Difference between revisions of "Form in Explanation"
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[On revision: Acknowledge goal of seeing form in reconstruction.] | [On revision: Acknowledge goal of seeing form in reconstruction.] | ||
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What does a famous philosopher hke Daniel Dennett and thousands of campfire and scouting kids have in common? They were all impressed by the following song when they were kids: | What does a famous philosopher hke Daniel Dennett and thousands of campfire and scouting kids have in common? They were all impressed by the following song when they were kids: | ||
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One of the most poignant signs of the development of the reflective attitude in children is the asking of “Why?” questions. Why do the stars shine? Why is the sky blue? Why are we here? | One of the most poignant signs of the development of the reflective attitude in children is the asking of “Why?” questions. Why do the stars shine? Why is the sky blue? Why are we here? | ||
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In this chapter we are going to pick up more “tools of the trade” for leading a reflective life, specifically by learning more about explanations and the idea of “causation” that underhes them. Recall that explanations are rationales in which causes are offered to account for facts that we observe. Unlike arguments, explanations have conclusions that are not in doubt. We do not doubt that the stars shine or the sky is blue when we ask for an explanation of these facts. What we want in an explanation is an answer to the question “Why?” What counts as a good answer? | In this chapter we are going to pick up more “tools of the trade” for leading a reflective life, specifically by learning more about explanations and the idea of “causation” that underhes them. Recall that explanations are rationales in which causes are offered to account for facts that we observe. Unlike arguments, explanations have conclusions that are not in doubt. We do not doubt that the stars shine or the sky is blue when we ask for an explanation of these facts. What we want in an explanation is an answer to the question “Why?” What counts as a good answer? | ||
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To see the difficulty of answering that “What” question, consider the tremendous variety of “Why” questions: | To see the difficulty of answering that “What” question, consider the tremendous variety of “Why” questions: | ||
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#Why is Mars red? | #Why is Mars red? | ||
#Why do I feel the way I do? | #Why do I feel the way I do? | ||
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We ask for explanations about the mundane and the cosmic, about events in our personal hfe and the Ufe of our societies, about the present, past, and future. We can sometimes offer pretty rehable explanations with very little evidence and other times we can be drowning in data and not have even a promising hypothesis. | We ask for explanations about the mundane and the cosmic, about events in our personal hfe and the Ufe of our societies, about the present, past, and future. We can sometimes offer pretty rehable explanations with very little evidence and other times we can be drowning in data and not have even a promising hypothesis. | ||
| − | Explanation in Everyday Life and Science | + | ==Explanation in Everyday Life and Science== |
In order to see how explanations are structured, we should look at two examples, one drawn from everyday life and the other from scientific explanation. We want to be able to see explanatory rationales in any context in which they arise. By noticing the similarities and differences between these two cases, you can begin to see the general structure of explanations. | In order to see how explanations are structured, we should look at two examples, one drawn from everyday life and the other from scientific explanation. We want to be able to see explanatory rationales in any context in which they arise. By noticing the similarities and differences between these two cases, you can begin to see the general structure of explanations. | ||
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Kyle: Well, maybe things aren’t what they appeared to be. I’ll look forward to meeting her at your parents’ house. | Kyle: Well, maybe things aren’t what they appeared to be. I’ll look forward to meeting her at your parents’ house. | ||
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How were you assessing the explanations in this dialogue as you read it? Did you arrive at the same conclusion as Kylie before Andy’s last speech? Along the way, did you doubt Andy’s explanation for not finding his girlfriend Friday afternoon? How do you appeal to “normal practices” to assess explanations like his? It would be normal for lots of couples to seek each other out on the weekend, especially if that had been their practice. What about cousin Darla? Did Andy’s explanation seem remotely plausible? If so, at what point? | How were you assessing the explanations in this dialogue as you read it? Did you arrive at the same conclusion as Kylie before Andy’s last speech? Along the way, did you doubt Andy’s explanation for not finding his girlfriend Friday afternoon? How do you appeal to “normal practices” to assess explanations like his? It would be normal for lots of couples to seek each other out on the weekend, especially if that had been their practice. What about cousin Darla? Did Andy’s explanation seem remotely plausible? If so, at what point? | ||
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If you were as suspicious as Kyhe, you certainly had good reason. Andy was stammering, he didn’t volunteer much information and his behavior fell out of the normal pattern Kylie had become used to. Something needed explaining. The first thing to notice about explanations is that they arise out of real doubt about how something works, comes about, or fits together. Nothing needs explaining until someone starts wondering about things in one of these ways. So explanation starts with a psychological condition of doubt about the basis of our experience or belief. | If you were as suspicious as Kyhe, you certainly had good reason. Andy was stammering, he didn’t volunteer much information and his behavior fell out of the normal pattern Kylie had become used to. Something needed explaining. The first thing to notice about explanations is that they arise out of real doubt about how something works, comes about, or fits together. Nothing needs explaining until someone starts wondering about things in one of these ways. So explanation starts with a psychological condition of doubt about the basis of our experience or belief. | ||
Revision as of 17:41, 29 December 2008
Form in Explanation
[On revision: Acknowledge goal of seeing form in reconstruction.]
