Spring 2016 Wisdom Course In-Class Notes

Return to Wisdom

12/13 JAN

• First Day Notes:

• Websites in this course.
• Roster information -- fill in google form
• Main Assignments
• The Prep Cycle -- recommendations for success in the course!
• Starting the discussion about wisdom. Course questions.

• To Do list:

• Send me a brief introduction through the "Tell Me" form on the wiki. (Soon, please.)
• Login to wiki for the first time and make a brief introduction on the practice page. (3 points if done by Friday.)
• Create your peerceptiv account and pay. (5 points if done by Friday. -5 points after Monday.)
• After rosters are posted, login to courses.alfino and look around. Retrieve reading for Thursday (and read it).
• Browse wiki pages.

19/20 JAN

Hall, Chapter 1 "What is Wisdom?"

• opening story, point about wisdom: tension between "good judgment" and wanting to make it seem everything is ok.
• Thinking about wisdom focuses you on how you are leading your life. (e.g. if you read that wise people are compassionate or emotionally even-handed, you naturally ask the same of yourself).
• p. 11: some traits of wise people (knowledge, uncertainty, emotion), 12: some wise people (many at odds with their society).
• Perceptions of wise individuals and gender. Why so few women on the list. Is wisdom the same for m/f/...?
• his approach, p. 16 (using science: break it down) - definition of wisdom, bot. 17 -- list these --

Hall, Wisdom, Ch. 2: Socrates + Axial Age

• Socrates: There is a human version of divine wisdom.

• Socrates' definition. 24
• Does his example support the claim that wisdom is real? Consider his fate.
• Axial Age Hypothesis - 26: thesis about humans coming to accept responsibility for events. Emancipation from magical thinking.
• Greek wisdom linked to Peraclean age: 450's bc.

• Greek

• Contrast between Pericles and Socrates, p. 28

• both selling "deliberation" as a virtue
• Socrates' treatment of emotion unique -- Anti-body

Primary class interest here is to get contrasting images of wisdom across the so-called Axial Age.

• Confucius

• 6th century BC China
• characteristics of confucian ideas of wisdom 30-31

• Buddha

• 563-483bc, India
• "awakening" vs. "wisdom"
• characteristics: 33-34. "mindfulness"

• Some broad historical observations on wisdom:

• What is the relationship of wisdom and religion? (Note p. 36: hypothesis on connection/disconnection)
• Over history, wisdom theorized as "received" from God, but also as product of hard nosed investigation of nature.

Robinson, "Wisdom Through the Ages"

• Socrates

• note on Homeric concept --- p. 13-14: Greek concept of soul/nous; nous found in Homeric epics along other terms for psyche, motivations, impulse (menos) and rage (lyssa)
• distinctions among sophia, phronesis, episteme
• 14: differences between wisdom and cleverness. wisdom v. intelligence. possible argument for including morality in def. of wisdom.
• Socratic "anti-body" view of wisdom (again). The soma is a sema.

• Aristotle

• Naturalist, empirical, first "biologist". Practical and this worldly in contrast to Plato.
• Aristotle's concept of wisdom. idion ergon (life lived in conformity to dictates of reason, governed by mission or purpose)/ prohaireseis(deliberated choices) / hexeis (dispositions). This structure of soul/noos is connected to happiness as "eudaimonia" a kind of fulfillment and flourishing of life that brings deep satisfaction. Very developmental thinker.
• Knowing Final Causes. Review argument on p. 17. Discuss to self-identify in relation to these claims about final cause and the contemplative life.
• Practical wisdom (phronesis), theoretical (scientific) knowledge (theoretikes), practical knowledge (ergon)

• Epicureans & Stoics (Helenist Schools)

• comment on his gloss of stoics.
• not much now since we'll study this later.

• Christian Wisdom

• the difference that revelation makes to your model of wisdom. (cf. back to Hellenists) sophia vs. pistis theon
• Christian split (influences): Aristotelean vs. Platonic
• Aquinas: quote on p. 20 -- "perspective shift" is a common theme in wisdom accounts
• Post-classical world (Renaissance, scientific rev and beyond)
• Scientific revolution as challenge to ancient conceptions of wisdom and divinity