- 1 Wiki Page for Alfino's Happiness Course
- 2 Study Questions
- 3 Mindfulness Meditation Exercise
- 3.1 The Initial Exercise
- 3.2 First Mindfulness Exercise: Using a focus on breathing to enhance present-mindedness
- 3.3 Variations in Meditation
- 3.4 A Yoga and Meditation Combination: Savasana
- 3.5 Other Resources
- 3.6 Exploring Buddhist exercises and thought
- 3.7 Mindfulness research centers
- 3.8 Recent Search
- 4 Savoring
- 5 Gratitude
- 6 The Movie List
Wiki Page for Alfino's Happiness Course
This page has a variety of links related to the Happiness Class, taught by Dr. Mark Alfino at Gonzaga University. The course website is available online.
Mindfulness Meditation Exercise
This section gathers links, articles, and ideas on the mindfulness meditation.
The Initial Exercise
If you are thinking about doing the mindfulness exercises for the Happiness Class, this is the place to start. First, listen to the [NPR story] on mindfulness meditation. As that story suggests, many people exploring this topic are looking for evidence of the difference that meditation makes in a person's sense of well-being. The best way to assess this is by experimenting with techniques for increasing mindfulness in general and developing attentiveness in areas such as sensual pleasure and gratitude.
First Mindfulness Exercise: Using a focus on breathing to enhance present-mindedness
Find a quiet room (a church or chapel works) to find a setting for your first meditation. Pick a time of day when you are not too tired or hungry and when you do not have to rush to an appointment immediately after meditating. If you are very tired when you meditate, you might fall asleep! If you have to go to class or some other appointment immediately after meditating, you might be distracted and not relax during your mediation.
Sit upright in a comfortable position, either on a chair or the floor. If you are sitting on the floor, you may want to support your back against a wall. Initially, you should settle your body into a sitting posture, making yourself comfortable. Close your eyes and pay attention to your breathing. Take normal breaths. You might want to selectively contract and relax muscles in different parts of your body, working up from your feet. Take your time with each muscle group. Continue to return your focus to breathing when it wanders. In succession, tighten and relax the muscles in your feet, your lower legs, your thighs, your buttocks and abdomen, your chest, arms, neck, face and head. Stretch your neck to relax it. This should take a few minutes. Don't rush. As you become quietly aware of your body as a result of this exercise, return your attention to your breathing.
Many thoughts will occur to you to distract you from your attention to your breathing. Within a minute or so you will probably find yourself thinking about something that you need to do or something that is coming up in your life. You'll remember that you have to get groceries, finish a paper, call someone, etc. Acknowledge that you are thinking about these things and then make a conscious choice to turn your attention back to your breathing and your body. Be prepared for your mind to periodically take you away from your breathing and back to your affairs, worries, hopes, and chores. If something keeps intruding (like an appointment that you keep remembering that you need to make or a task that you suddenly remember, you might need to remember to update your to-do list next time before you start meditating. You can, of course, open your eyes and jot the item down. But remember, the goal is to quiet the mind.
The goal of focusing on breathing is to quiet the mind. The mind is sometimes referred to in meditation circles as a "chattering monkey," (the reference is from Buddhism) distracting you from our own experience and elevating your anxiety with a steady stream of thoughts about various things you need to do in your life. Becoming more mindful involves becoming self-aware of the contents of our mind that distract us from engagement in the present. Mindfulness meditaion is not about ignoring the future by any means, but its advocates claim that you will benefit from approaching the future with a calm and orderly mind.
I recommend that you make meditations daily for this assignment, if you can, but at least 3-4 times a week. If you can go right up to 20-30 minutes great, but if you need to work your way from 5-10 minutes up to a longer meditation, that's fine too. The point is to get alot from your meditation so that you actually look forward to spending more time in a meditative state. For this assignment you should commit to about 3 weeks of meditation, longer if you like it.
