have time to talk to those people.” counterintuitive answers. (67) "time horizon" theory. Implications.
  • Carstensen on the paradigmatic tasks of the young: "knowledge trajectory" (70); "collectors" 71, in older age, a shift from knowledge related goals to emotion-related goals.
  • 71: neuroscience on learning from loss; affect forecasting (accuracy in predicting how we will feel. Could dampen negative emotion, right? Examples?) young as steep "discounters"; greater appetite for risk, less for ambiguity. (Probably don’t want to change that, but it describes a problem also.)
  • 73: emotional resilience in Davidson's longitudinal neuroscience research: correlation of emotional regulation and brain pattern. (Brains that regulate emotion look diff in real time.) Gabrielli studies on young amygdalas. Gross on male/female emotional processing.
  • positive illusion (optimism bias) - note that negative visualization might facilitate it, as in the Irvine point about the two fathers.
  • "Grandparent hypothesis"
  • Concluding Group Discussion: Is emotional regulation something that a young person could use to mimic the emotional regulative experience of older people? Is such a goal possible, desirable?

Carstensen, "The Influence of a Sense of Time on Human Development"

  • Abstract: “The subjective sense of future time plays an essential role in human motivation. Gradually, time left becomes a better predictor than chronological age for a range of cognitive, emotional,and motivational variables. Socioemotional selectivity theory maintains that constraints on time horizons shift motivational priorities in such a way that the regulation of emotional states becomes more important than other types of goals. This motivational shift occurs with age but also appears in other contexts (for example, geographical relocations, illnesses, and war) that limit subjective future time.”
  • The mechanism here 1913, col. 3: shortening time horizons affect goal selection, preferences, attention and memory.
  • Comparisons of younger people with short time horizons (due to untreatable illness, for example) show parallel to older people. Likewise 1914, col 1, study showing manipulation of goal selection in older people who are told that they are going to live a lot longer.
  • SST: two categories shift: motivation for knowledge acquisition and regulation of emotion. Shift from horizon expanding goals (like job training) to emotionally meaningful goals.
  • Advertisement study. Amygdala study. NA/PA.

Summing up Wisdom Paradigms

  • Expert Knowledge system (Baltes Wisdom Paradigm) - explicit
  • Time-horizon theory (Socio-emotive Selection Theory - SST) - Carstensen - implicit
  • 3D-WS (Ardelt's Cognitive-Reflective-Affective Theory of coping. - implicit
  • All three of these involve studying people rated as wise (often older), seeing what they do, and trying to abstract that as a general method or lesson. I think it makes sense to say that when you do that you are making an implicit theory explicit.

Ardelt, “How Wise People Cope with Crises and Obstacles”

  • Introduction
  • Summarizing research field of 25 years, starting with Baltes. Note developments in 90s.
  • interest in people who face "ultimate limit situations"
  • 8: Some new language in the Baltes model -- not only individual decision making :
  • Knowledge - application of tacit knowledge mediated by values
  • Transformation of experience
  • Dis-illusioning - seeing through illusions (not becoming disillusioned!) (self-deception avoidance)
  • Follow her gloss of 3D-WS Table 1. and p. 8 col 3
  • Study
  • 180 older adults from diverse situations in Florida
  • Construction/admin of 3D-WS. Selection of 12 high and 12 low wisdom as rated by scale
  • Respondents give interviews that are structured, recorded, coded by trained judges, some blind to study goals.
  • Selected three high and three low cases for discussion
  • Results
  • Coping strategies of high wisdom respondents
  • 1. Mental distancing
  • 2. Active coping
  • Reframing: Making the best of things
  • Taking control of a situation
  • 3. Application of life lessons
  • Learning from life experiences
  • Coping strategies of low wisdom respondents
  • 1. Passive coping
  • Acceptance
  • Reliance on God (passively)
  • 2. Avoidance of reflection
  • Small Group Discussion
  • How attractive is Ardelt's 3D-WS model? Specifically, does it capture the cognitive, reflective, and affective dimensions of Wisdom? Are these the right basic dimensions? To what extent is it possible to model wisdom acquisition for all ages on the wisdom of older individuals rated high on wisdom?

SW3: Short Critical Paper (1000-1500 words)

  • For this paper, use your real name. We will not run these through the peer review process, but you are welcome to share your papers with each other if you choose. Due TBD
  • Topic A: Wisdom challenges & the Baltes Paradigm: Use one of the "wisdom challenges" from last class or write your own (perhaps based on a challenge you face currently or one which someone you know faces or faced). Using the Baltes paradigm (the BWP five dimensions), generate specific advice for meeting the challenge. Then assess the adequacy of the BWP. Were there aspects of a wise approach to the challenge that fell outside of the BWP5? Are there emotional aspects of the challenge that the BWP misses?
  • Topic B: Emotional Regulation and Coping: Identify a "coping challenge" that either you or someone you know faces, or a hypothetical challenge. Then use resources from the Hall chapter on emotional regulation and Ardelt's 3D-WS and coping strategies of wise people to distinguish more or less wise ways of coping with that challenge.