Difference between revisions of "Fall 2010 Wisdom Course Study Questions"

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3.  Is the human good (happiness) objective enough to support Aristotle's view of wisdom?
 
3.  Is the human good (happiness) objective enough to support Aristotle's view of wisdom?
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4.  Why does Aristotle think about wisdom as a a virtue?
  
 
===September 27, 2010 (7) ===
 
===September 27, 2010 (7) ===
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1. Describe the Berlin Wisdom Paradigm in terms of its motivations, assumptions, model of wisdom, and research.  Then be prepared to evaluate in at least in terms of perliminary criticisms in Hall, class discussion, and your own reflection.
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2. Identify specific research on "age of onset" of wisdom.  Present your preliminary assessment.
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3.  Develop arguments and considerations for and against the claim that wisdom (on the Berlin paradigm or in general) provides a model of living that is fundamentally boring.
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===September 30, 2010 (8)===

Revision as of 18:21, 28 September 2010

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I'll post study questions and study advice to this page. Any exam I give you will draw from these questions. While the clicker questions are more preliminary than these study questions, you should also study those questions.

September 8, 2010 (2)

1. Explain the "Axial Age" hypothesis from Hall's introductory chapter. What implications does it have for a theory of wisdom?

2. How is Pericles wisdom different from Socrates'? What terms from Greek philosophy describe each?

3. What is the difference between implicit and explicit theories of wisdom?

4. Distinguish sophia, phronesis, and episteme.

5. Describe the "perspective shift" in the Aquinas quote in the Robinson article. Does this seem like a basic trait of wise thinking?

September 13, 2010 (3)

1. What is Socrates' view of wisdom? How did he come to this view? What insights and limitations does it hold for you?

2. How does Plato connect a belief in the soul to the idea of wisdom as a transcendent state of knowledge? How does the myth of reincarnation fill in his view of the task of pursuing wisdom?

3. According to Osbeck, how is wisdom a kind of "making" for Aristotle?

September 20, 2010 (4)

1. What is Labouvie-Vief's interpretation of ancient thought on wisdom? What is her criticism of Plato in particular?

2. What are the main elements of the Berlin Paradigm's definition of wisdom? Give a preliminary assessment of this definition, considering criticisms of researchers such as Carstensen and Ardelt.

3. What is Carstensen's "time horizon" theory? Critically evaluate.

4. Give a general summary of the life-span perspective on wisdom as discussed in Clayton and Birren's, "The Development of Wisdom Across the Life Span"

September 22, 2010 (5)

1. Summarize Aristotle's view of the "hierarchy of knowledge and wisdom." Should we theorize wisdom as complete and universal knowledge? \

2. Is there such a thing as philosophical wisdom in contrast to practical wisdom? (A's answer at Bk 6, sec. 7)

3. Is the human good (happiness) objective enough to support Aristotle's view of wisdom?

4. Why does Aristotle think about wisdom as a a virtue?

September 27, 2010 (7)

1. Describe the Berlin Wisdom Paradigm in terms of its motivations, assumptions, model of wisdom, and research. Then be prepared to evaluate in at least in terms of perliminary criticisms in Hall, class discussion, and your own reflection.

2. Identify specific research on "age of onset" of wisdom. Present your preliminary assessment.

3. Develop arguments and considerations for and against the claim that wisdom (on the Berlin paradigm or in general) provides a model of living that is fundamentally boring.

September 30, 2010 (8)