Introduction
What does a famous philosopher hke Daniel Dennett and thousands of campfire and scouting kids have in common? They were all impressed by the following song when they were kids:
- Tell me why the stars do shine
- Tell me why the ivy twines
- Tell me why the sky’s so blue
- And I will tell you just why I love you
- Because God made the stars to shine
- Because God made the ivy twine
- Because God made the sky so blue
- Because God made you, that’s why I love you
One of the most poignant signs of the development of the reflective attitude in children is the asking of “Why?” questions. Why do the stars shine? Why is the sky blue? Why are we here?
In this chapter we are going to pick up more “tools of the trade” for leading a reflective life, specifically by learning more about explanations and the idea of “causation” that underhes them. Recall that explanations are rationales in which causes are offered to account for facts that we observe. Unlike arguments, explanations have conclusions that are not in doubt. We do not doubt that the stars shine or the sky is blue when we ask for an explanation of these facts. What we want in an explanation is an answer to the question “Why?” What counts as a good answer?
To see the difficulty of answering that “What” question, consider the tremendous variety of “Why” questions:
- Why is Mars red?
- Why do I feel the way I do?
- Wiiy ‘/ do $2000 bicycles weigh so little?
- Why does toast seem to land butter side down when you drop it?
- Why does the AIDS virus resist drug treatments?
- Why are humans so aggressive?
- Why did my friend treat me rudely the other day?
- Why do humans laugh?
- Why are some forms of poverty difficult to alleviate?
We ask for explanations about the mundane and the cosmic, about events in our personal hfe and the Ufe of our societies, about the present, past, and future. We can sometimes offer pretty rehable explanations with very little evidence and other times we can be drowning in data and not have even a promising hypothesis.
Explanation in Everyday Life and Science
In order to see how explanations are structured, we should look at two examples, one drawn from everyday life and the other from scientific explanation. We want to be able to see explanatory rationales in any context in which they arise. By noticing the similarities and differences between these two cases, you can begin to see the general structure of explanations.
‘’’Saturday Morning’’’
Kylie: So, Andy, where were you last night. I’ve been trying to call you. Why didn’t you have your cell phone on? Andy: Umm, well, I wanted to tell you about that. . . The thing is, um, I forgot to charge it up. Kyle: It’s just that we usually meet up on Friday after we are done with classes. I went to your room when I didn’t see you, but no one told me where you were. We’ve been seeing each other for three months now. I’m just surprised that’s all. Andy: Well, I had to meet a friend who came into town. Kyle: That’s funny. Later that night I ran into Beth who said you were with some woman who she didn’t recognize at Shenanigan’s Sports Bar. You hate sports bars. Why did you go there? Who were you with? Andy: Oh! Beth saw me there huh? Well, that’s what I needed to talk to you about. I mean, . . . (stammering). . . i wanted to call you and all, but I guess the time just got away from me. That was my cousin, Darla, She surprised me by coming here from the West side. She goes to school there, but I haven’t seen her for a while. She said she wanted to see her school’s team play and we had to find a sports bar showing it. I wasn’t trying to avoid you, but I was pretty sure you wouldn’t want to go there. It’s awfully loud and smoky. Kyle: Your cousin? Really? You’ve never mentioned her. Beth said you two were having a pretty good time. It sure didn’t occur to her to think you were with a relative based on what she saw. I’m glad I didn’t get in the way of your evening. To tell you the truth, Andy, I’m not sure I buy your explanation. You don’t sound so sure of it yourself. Andy: Well, it probably looked pretty suspicious. I mean, Darla dresses kind of differently. She really likes to show off a bit. And she’s always been pretty friendly. Beth probably made some reasonable inferences, but they don’t really explain what’s going on. I might have been a little embarrassed of bringing her around you, but I probably should have told her I needed to find you first. Besides, you’re going to meet her when you come to my folks’ house for Thanksgiving next month. My Aunt and Uncle and Darla always come over. Kyle: Well, maybe things aren’t what they appeared to be. I’ll look forward to meeting her at your parents’ house.
How were you assessing the explanations in this dialogue as you read it? Did you arrive at the same conclusion as Kylie before Andy’s last speech? Along the way, did you doubt Andy’s explanation for not finding his girlfriend Friday afternoon? How do you appeal to “normal practices” to assess explanations like his? It would be normal for lots of couples to seek each other out on the weekend, especially if that had been their practice. What about cousin Darla? Did Andy’s explanation seem remotely plausible? If so, at what point?
If you were as suspicious as Kyhe, you certainly had good reason. Andy was stammering, he didn’t volunteer much information and his behavior fell out of the normal pattern Kylie had become used to. Something needed explaining. The first thing to notice about explanations is that they arise out of real doubt about how something works, comes about, or fits together. Nothing needs explaining until someone starts wondering about things in one of these ways. So explanation starts with a psychological condition of doubt about the basis of our experience or belief.