Variations in Meditation
You can explore variations of many kinds in your meditations. Maybe the simplest variation is to do some stretching or Yoga poses before you meditate. The more your can settle your body, the more you can settle your mind.
In some meditations, you can focus on your body, in others you can focus on mental states. There are sound meditations, concentration meditations, meditations to build particular kinds of affect like compassion, gratitude, kindness, etc. There are Audio meditations you can use from the UCLA site for varying the focus of your meditation. Like yoga poses, as you learn a new focus for a meditation, you can repeat that focus at your own choice in your own experience. I encourage you to try a compassion building meditation at some point, but there's no rush.
A Yoga and Meditation Combination: Savasana
- Thanks to Lisa L. for Media:YogaMeditation0001.pdf on Savasana. Try it!
Explore a variety of resources about mindfulness as you are having the experiential learning of actually meditating. These resources are good for students who want to do formal writing about these exercises.
Exploring Buddhist exercises and thought
- Google "pratical vipassana exercises" to get the 60 page pdf, "Practical Vipassana Exercises," Ven. Mahasi Sayadaw. This text form the Buddha Dharma Education Association might require some discusssion, but it's really very clear.
- Check out this wiki article: [Theraveda Philosophy]
Mindfulness research centers
- U. Mass Medical Center has a famous mindfulness meditation research program:[">http://www.umassmed.edu/CFM/Vision/index.asp Click Here!]
- UCLA's Semel Institute for Neuroscience & Human Behavior: http://www.marc.ucla.edu
Here's are some [selected articles] from a recent search I did (PscyInfo and Newspaper Index "mindfulness") using Foley databases. Try your own!!
Informal Introduction to "Savoring"
- Savoring refers to our capacity to attend to joys and pleasures of experience. The assumption behind savoring research is that enjoyment is not a simple and unanalyzable concept or experience, but an experience that involves complex psychological dynamics. Savoring researchers generally believe that by paying more attention to pleasurable experiences we can heighten our enjoyment of them.
- While there are various typologies of savoring, we could begin by distinguishing three types of experiences that can be savored: 1) sensory pleasures from sensual experience; 2) aesthetic pleasure from our reactions to natural experiences or artifacts (e.g. sunsets or art); and 3) pleasures of accomplishment (Bryant, p. 5).
- One pervasive theme in the savoring research is that we can heighten our enjoyment of pleasurable experiences by being more mindful of them. Mindfulness seems to require some freedom from social and esteem needs (Bryant, p. 14).
- Generally, savoring researchers consider some level of reflective awareness essential for savoring. Researchers argue, for example, that some pleasurable experiences that cannot be enjoyed reflectively (such as orgasms or experiences of flow) cannot be savored in the moment of experience. Such pleasures, in which reflection is not a simultaneous component, can still be savored in anticipation and in retrospect.
- One research strategy pioneered by Bryant and others involves acknowledging subjective and cultural variables in savoring. We can, however, ask about an individuals "savoring beliefs" as a means of assessing the extent to which an individual can is poised, vis a via their culture, to exploit the potential for enjoyment in their experience. Bryant and others have developed and tested a "Savoring Belief Index" to measure savoring potential.
Abstract of Savoring: A New model of Positive Experience
- Title: Savoring: A new model of positive experience.
- Author(s): Bryant, Fred B., Loyola University, Chicago, IL, US, Veroff, Joseph, University of Michigan, Ann Arbor, MI, Mahwah, NJ, US, Lawrence Erlbaum Associates Publishers, 2007. xv, 278 pp.
