Difference between revisions of "Spring 2009 Wisdom Course Major Theoretical Questions"

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# Why do wisdom traditions typically seem to place wisdom "beyond" human experience?
 
# Why do wisdom traditions typically seem to place wisdom "beyond" human experience?
 
# Does the Baltes rubric capture the nature of wisdom?
 
# Does the Baltes rubric capture the nature of wisdom?
 +
# Do Stoic, Epicurean, and Yogic strategies of adjusting the subject's orientation to the world hold promise for the cultivation of wisdom?

Revision as of 16:38, 17 March 2009

Return to Wisdom

  1. Can Wisdom be taught?
  2. Can kids be wise?
  3. What happens to wisdom in the Renaissance and Scientific Revolution?
  4. Is the philosophical wisdom of Plato an improvement over the Homeric model?
  5. What is the role of "embodiment" (the fact and implications of our existence in a body) in the pursuit of wisdom? Is the body primarily a hindrance to the accomplishment of wisdom?
  6. Is pain necessary for the achievement of wisdom?
  7. Is wisdom "ultimate knowledge" or is it practical know-how?
  8. Why do wisdom traditions typically seem to place wisdom "beyond" human experience?
  9. Does the Baltes rubric capture the nature of wisdom?
  10. Do Stoic, Epicurean, and Yogic strategies of adjusting the subject's orientation to the world hold promise for the cultivation of wisdom?