Ethical Treatment of Animals

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Ethical Treatment of Animals

What values and obligations should govern our treatment of animals? Is it morally acceptable to have pets and eat animals? If not, why? But even if it is acceptable to eat animals, what standards of treatment should govern our treatment of them? How do we extend values from human ethics to our treatment of animals?

• Resource Needs:

• Fundamental arguments in animal rights; how do philosopher's think we should think about extending moral categories for humans to animals?
• Arguments from animal liberationists to defenders of animal agriculture.
• Information and analysis about the state of industrial agriculture.
• Information on sentience, pain, and natural behaviors of animals

• Strengths from Tuesday's research batch

• Good targeting of resources to research questions.
• Early progress on arguments, especially Singer article
• Some good initial accounts of industrial agriculture
• Good reporting on physiology of pain. Interesting and important aspect.

• New resource needs

• Some probing and reshaping of some of the arguments.
• Some reporting of arguments from the Singer article. (divide and conquer)
• Look for accounts of "happy meat" as potential example of a pro-animal agriculture view.
• Work with some of the posted resource to draw out argumentative significance.
• Look for accounts of animal agriculture which focus on allow animals "natural behaviors" (a few steps up, argumentatively, from not causing pain).

Information

• Post summaries of something you learned about the topic that is important to thinking about it. Consult the resource needs list above for ideas. Use both Google searches leading to authoritative information and online databases, books, and articles linked through Foley Library.

• This report discusses many different aspects of the US livestock and agricultural industry. One of the biggest issues it tackles are CAFOs (confined animal feeding operations), which have become the main method of raising livestock that are meant for slaughter. In the article, it not only discusses the treatment of the animals, but the effect of these CAFOs have on pollution and the US economy as well. The report discusses how the CAFOs have come to exist due to current economic and social conditions, and also talks about different possible solutions and alternatives for a more sustainable system. http://www.ucsusa.org/sites/default/files/legacy/assets/documents/food_and_agriculture/cafos-uncovered.pdf - Tore Kelln

• This article presents an analysis of the last 50 years of animal treatment legislation as well as the implementation of such standards. Environmental implications, food safety and quality along with socioeconomic implications were also discussed. [Intentions and Values in Animal Welfare Legislation and Standards] (Posted by St. Peregrine Laziosi)

• In September 2002, an international workshop was held where experts in pain of both animals and humans collaborated on the comparable aspects of pain research and treatment. They came to a conclusion that although most vertebrates and several invertebrates experience pain, there is currently no information as to what taxonomic level nociception is associated with pain, as well as whether pain is felt at the same intensity and quality among an array of species. The experts then suggested a call to action that pain assessment scientists should focus on performing cross-species studies to learn more. (citation: Paul-Murphy, Joanne, John W. Ludders, Sheilah A. Robertson. "The Need for a Cross-species Approach to the Study of Pain in Animals." Journal of the American Veterinary Medical Association 224.5 (2004): 692-97. Journal of the American Veterinary Medical Association. Web. 8 Feb. 2016.) -Laura Moretti

• This article addresses the likelihood of consumers to deny animals they enjoy eating "minds". Cognitive dissonance occurs when thinking of eating something with a mind of it's own. The link provided is to the abstract, which lays out the basics of three different studies analyzing this phenomenon of "denial of a mind" to animals we like to eat. http://psp.sagepub.com/content/38/2/247.short -Megan Lantsberger

• This link could help as it leads to articles and informational text against the current trends in animal agriculture. It leads to many different scholarly articles regarding specific ethical animal problems, several of which I read and held helpful information. http://www.cowspiracy.com/facts/ - Morgan Lancaster

• Although it does not directly relate to the treatment of animals, this book ("Let them Eat Junk") touches on some important information regarding how poor treatment of animals in affecting the health of the consumer and environment. Animals are being crowded with little exercise on 1 of 20 feed lots, and being pumped with antibiotics so they can live off grain diets and survive in terrible conditions. Meanwhile, manure is contaminating our rivers. Drinking water, land, and antibiotics are taken away from the public and used for meat production. I would focus on pages 101-105. http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=3&ved=0ahUKEwjP9f7UwevKAhUN5WMKHcPeC3wQFgglMAI&url=http%3A%2F%2Fir.nmu.org.ua%2Fbitstream%2Fhandle%2F123456789%2F123410%2Fd1c42b9b8cfb36cad6445188ada52039.pdf%3Fsequence%3D1&usg=AFQjCNEM9BUASUwot_-8Lkq_uhLhfZCUrg (Meredith Coad)

Arguments

• Post arguments that you find or want to put forward on this topic. You can research arguments by doing a Google search, but also by consulting databases like Philosopher's Index, Academic Search Complete, and Proquest.