- Abstract: This book is about savoring life--the capacity to attend to the joys, pleasures, and other positive feelings that we experience in our lives. The authors enhance our understanding of what savoring is and the conditions under which it occurs. Sarvoring provides a new theoretical model for conceptualizing and understanding the psychology of enjoyment and the processes through which people manage positive emotions. The authors review their quantitative research on savoring, as well as the research of others, and provide measurement instruments with scoring instructions for assessing and studying savoring. Authors Bryant and Veroff outline the necessary preconditions that must exist for savoring to occur and distinguish savoring from related concepts such as coping, pleasure, positive affect, emotional intelligence, flow, and meditation. The book's lifespan perspective includes a conceptual analysis of the role of time in savoring. Savoring is also considered in relation to human concerns, such as love, friendship, physical and mental health, creativity, and spirituality. Strategies and hands-on exercises that people can use to enhance savoring in their lives are provided, along with a review of factors that enhance savoring. Savoring is intended for researchers, students, and practitioners interested in positive psychology from the fields of social, clinical, health, and personality psychology and related disciplines. The book may serve as a supplemental text in courses on positive psychology, emotion and motivation, and other related topics. The chapters on enhancing savoring will be especially attractive to clinicians and counselors interested in intervention strategies for positive psychological adjustment. (PsycINFO Database Record (c) 2006 APA, all rights reserved)
- Read Chapter 8 of Bryant, Savoring, and choose one of the exercises in that chapter for your savoring experience. You may want to modify or combine the exercises suggested in that chapter in order to explore your own hypotheses about savoring. Carry out your savoring exercise and write about it in a series of journals.
- Alternative Assignment: If you want to delve more deeply into Bryant's theoretical framework for savoring consider reading "Chapter 3: Toward a Model of Savoring" or "Chapter 7: Savoring and Human Concerns," which explores the relationships between savoring and a variety of basic human concerns such as love, health, and spirituality. You could consult the appendices of Bryant's book for the Savoring Belief Index, which gives a short instrument for measuring various aspects of savoring in Bryant's theoretical model.
For the exercise on gratitude, I'm working from The Psychology of Gratitude by Emmons and McCullough, two researchers who got alot of attention for their work on gratitude and SWB
Alfino 16:08, 5 March 2007 (PST)
Reading on the Psychology of Gratitude
- Our primary source for reading about the Psychology of Gratitude is Emmons and McCullough, The Psychology of Gratitude, Oxford University Press, 2004. Emmons and McCullough are widely known among gratitude researchers for their pioneering work on the relationship between so-called "gratitude journaling" and elevation in subjective well-being. In this one volume work, Emmons and McCullough have brought together essays from researchers on a variety of topics related to gratitude, such as gratitude in the history of ideas, in anthropology and biology, and in positive psychology. A particularly useful chapter is Chapter 9: Gratitude and Subjective Well-Being, by Philip C. Watkins.
The Movie List
Here's our movie list, which is useful for movie reflection papers, or just for a slow Thursday or Saturday night. (You might invite some of your classmates over. Ask them to bring popcorn.) I'm not sure all of these will work for an individual paper, but I'll make notes about the ones I know about. Please look at the assignment description for advice on how to do a movie reflection paper. Feel free to add your thoughts on these movies or suggest others.
The first nine are solid. Add your own suggestions and we'll talk:
- The Pusuit of Happyness
- 13 Conversations about One Thing - Should almost be required viewing.
- Amelie - Excellent at capturing the subtlety of a form of state-happiness that is often overlooked.
- American Beauty - Good for both cultural critique of forms of American happiness and for state-happiness.
- About Schmidt - Excellent for issues of meaningfulness.
- Life is Beautiful - Raises profound questions about how we respond to evil in maintaining happiness.
- Groundhog Day - Makes a philosophically interesting case for perfectionism and happiness.
- 21 grams
- Broken Flowers
I'm not sure that next ones will work, even though some of them are really good movies:
- I Heart Huckabees - Ok, but a bit more about the fun of thinking about big philosophical issues.
- The Waking Life
- Lost Horizon
- The Family Man
- City Slickers
- It's a Wonderful Life - a classic with a good message, but let's skip it, ok?
- Office Space - This is a funny and somewhat insightful movie, but let's not use it for a whole movie reflection paper since it isn't as serious or complex as many others. Combine it, perhaps, or use details from it in other papers. Definitely worth watching for this class