Difference between revisions of "Spring 2010 Senior Seminar Course Notes"
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“Eudaimonia” comes from the Greek word meaning “flourishing,” and therefore Owen Flanagan proposes that “eudaimonics” is the “systematic theorizing about the nature, causes, and constituents of human flourishing”. This search can be done within or outside of a naturalistic framework, but it is obvious from the first few pages of this book that the author attempts to define human flourishing only within the context of a naturalistic world view. Flanagan believes that this project is accomplished through understanding that people find meaning through six different spaces of meaning: art, technology, spirituality, science, politics, and ethics. Flanagan asserts that while people may find their meaning through various combinations of these six spaces, people are drawn to these spaces for meaning because all people desire the true, the good, and the beautiful. While Flanagan seems to make a valid point about the way we obtain meaning in the world, why doesn’t he ask the question of why people desire the true, the good, and the beautiful? He acknowledges that these are the foundation for the six spaces of meaning, but why are people drawn to these three aspects of reality to begin with. It seems as though Flanagan only wants to ask questions to the point where he can still comfortably maintain his presupposed naturalistic world view. Also, Flanagan mentions that each individual finds their own individual meaning and personal flourishing through their own combination of the six spaces of meaning. Some many find meaning in science and technology while another may find meaning through ethics and politics. However, if we all share the same nature as rational animals shouldn’t there be some fundamental “space” through which all find meaning. Sure, we might differentiate when it comes to the six spaces of meaning, but on a more basic level there must be some basic thing that leads to human flourishing. I think Aristotle attempts to partially answer this question in his Nicomachean Ethics when he declares that living a virtuous life is the fundamental space through which all rational animals find meaning. Flanagan acknowledges a singular source to meaning when he declares that all humans strive after the true, the good, and the beautiful. But what is the source of the true, the good, and the beautiful and why do we strive after it? [[User:Cfaller|Cfaller]] 02:05, 18 January 2010 (UTC) | “Eudaimonia” comes from the Greek word meaning “flourishing,” and therefore Owen Flanagan proposes that “eudaimonics” is the “systematic theorizing about the nature, causes, and constituents of human flourishing”. This search can be done within or outside of a naturalistic framework, but it is obvious from the first few pages of this book that the author attempts to define human flourishing only within the context of a naturalistic world view. Flanagan believes that this project is accomplished through understanding that people find meaning through six different spaces of meaning: art, technology, spirituality, science, politics, and ethics. Flanagan asserts that while people may find their meaning through various combinations of these six spaces, people are drawn to these spaces for meaning because all people desire the true, the good, and the beautiful. While Flanagan seems to make a valid point about the way we obtain meaning in the world, why doesn’t he ask the question of why people desire the true, the good, and the beautiful? He acknowledges that these are the foundation for the six spaces of meaning, but why are people drawn to these three aspects of reality to begin with. It seems as though Flanagan only wants to ask questions to the point where he can still comfortably maintain his presupposed naturalistic world view. Also, Flanagan mentions that each individual finds their own individual meaning and personal flourishing through their own combination of the six spaces of meaning. Some many find meaning in science and technology while another may find meaning through ethics and politics. However, if we all share the same nature as rational animals shouldn’t there be some fundamental “space” through which all find meaning. Sure, we might differentiate when it comes to the six spaces of meaning, but on a more basic level there must be some basic thing that leads to human flourishing. I think Aristotle attempts to partially answer this question in his Nicomachean Ethics when he declares that living a virtuous life is the fundamental space through which all rational animals find meaning. Flanagan acknowledges a singular source to meaning when he declares that all humans strive after the true, the good, and the beautiful. But what is the source of the true, the good, and the beautiful and why do we strive after it? [[User:Cfaller|Cfaller]] 02:05, 18 January 2010 (UTC) | ||
Revision as of 02:05, 18 January 2010
I'd like to use this as a shared space for links to content you find or generate for particular classes.
Contents
1/12
1/19
Sub-topics and references within Chapter 1
- How does one ask the question of the meaningfulness of life?
- What is eudaimonism? Cameron Faller
“Eudaimonia” comes from the Greek word meaning “flourishing,” and therefore Owen Flanagan proposes that “eudaimonics” is the “systematic theorizing about the nature, causes, and constituents of human flourishing”. This search can be done within or outside of a naturalistic framework, but it is obvious from the first few pages of this book that the author attempts to define human flourishing only within the context of a naturalistic world view. Flanagan believes that this project is accomplished through understanding that people find meaning through six different spaces of meaning: art, technology, spirituality, science, politics, and ethics. Flanagan asserts that while people may find their meaning through various combinations of these six spaces, people are drawn to these spaces for meaning because all people desire the true, the good, and the beautiful. While Flanagan seems to make a valid point about the way we obtain meaning in the world, why doesn’t he ask the question of why people desire the true, the good, and the beautiful? He acknowledges that these are the foundation for the six spaces of meaning, but why are people drawn to these three aspects of reality to begin with. It seems as though Flanagan only wants to ask questions to the point where he can still comfortably maintain his presupposed naturalistic world view. Also, Flanagan mentions that each individual finds their own individual meaning and personal flourishing through their own combination of the six spaces of meaning. Some many find meaning in science and technology while another may find meaning through ethics and politics. However, if we all share the same nature as rational animals shouldn’t there be some fundamental “space” through which all find meaning. Sure, we might differentiate when it comes to the six spaces of meaning, but on a more basic level there must be some basic thing that leads to human flourishing. I think Aristotle attempts to partially answer this question in his Nicomachean Ethics when he declares that living a virtuous life is the fundamental space through which all rational animals find meaning. Flanagan acknowledges a singular source to meaning when he declares that all humans strive after the true, the good, and the beautiful. But what is the source of the true, the good, and the beautiful and why do we strive after it? Cfaller 02:05, 18 January 2010 (UTC)
- What are the differences among the original, manifest, and scientific images of man?
Original Image The original image of man is to imagine a time in history when our cognitive schemes were only rich enough to enable us to achieve biological fitness. Biological fitness is achieved by skills such as building tools for tasks, when and where to forage and hunt and other shared skills. We imagine that our language and other cognitive skills were immature so questions such as "who are we?" and "how are we situated in the cosmos"? most likely were not asked or theorized. Rule-governed ways of getting around and interacting constituted the original image of us and the world.
Manifest Image As the original image develops and becomes more complex, we become more articulate at conceiving our nature and place in the world. The original image, through collective memory and narrative becomes shaped and conveyed through art, poetry, religion, and music etc. This is what is known as the manifest image. It is important to note here, according to Flanagan, becoming more complex does not mean becoming more truthful. The manifest image is a work in progress. Flanagan says when we talk about how "people see things" we are usually referring to the manifest image.
Scientific Image According to Flanagan, early on in the development of the manifest image, scientific thinking enters and it is either absorbed(medicine and anatomy) or smashed because it is a threat to how the human being is imagined (Galileo and Darwin.) Eventually the scientific image develops autonomy from the manifest image and a high degree of independent authority. Thus, there seems to be serious competition between these two images.
- Does it make sense to talk about "spaces of meaning"?
- Connection: p. 11 Nelson Goodman, Ways of World Making
- What is the philosophical concept of the Lebenswelt?
- What is scientism? A. Vallandry [Wiki entry in progress on Scientism]
- What is neurophysicalism? Dale Tuckerman
- What is OF's preliminary position on free will? Taylor Wilkinson
Respond critically to anything in the chapter. Use a section divider for your material or link it to another page. For example, you could keep a page for your material and create a link to it.
