Fall 2011 Wisdom Course Class Notes C

November 7, 2011 (17)

Estes, "Proverbs"

• p. 219: definition and properties of proverbs.

• Wisdom divides into "spaiental, moral, relgious" dimension in religious culture of Judaism.

• Judaic belief in natural order. p. 222

• Values/themes expressed in Proverbs

• Cheerfulness --
• Contentment -- in marriage, with God
• Decisions -- interesting connection decision making chapter in Hall
• Diligence -- 20:5 -- compares well with Buddhism, Stoics, Epicureans, q. 235, "The diligent person..."
• Friendship -- 237: note integration of vertical and horizontal, 237.
• Generosity -- consider some functions of generosity: signalling commitment to group, lack of greed, reciprocity: "in 21:13: "If a man shuts his ears to the cry of the poor, he too will cry out and not be answered."
• Humility --
• Kindness --
• Parenting -- note emphasis on training
• Purity -- Hebrew "heart" (like gen in Chinese Philosophy) - image/source of goodness of motivation
• Righteousness --
• Truthfulness --

• Note the connection and contrast of these themes with some of the other traditions we have looked at.

Proverbs

• Divides, rhetorically at Book 10. First 10 books seem like instruction (Estes). Note misogyny. Women are temptresses.

• Look at Proverb form: from Estes: contrast, enigmatic, compresses, pith, uses analogy, understood to be generalizations.

• analogies and similes: 26:7ff (also literary convention in Illiad)

• Themes

• Wise lead orderly lives in fear of the Lord and they proper because of it.
• Attitude of the wise is consistent and cheerful, even in the face of poverty. 15:15-17, also 19:1

• Proverbs offer integration of behavioral norms we should hold ourselves to with a vertical and transcendent moral order.

• Could we write proverbs for our time?