• Darwin's evolution argument: humans are no different from animals because we have the same origin. Traditional morality is "speciesist," indicating that humans are above all other creatures and were only created in God's image. Using Darwin's theory of evolution, this idea can be rejected. This implies that humans may have a moral duty to animals because there is not a distinction between the two creatures, and should therefore not be a moral distinction. (Citation: Kaufman, Whitley. "Does Animal Ethics Need A Darwinian Revolution?." Ethical Theory & Moral Practice 17.4 (2014): 807-818. Academic Search Complete. Web. 7 Feb. 2016) -Jordan Thurston

• Radical Abolitionism argument: non-human animals have a moral status and animal use should be abolished because of JUSTICE. This counteracts the resource paradigm that animals are resources for humans to use. This paradigm does not address the underlying issue of animal rights, that treatment of animals does not matter as much as injustice towards animals. The resource paradigm (according to this article's argument) is unjust. There is a less radical argument along the lines of radical abolitionism called "welfarism" where animals DO have a moral status, but humans can use animals as long as they do not suffer. This suggests that humans do have a duty to animals, but does not go so far as to say that they cannot use animals as a resource. (Citation: Wyckoff, Jason. "Toward Justice For Animals." Journal Of Social Philosophy 45.4 (2014): 539-553.Academic Search Complete. Web. 7 Feb. 2016) -Jordan Thurston

• Animal Pain: A proper understanding of neurological studies of animal pain begins with the distinction between nociception and pain. Nociception — the capacity to sense noxious stimuli — is one of the most primitive sensory capacities. Neurons functionally specialized for nociception have been described in invertebrates such as the medical leech and the marine snail Aplysia californica (Walters 1996). Because nociceptors are found in a very wide range of species, their presence and activity in a species provides little or no direct evidence for phenomenally conscious pain experiences. The gate control theory of Melzack and Wall (1965) describes a mechanism by which “top-down” signals from the brain modulate “bottom-up” nociception, providing space for the distinction between felt pain and nociception.(Citation: Allen, Colin. "Animal Consciousness." Stanford University. Stanford University, 23 Dec. 1995. Web. 08 Feb. 2016.) -Savanah Van Citters

• Minimization of Animal Pain: Research that involves experiments in which pain is inflicted on animals on purpose should not be abolished, but should be minimized. Because humans have power over animals and animals with physical capability will feel pain, the pain inflicted on animals should be minimized in order to create the greatest welfare for the animals. However, the practice should not be abolished because much of the research is beneficial to the welfare of humans. In order to fully decide whether a particular experiment is ethical, one should consider how useful the research will be, how many trials will need to be conducted, how relevant the research is to human progress, and whether there is a better way to get the same answers. (Citation: Loveless, Sherry; Giordano, James. "Neuroethics, Painience, and Neurocentric Criteria for the Moral Treatment of Animals." Cambridge Quaterly of Healthcare Ethics. 23.2 (Apr 2014): 163-72.) -Alex Neitz

• The following link is to an article written by Peter Singer about his view of the ethics behind the treatment of animals. Singer was one of the first individuals to fully address the issue and even though the full book is forty-years old, it is still prominent in the animal rights movement. The article is very helpful for obtaining an idea of his main points of the book without having to read the entire piece of literature. ( Citation: Singer, Peter. "The Animal Liberation Movement." Nwveg. Northwest VEG. Web. 8 Feb. 2016. <https://nwveg.org/files/Singer_The_Animal_Liberation_Movement.pdf> ) - Sophie Oswald

• This is a classic statement. Worth reading, certainly if you pursue the paper. - Alfino

• Animal Rights Uncompromised: This article looks at animal rights differently than most. In this article, they argue that it would be in animals best interests if the idea of keeping animals as pets never existed. They see the desire to keep animals as pets as selfish and deprives them of their natural behavior. In today's society, they see animals as only being able to eat, drink, and even urinate when humans allow them to. Because of domesticating animals, it has created an over population crisis which has led to unwanted animals who are 'destroyed' every year. The article also has sub articles that talks more about animal rights. For example, the idea of no-kill shelters where they use the story of a pit bull who was confined in a cage for 12-years and no one adopted him. The manager of the no-kill shelter had a change of heart especially when the pit bull would start slamming his body against the side of the cage, having gone mad from his confinement. <http://www.peta.org/about-peta/why-peta/pets/> - Julia George

Insights

• Post here under your name (or login anonymously and either use your saint name (if you want me to know who you are) or make up your own. Post a brief statement of your views as they are evolving on the topic. What arguments, values, and facts are central (or gaining prominence) in your thinking?